Posts Tagged ‘Kingdom of Christ’

There’s Something About the Name Jesus


Sunday, December 27th, 2015

Christmas 1 (HL), December 27, 2015
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA
http://www.tlcsd.org

Click here for audio of this message

“And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.” [Luke 2:21

Just like every other Jewish baby-boy, Jesus was circumcised a week after His birth.  Maybe that’s the reason why this gospel lesson always falls so close to New Years Day; so we can begin our New year with the name of Jesus on our lips and in our hearts.  You see…

It was at God’s command that Jesus’ name was given.

The name Jesus means “God Saves” or, as we simply say in English, Savior.  That’s why the Angel said to Joseph: “You shall call His name Jesus, because He will save His people from their sins.”

So, the name Jesus is given to God the Son by God the Father Himself, and because of this, all of God’s power is contained within that name.  Within the name of Jesus is everything that all of creation needs to be saved from the sins of the world.  That’s why the name Jesus is to be used and spoken only with the highest reverence and respect.  When we speak and use this name, we are in fact dealing with God Himself.

Within the name Jesus, is contained all that Christ possesses and is. When that name is mentioned, He is present Himself with all of His power, but here is something you must always remember when you speak or call upon His name; He is Jesus for you!

You know, we’re living in a time, within a society, that not only celebrates political correctness, it demands it.

This is an age where everyone is free to speak the name of their “god” but no one wants us to speak the name Jesus; and because we don’t want to offend the Muslims, the Jews, the Buddhist, nor the atheists, and because of our desire to get along with everyone, we end up avoiding the sweet name of our Lord, thus providing a witness to no one.

Once perhaps, when we were young and new to our love for Jesus, we spoke His name freely and with joy, but now, maybe thinking that we have matured and become respectful of others, we have possibly regressed into an immature state, and within this regressed state, we’ve left the very foundation of our faith and life, which is Christ crucified and resurrected.

This morning, the Holy Spirit calls out to us in love, and He warns us; He testifies to us concerning the name of Jesus; if we choose to shy away from our Savior and the blessed name of Jesus, it will at one point become near  impossible to be renewed again to repentance, since as deniers of His name we will be crucifying the Son of God all over again to our own harm as we allow Jesus to be held up to contempt. [Hebrews 6:1-5]

Jesus said that whoever is ashamed of Him (His name) and His Words (His gospel message), (He) the Son of Man will be ashamed of that person when He comes in His glory and the glory of the Father and of the holy angels. [Luke 9:26]

So I want you to know, that there will come a time, that at the name of Jesus every knee (will) bow, in heaven and on earth and under the earth.”  [Philippians 2:10]  That means that the day is coming (whether they acknowledge it or not) when every Muslim, Buddhist, Jew, and atheist that you are afraid of offending, will have to get down on their knees in judgment before God, and confess before they depart to the place where there is weeping and gnashing of teeth, that Jesus is Lord!

Listen friends, Jesus knew that His name would bring division and trouble to this world; that is why He declared, ““Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.”  As Simeon said in our Gospel lesson (Luke 2:22-35), Jesus has been appointed for the fall and rising of many, and for a sign that is opposed and a sword that will pierce not only through Mary’s soul, but the souls of all, so that they may receive the recreating work of the gospel.

Do we really want to be shy, ashamed, and muzzled while so many who persist in unbelief will only know the edge of God’s sword, which is His law?  Is that what you want?  Do you want them to be lost without knowing what you know about the wonderful name of Jesus?  You see, Jesus doesn’t want them to wait for that last day; He wants them to avoid the eternal darkness; He want us to speak His name; the sweetest name they’ll ever know.

His name is Jesus; Wonderful Counselor, mighty God, and Prince of Peace.

By faith in His name, the saving name of Jesus, His work of salvation is for you and for all that still can not nor will not allow that name to be spoken!

It was because of the mighty name of Jesus that the apostles performed their great miracles.  To preach in the name of Jesus then, to speak, to teach, and to witness to that name, means not just speaking His name, but to speak in a very personal way through Scripture, which He has promised will be filled with His Spirit and power first for you and then for those who will listen to you.

To believe in Jesus, can therefore be said to have faith in His name and only His name.  To believe in and speak the name Jesus, is to proclaim to all who will listen, that there really is forgiveness of sins for those who will receive Him!  To believe and speak His name, is to proclaim to all those who do not yet know Him, that there really is a way back to God’s love.  This is why the name Jesus really is the sweetest name you will ever know.  To speak His name freely then, is simply to be a Christian, that is a child of God through Christ, who through Jesus, has life in His name; life He brings for you!

Jesus!  It’s a name that shoots out from not just the dead stump of Jesse, but from every stump that once represented the best intentions of men and women, from within a culture that once was great, but now is dying or completely dead.  It’s a shoot of new life that promises that there is a way that most certainly leads to an eternity of joy and happiness.

Through the name of Jesus, we are taught by God Himself that the Holy Scriptures are to be taken literally, because they are the very things that teach you both of Jesus and the power of His name.  And through these same scriptures, we are to have no doubts in our minds or our hearts when we hear that: “there is no other name under heaven given among men by which we must be saved.”  “… at the name of Jesus every knee should bow… and every tongue confess that Jesus Christ is Lord.” [Acts 4:12 & Phil 2:10]. And when we hear His name spoken, our hearts and our lips are compelled to proclaim, “He is my Lord; He is my God!”

To pray in the name of Jesus, then, means to pray by faith in Jesus, under the protection of Jesus, with all of our sins forgiven that would otherwise prevent us from being heard by God, and with Jesus as our helper and our intercessor, we may always know that not only are we heard, but we are in fact forgiven.

And finally, to do something in the name of Jesus, whether we go to His table for His Holy meal, or rest quietly at home preparing for the New Year, by faith, we take Jesus with us, to stand under His forgiveness and His protection, and to know that He is with us always and everywhere, all of our days, and in everything we do.

Dear friends, can you see that you are in the very same place as Simeon?  You too may now behold the anointed one of God, Jesus Christ, and you may depart in both faith and peace.  For your ears have heard the good news of salvation and forgiveness of sins; your eyes too, have seen His salvation, in the breaking of the bread and the lifting up of the cup for the forgiveness of sin.  You are partakers of the very salvation that God the Father, Son, and Holy Spirit have prepared in eternity in the presence of all people, a light for revelation to the Gentiles, and for glory to God’s people who both speak and rest in the blessed name of Jesus.  Oh, there is indeed something about the name of Jesus; it is the sweetest name I know!

In the name of Jesus then, let all God’s people say… AMEN.

The King’s Royal Roots-Back to the Future

Sunday, December 20th, 2015

Advent 4-C, December 20, 2015
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA
http://www.tlcsd.org

Click here for audio of this message

“But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.” [Micah 5:2]

There’s something about going back to your roots; it can help you remember who you really are. Isn’t it true that sometimes we can lose our way in life, and isn’t it also true that becoming lost usually happens so slowly that we hardly realize that it’s happening.  I think that it’s kind of like getting lost in the woods, when suddenly you realize that you don’t recognize where you are or where you’re going. And what do you do then? You retrace your steps; you look for and go back to familiar landmarks, until you find your way home.

Well, like getting lost in the woods, we can get lost in life, too. We have plans, even strategies for achieving them. We have values and priorities. We have a sense of who we are, who we want to be, what we want to do. And then… and then life happens.

Now there always seems to be some people who appear to instinctively stay on track. They have a plan and strategy for their life, and they seldom deviate from it. But others, or maybe most people, somehow get off track, because, well, life happens, and things pull us in all different directions. And when that happens, we can find ourselves far off the course we had set for our lives.

This kind of thing can happen in our spiritual lives, too.

Many of us were baptized into the death and resurrection of Christ when we were infants or children, and when it happened, we were totally dependent on God’s grace and his action in Christ, for us. But as we grew older, something happened; we became more independent and more sure of ourselves and our place in this world, and then we started to think that God needed our help with some things.  And so, we began to evaluate our spiritual life on what we had done or wanted to do, instead of what God has done and will do for us.

Perhaps when we were confirmed in our faith as young teenagers, we promised to remain faithful, even unto death. And then came high school, and college, our career, and, well, life happened. And then, maybe we found ourselves distant and disconnected from God, His Word, His will, and His way.

This can even happen to the church too. Frankly, it’s what happened at the time of Luther—the whole Reformation was really a course correction for a church that had, over time, drifted away from the basic truths that became the great themes of the Reformation: grace alone, faith alone, scripture alone, Christ alone!

It can even happen to an entire denomination. Sometimes churches can find themselves majoring in the minors, or emphasizing Christian living for its own sake and not for the sake of accompanying Christ on His mission. We can become so caught up in our priorities and strategies that we begin to lose our theological mooring, our identity as Lutheran Christians. Or conversely, we can focus so much on who we are that we forget what we are to be—and to be about—on mission with Christ.

Yes sometimes even we Christians can loose our way, and when we do, we have to recalibrate our spiritual GPS—in our lives, as a congregation, as the church, as the kingdom of God in grace on earth. This is really what had happened in the time of Micah, the prophet of our text. As we’ve heard the last few Sunday’s during our Advent journey, the people of God had lost their way. The kings of the house of David acted as though they were the real kings, not the servants of God for the kingdom of God. The people had become more interested in themselves, in their own success, than serving God and their neighbor.

And the prophets had some hard words, as we have heard before. Of the great citadel Jerusalem and its temple, Micah said, “Zion will be plowed as a field; Jerusalem shall become a heap of ruins. Yet their message was not without hope. They spoke of a new king, another son of David. But there was also a sense that the new king was not just another David, as though maybe just one more generation was needed to get it all back on track. No, this was not just about going forward, this was a message of going back, remembering where they came from, and getting back on course.

For the king, this meant remembering David and his humble beginnings, back in his home town of Bethlehem. It wasn’t “David’s royal city” then. It was a small rural town, and Jesse and his sons were shepherds. Remember that Samuel looked for a son to anoint as king, and they paraded all of Jesse’s sons past him but David, he was the youngest and was out in the fields doing his work. He wasn’t even under consideration, but he was the one.

Of course, we know by a simple reading of scripture that when David became king, he quickly outgrew his humility and meekness. It didn’t take long for the house of David to get off course. And God would have to find them, having lost their way, and bring them back. Back to the beginning. Back to Bethlehem.  Back to a new birth of a new king.

Dear friends in Christ, we started our advent journey toward understanding God’s king and his kingdom by talking about “home,” the place, the city that is the king’s capital, which identifies his kingdom. We talked about the importance of a place to call home, with its safety and security. But we also noted that even a king who is serving in the kingdom of God could confuse his ideas about the kingdom with what God really wanted and intended it to be.

And now, this morning, we hear God’s solution to our sinful tendency to get lost; a Messiah would be born, One who would be ruler in Israel. His origins, and his “goings forth” (that is to say, where he came from and where he was going) was all part of God’s everlasting plan to send a Savior who would save the world, save the church, and save you and me, from our irresistible tendency and temptation to get ourselves lost, to get off course, to wander from God’s plan and then even to wonder if we are still God’s people.

In our text today, on this last Sunday of Advent, now less than a week away from Christmas itself, God calls us to consider not just our home, as we did when we started this journey, but our roots—not where we live, or lived, but where we were born; where we started, where our family comes from.

We think immediately of our family home, but in our spiritual lives, God reminds us to consider where and when we were born into His family. For some of you, that may have been right here, at this baptismal font. For others, it may have been in other churches in other places, but the point is, it was within the same waters of holy baptism, all of which has the same power of God unto salvation wherever and whenever it comes to his people.

So, as we prepare to celebrate our Savior’s birth, we recall that little town of Bethlehem, not for the sentimental scenes we might find on Christmas cards but for the holy history that it conveys: this was the birthplace, if you will, of the kingdom of God with men.

And as we prepare for Christmas, we remember how God himself went back to the beginning, back to the basics, back to Bethlehem. And this time the son of David got it right. No losing his way. No selfish sinful acts. This son of man came not to be served, but to serve, and to give his life as a ransom.

Yet He was the King, a true and greater King than any ruler of Israel or president of the greatest democracy on earth. An angel choir announced his birth – not to the people of power in high places but to shepherds, out in the fields, doing their jobs like David was doing back in the day, just outside of that little town of Bethlehem.

He was God’s true King: David’s son but also David’s Lord. He would come to His capital city in a royal procession and be crowned with a crown of thorns. He would take upon himself the sin and suffering for all, to bear our sin and be our Savior, securing God’s forgiveness for all of our own sin. And He would be raised again, ascended to his heavenly throne, where he lives and reigns to all eternity, for us and for our salvation.

Yes, there will be peace, even on earth, not just for the house of Israel, but to the very ends of the earth!

As our Advent season draws to a close, and we draw nearer to the manger itself, our preparation turns, too, back to the beginning, back to the basics, back to the font, back to the baptismal waters where it all started for you and for me. There we received our own new life. There the Christmas message became a lasting truth for our personal lives. There we became God’s people, forgiven, to live under him in his kingdom, and to serve him in everlasting righteousness, innocence, and blessedness!

O morning stars, together proclaim the holy birth— And praises sing to God, the King!—and peace to all the earth!  AMEN.

The King Will Have His Day!

Sunday, December 13th, 2015

Advent 3-C, December 13, 2015
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA
http://www.tlcsd.org

Click here for audio of this message

Isn’t it true, that life, our lives seem to be full of what we perceive to be good days and bad days? And if we feel we’re having a bad day, then we just look forward to a day when things will be better. And sometimes, in the middle of a bad day, other folks will try to cheer us up by saying, “Well, tomorrow is another day, and hopefully a better one!”

Of course, how we evaluate our days, whether they’re good or bad, are often affected by our own definitions of what is good or bad, and sometimes what we think is a bad day turns out to be not so bad, or we might even discover latter on down the road, that it was even for our good. And then on the other hand, what we may think is good can many times turn out to be bad.

Kings in the time of our Old Testament lesson (Zephaniah 3:14–20)—and I suppose world leaders today as well, too—can have good days and bad days. They don’t like to talk about the bad days, and they certainly don’t like their fellow citizens—or their enemies either for that matter—to hear about anything bad coming out of their kingdom or government. And it’s also true that as sinful people, we all have a very selfish and self-serving way of measuring things, and we really want things in our lives to be good, and if they turn out not to be good, we at least want things to appear to be good.

Of course, deep down we know the truth; we are not immune to bad days.  How many times have we sensed that others (and yes, also ourselves) are putting up a good front? Maybe it’s also true that we’ve gotten good at hiding our problems or internalizing our sadness, and because of this facade we’ve built, we’d rather talk about good days rather than dealing with the bad ones.

The Old Testament prophets talked about good days and bad days. But they had a better perspective on the realities of life. They measured and evaluated by something higher than human wants and wishes, needs or notions. They understood reality— past, present, and future—from the perspective and vantage point of God Himself, who made all of our days.

One of the biggest problems that these prophets—well, let’s just call them preachers, one of the biggest challenges they encountered was the tendency of the people to get the good days and the bad days mixed up, turned around. Isaiah gets to the heart of this problem when he says “(You call) evil good and good evil, you put darkness for light and light for darkness, (you call) bitter sweet and sweet bitter (Isaiah 5:20). In other words, we pick what looks good, but too often it turns out that is was not so good for us.

Part of the problem was that the people thought that God was obligated to giving them only the good stuff that they wanted. Since they were the people of God, they thought they were privileged to have things their way. And since God was a God of salvation and deliverance, they assumed that he would, well, save and deliver them no matter what the circumstances were.

And there was this phrase that the people kept talking about; about God’s great day—the “day of the Lord”—and their understanding was that it would be a day of salvation; a day that was anticipated as the time when God would finally give them victory over all of their earthly enemies. But the prophets (those faithful “preachers” of the Old Testament) had a way of turning this saying on its head. Amos, for example, preached, “Woe to you who desire the day of the Lord! Why would you have the day of the Lord? It is darkness and not light! It is as if a man fled from a lion, and a bear met him, or he went into the house and leaned with his hand against the wall (safe at home) – and a serpent bit him. Is not the day of the Lord darkness and not light, and gloom with no brightness?” [Amos 5:18]

Last Sunday we had a similar taste of how the truth of God can turn us upside down, when Malachi told the people who were crying out for justice that when the king comes to bring justice, they’ll get justice all right—and none of them would be able to endure the day of his coming.

Today, in our text from Zephaniah (Zephaniah 3:14–20), we hear another prophet who talks about the day of the Lord.

Listen to a portion of Zephaniah’s sermon in chapter 1 (14‒16) before his sermon found in today’s lesson.  He says: “The great day of the LORD is near, near and hastening fast; The sound of the day of the LORD is bitter; the mighty man cries aloud there. A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and think darkness, a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. I will bring distress on mankind so that they shall walk like the blind, because they have sinned against the LORD.”

Does that sound like a good day to you? But here’s the rub, all of these words that bring fear and trembling had to be spoken so that mercy and grace could follow. It is a serious warning that God had to make clear to His children of faith. God comes as King to get the job done right?  He doesn’t come to acquiesce to our definitions of good and bad, light and darkness. In the end, if we’ve sinned and fallen short of the glory and goodness of God, then every day, and especially our last day, our judgment day, will be a day of darkness and distress unless God can make a way out of no way.

But before God will do this work for us, He wants us to first agree with Him, that all of our days lived apart from His perfection and light—are days of darkness. And, if we can see things God’s way; if we can admit that He’s right and we are wrong, then like the plot twist in a good novel or movie, we will encounter God’s great reversal; we will discover that God has made a way out of no way—his one and only way—of showing us that all those bad days have been made into good days.

This is because of the one great day, a day that according to human standards, should be called the worst day of all, the day on which the innocent Son of God and our Lord and King was put to death, not for anything He had done but for the sins of all the world. A day that seemed to bring out the greatest injustice of all, turned out to be the best day of all, and the King finally brought justice in a very swift and severe manner. And what do we call this “bad day”? We call it GOOD Friday! It’s good, because God has turned the mother of all bad days into the best day of all. And now, the darkness of that day and all days following, we can claim as light, the glorious light of Easter morn: He is risen, and ascended, and lives and reigns to all eternity.

Dear friends in Christ, gathered today on this third Sunday of Advent, we are in the midst of our own good and bad days, busy days preparing for holidays. But every day is lived in the shadow of the darkness and the light of Good Friday and Easter morning.

Here, in the midst of Advent, we are already thinking ahead of our Lord’s passion, death, and resurrection, as we do every Son-day, in the light of God’s son, our Lord, our King. Last Sunday the theme of Advent turned dark. Malachi reminded us that the King Whom we are seeking will come—but with a twist. Though His coming is well announced, He will come suddenly, and with a surprise. Those who were looking for justice will find judgment. Those who were looking for light will find darkness.

Today, the prophet Zephaniah brings us to the end of the story; those having a dark day will see the light. Even in the midst of the dark deeds all around us, in the dark uncertainties of our world and our lives, even in the midst of the dark secrets that we keep hidden, out of sight and out of the light, God has a message of a very, very Good Day: “Sing aloud, O daughter of Zion, . . . Rejoice and exult with all your heart . . . The LORD has taken away the judgments against you. The King of Israel is in your midst—Right here, right now, in His word of grace and forgiveness, in His body and blood, given and shed for the forgiveness of YOUR sin.  ON THAT DAY (like today it’s a good day, hear the Word of God) It shall be said to Jerusalem (that includes you, right here, right now) Fear not, O Zion!  Let not your hands grow weak.  The LORD YOUR God is in YOUR midst— A mighty One who will save.

This morning the prophet Zephaniah has abruptly ended his message of law, and immediately breaks into songs of joy and he calls us to join him in praising God.  Why?  Because the Lord has taken away YOUR punishment, He has turned back YOUR enemies, sin, death, and the devil.  They were YOUR enemies that He defeated.  It was YOUR sins He took away.  He did it for YOU!

YOUR enemies and YOUR sins were removed by YOUR King and Savior, Jesus Christ. Death and hell are no longer a threat to YOU who cling to and trust in Christ your King, only!  This very morning, the Lord promises YOU that while you may not perceive it fully today, He has restored YOU, His faithful people, to a position of honor and praise. No longer are you to be despised and ridiculed by a world of unbelieving and faithless people. The last, great day of the Lord has come in Jesus Christ, and it will come again as a completed day of universal deliverance. You dear saints, will be among the sea of faithful children of God through Christ, who will be the center and joy of His creation, as He always intended the crown of his creation to be. On that final and great day of the advent of our God, our Lord will restore the original beauty of His creation and open up to us once again our heavenly home, Paradise restored!

Yes, the kings of the earth have their days, good days and bad days. So do we. We all may wait to “have our day,” but this day, this very day, is our day indeed. It is the Lord’s Day, it is the Day of the Lord. The king has come and had his day; it was a bad day that turned out to be a Good Day, a Good Friday.  And because of His day, He makes all our days His—His good days, for us!  AMEN!

The King’s City: Safe and Secure

Sunday, November 29th, 2015

Advent 1-C, November 29th, 2015
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA
http://www.tlcsd.org

Click here for audio of this message

Where do you consider home?  Is it where you live now’ or maybe it’s where you grew up? Sometimes that’s not an easy question to answer.  In this ever mobile society we live in, everything seems to be changing; things keep us moving, and that can cause us to feel unstable and even restless. In our virtual world of the Internet, space and time seem to be both expanded and compressed in a confusing and dazzling, and sometimes dizzying, way.

But we all want and need a place we can call home. Here’s a news flash: Sociologists have come to the remarkable conclusion that a safe and stable home has an enormous positive effect on child development—who would have thought! If your like me, you can think back on your childhood memories of home with mixed feelings of comfort and conflict, and maybe even remember that fateful moment when you were determined to run away from home— and only getting a block or two away before the rights and liberties of independence gave way to the certainties and securities of a place called home.

This is a universal truth; it touches all cultures in all time and places. We don’t know a lot about the emotions of home life in Bible times, but we do know that family, land, house and home  were an anchor in life where being “on the road” was no less dangerous than in our day and age.

The “home” that engages us in our Old Testament lesson today is really even greater than our traditional family home—it is the home of a whole country, a nation, a people.

In our Advent lessons this year from the Old Testament prophets, we will listen and learn about God’s kingdom, and God’s king, and what it meant to be the people of God in his kingdom.

In the days of the Old Testament prophets, the kingdom of God on earth was under the human leadership of Davidic Kings; kings that were from the lineage of David. A king had his palace, as well as the temple, in his capital city, which became the focal point and even identity of his rule and reign.

For our spiritual ancestors in the Old Testament, that was, of course, Jerusalem, or, in light of the future home in paradise that it symbolized, Zion. In fact, Zion was the citadel of God’s “palace” or His physical dwelling place in the midst of his people, within the temple.  The kings and the people often had to be reminded of a truth they often conveniently forgot; God’s Temple was right “next door” to the King’s palace, and the palace was to find it’s worth and importance from the Temple, and not the other way around.

In the time of the prophet Jeremiah, the time of our text today (Jeremiah 33:14–16), both the king and the temple were being threatened and under siege by the Babylonians and their king Nebuchadnezzar.

There was a good and godly reason for this, and Jeremiah had made it clear to all: both king and people had forsaken their God; they had forsaken God’s way and were following the ways and the religious practices of the world. They had also assumed that if they did just enough to keep the temple worship going, bringing sacrifices and offerings, then God would be kept happy, even appeased, and then through their service, they assumed that they had earned God’s protection. After all, he was their God, and they were his people.

If there had been an international press corps back then, the siege of Jerusalem would have been reported as just another act of aggression and expansion by the dominant world power at that time. In the eyes of the prophet, priests, and some of the people this was clearly God’s righteous judgment on the sins of his people. But in the eyes of the king and most of the people, this seemed to be an unfair action by a God who should have been saving them, not destroying them.

But Jeremiah stood up to the false prophets, who “prophesied peace when there was no peace,” and he stood up to the king, who refused to believe either that the city would fall or that this was God’s just judgment against him, his leadership, and the sins of all.

Here is something worth noticing for we faithful witnesses living in this contemporary world: Jeremiah’s faithfulness to God earned him only scorn and derision; he was punished and then put in prison. So much for the life of a faithful prophet!  But, Jeremiah through faith, saw the bigger picture. Yes he knew God’s judgment, but he also knew that this was part of a larger plan, not to destroy and kill, but to restore and make alive. And so, as is always the case, a faithful saint must always speak as God speaks.

Right in the middle of this message of judgment came another message that spoke of God’s forgiving love, his everlasting love and His commitment to His people. Yes, God would punish them, with “tough love”. Yes, their sin had to be punished. Yes, Jerusalem, the “home” of king and people, would be lost, and they would be refuges in exile, but that was not the end of the story.

You see, God had a future and a hope for them.

In fact, just as the siege of Jerusalem was underway, Jeremiah even bought a field; at God’s direction, he invested in real estate — just to demonstrate his conviction that God was committed to this land and to bringing the people back to it.

God saw a future for both the king and the city, and he described them both in the same way: In those days (those days to come, when God would fulfill his promises once for all) and at that time (yes, at God’s “right time,” not ours), I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. In those days Judah will be saved and Jerusalem will dwell securely. And this is the name by which it (Jerusalem) will be called: Yahweh (God) is our (only source of) righteousness.

Dear saints, have you been away from home too long? If so, you know the feeling that creeps into your heart, don’t you? It can be rough out there; sometimes it can even be rough at home. But deep inside, we long for a home that is safe and sound, where we are loved, saved, and dwell securely.  Imagine how the folks from Jerusalem felt the first morning they woke up in Babylon! They weren’t on an exotic vacation to see the Hanging Gardens; they were in exile, far from home.

Yet for them, and for us, God has provided a place, right here on earth, in space and time, where He calls us home.

It’s a place much greater than any capital city of the world. It’s even greater than the most loving and safe home we’ve ever lived in or dreamed of living in. It’s a place where true peace and justice, righteousness and salvation are to be found, to be given, to be shared. It is completely dependent on God, not on us, or on our efforts even to make the world a better, a safer, place.

You see, back then in the time of Jeremiah, God promised a King and an eternal city that only He could create. Yes, the king and city that his people had messed up had to be destroyed, but God found a way to punish sin and yet save His people. He promised a new and supremely better King, of the house and lineage of David, but not just another David. He promised a new and better City, which would be called righteous. But note where the righteousness, justice, truth and peace are found: Yahweh (God) is our righteousness.

Back then in the time of Jesus, there was one born of the house and lineage of David, to be a new and greater David, David’s son, yes, but also David’s Lord. And He came also to provide the new and greater temple and city, where God would dwell on earth in the midst of his people.

By now, I hope you see, right now, in these days of Advent preparation, we can celebrate, right here, right now, that we have a home. A city, if you will, a place to call home, where God is with us with an everlasting love. Call it church, call it our faith family, call it the Body of Christ, where both King and city come together in one person and in one place, where His cross, His Word sprinkled with water, His body and blood are here for us to forgive, renew, and empower us to be the place where God dwells in our world, in our time and space, for all who perceive a need to be a part of this King, this city, this house, and this home.

Where do you live? Where do you call home? Where is a place for safety, security, salvation and life for you? Perhaps you’ve found your home right here in this little church we call Trinity; a place where you and your family gather around the message of a true and righteous King who offers a real place to live in comfort, hope and security.  A place where by God’s design, you continually hear the story of how your God through His Son Jesus Christ works through His Word and Sacraments to bring you faith in this home right now and eternal life in your home to come in paradise.

With all we will do in the weeks ahead, with overfilled schedules both at home and running around, today we remember the anchor of our lives, our home with God in Jesus, in this place where he cares for us with forgiveness and life!  May this message continue to bring peace for today and hope for tomorrow.  In Jesus name… Amen.

A Different Kind of Kingdom

Sunday, November 22nd, 2015

Last Sunday of the Church Year (B), November 22nd, 2015
Pastor Brian Henderson-Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA
http://www.tlcsd.org

Click here for audio of this message

“”Jesus answered, “My kingdom is not of this world.  If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews.  But my kingdom is not from the world.” [John 18:36]

On December 7, 1941, a quiet naval harbor in Honolulu, Hawaii was attacked by the Japanese military.  After several years of sitting out the war, that was enough to propel our great nation into action.  We were at war, and we would defeat the enemy at all costs!

On September 11, 2001 our nation was attacked on three different fronts, by a loose but large confederation of Islamic terrorist known as Al Qaeda. That was enough to begin a war on all terrorist who pose a threat against our country, and indeed democracy throughout the world.  Our nation, once again has vowed to win that war at all costs, and even now, that war rages on throughout the world against the same enemy, but now preferring to be called ISIS.

And yet, in our gospel reading, Jesus Christ, the Son of God, who alone is our true and eternal King, was about to be brutally beaten and crucified at the hands of an occupying terrorist force in Palestine, known as the Roman Empire.  Where was the outrage?  Where was the beating of war drums?  Why would God the Father allow this to happen?  Jesus gives the answer: “My kingdom is not of this world.”

What does that mean?  Well simply put, like our King Jesus we do not find our identity here, but in Him we live, breathe, and find our being.  We know that in this world of sin, we will find suffering just as our King found suffering. We have learned to accept this truth as our reality while we wait patiently for our King to return.  And while we wait, we are not a threat to this physical world.

We live in this world, but we are not of this world.  We obey the law, we pay taxes, we do many works of charity, and we give large sums of money to work towards peace in this world, and yet, we suffer for the good we do.  Why do we accept this as our reality?  Because we know that the time is coming when our true King will come in power for us to make all things new and right, but we also know that He is coming to judge the unfaithful and punish sin.

Until the day of our Lord arrives, we are simply to wait; we are to do nothing disruptive, but simply wait and behave as good citizens under whatever government we find ourselves in.  Are we doing anything to prepare for our King Jesus’ return?  Are we preparing by committing acts of sedition?  No!  Are we working to undermine the authority of our rulers?  NO!  So what are we doing?

We are praying, “Thy Kingdom come and Thy will be done, on earth as it is in heaven.”

So, is prayer all that we do to prepare for Christ kingdom?  Certainly not; you see we also speak God’s Word, which is God’s power, or God’s means in both opening the gates to Christ Kingdom and closing them to those who rebel against His Kingdom; those who prefer to reject Christ and His Kingdom of grace, will be forever banned from His Kingdom of glory, and instead they will be forever banished into an eternal internment camp, built by the Power of God to forever separate unrepentant rebels from God’s children of faith.

The Kingdom of God is here with us right now; we call it His Kingdom of Grace, but His Kingdom is not yet complete.  On the great and terrible day that it comes in full, it will come with power, great power that will not only topple all earthly kingdoms, but it will also destroy both the earth and heaven together.  And when it comes, it will usher in a new heaven and earth that will be one under the rule of the Son of God, King Jesus Christ.

Now, as Isaiah reported in our Old Testament reading, our King has set His Word as a true source of justice and divine light for all of the people of the world.  It’s righteousness draws nearer every day as His Holy Gospel is proclaimed throughout the world.  He has prepared those who will hear His Word to respond to that Word of forgiveness; that is why Isaiah was compelled to write that “the coastlands hope for (their King). [Isaiah 51:4-5]  And what we hope for is what we wait for; so we can say that the Kingdom of Jesus, that is His Kingdom of Power is not yet.

And this is where people who are not God’s children of faith have a problem.  They have a problem because they will not look up to heaven for answers.

The Kingdom of Power is coming whether you believe in it or not; whether you hope for it or not.  The day is coming when the heavens will vanish like smoke and the earth will wear out like a garment, and all will die and all will come back to life.  The only question really is, after you die and you are returned to life, where will you spend eternity.  And what will answer that question will be the kingdom you are trusting and resting in.

You dear saints, who are resting in the Kingdom of Grace, Christ’s Kingdom are also pursuing righteousness. You are seeking God’s Kingdom and waiting for it to come in power.  But waiting in the Kingdom of grace and pursuing that Kingdom of power isn’t easy; in fact it’s impossible without faith.

As we live here in this world of sin, we soon discover that there is very little grace shown to us, and the power we experience seems to be evil and working against the good we try to do.  At best here in this world, we seem to have fleeting moments of happiness, but they elude us so quickly and then we fall to sin ourselves and collapse again in guilt, fear, and doubt.  We can become frustrated when we discover, that we can’t simply take off our sinful nature and hang it up in the closet or throw it in the trash.

So what are we to do?  Well listen of course.  We are to hear the word of God and pay attention to it.  Listen: “Give attention to me, my people, and give ear to me, my nation (of faith); for a law will go out from me (to you).”  What law?  The law of grace that can come only through your King of Grace, Jesus Christ.

You see, God knows that you are but flesh; He knows that in your sinfulness, you cannot come into His Kingdom of Grace, so in His Word, He brings that Kingdom to you.  What word is that?  The Word about Jesus your King; His suffering, death, resurrection, and ascension.  It is that Word that has been sent out and found you.  It is a Word of forgiveness.

Grace to you… grace for you… grace, which is yours right now, if you see a need for it; if you want to be in God’s Kingdom.

God’s unmerited love is yours right now through Jesus who loves you and has set you free from your sins by His blood shed upon the cross.  He has done all of the work and simply calls you to come and rest in His kingdom of grace and pursue every day His Kingdom of Power.  You pursue His Kingdom of Power as His priests as you do the good He desires and as you go about proclaiming the message of His Kingdom of Grace; the message of your God and Father.  And the life we live here in the kingdom of man we live while waiting for the Kingdom of Christ.  And the life that we live is how we give glory to God the Father of our King Jesus, to Him be glory and dominion forever and ever. [Revelations 1:4-8]

At least every Sunday we pray, “Thy Kingdom come” in the Lord’s prayer.  What does it mean then to pray those words?

God’s kingdom comes all by itself without our prayer, right?  So why must we pray those words?  So that His kingdom would be so great within us and among us that others would know that there is a God in Heaven.  We pray those words so that we will be the type of child that not only lives in His kingdom but also helps to make that kingdom grow among us!  How does that Kingdom grow among us?  Through the message from and about our King Jesus, and that message, is the good news that God sent his Son, Christ our Lord, into this sinful world to redeem and deliver us from the power of the devil, to bring us to himself, and to rule us as our King of righteousness.  In this kingdom we are given life, and salvation against sin, death, and the devil. It is this message alone that keeps us in His kingdom and delivers His Holy Spirit to us in power, so that we may have faith to continually be saved by his holy Word and Sacraments.  These are the only means God has provided to save us and deliver us safely into His Kingdom.

When we talk about God’s Kingdom, when we pray that God would help us rest in His kingdom, we are really asking God to help us praise His name and live a Christian life. We ask this so that those of us who have already entered into the kingdom of grace may remain faithful and grow daily in it and also so that God may use us to help others enter it, and together we may all remain eternally in His kingdom that He has now begun in us and among us!

“The coming of God’s kingdom to us” then takes place in two ways: first, it comes here, in time, through the Word and faith, and second, it comes in eternity, with the end of days.  It comes in great power and might, and it is the only way that you can enter the kingdom of God.

Christ has done all of the work.  He has given to you His Holy gospel so that you may hear and believe through His gift of faith.  He has washed you clean in the waters of your baptism.  Not only has he stripped you of your sinful and soiled nature, but he has given you a new nature; a robe of righteousness, which is the very nature of your King Jesus.  And what’s more is, He invites you to come to His holy table to have communion with Him and all of the saints that have gone before you.  He asks you to dine on His very body and blood for the continued forgiveness of sins and the strengthening of your faith.  And all that He asks of you is that you continue to use these things every day and trust in them alone.

Oh yes, there is one more thing He asks of you.  He asks that you pray to Him in Heaven that He would continue to keep His name and you holy, and He asks that you pray that His Kingdom would come soon in power and might.

Will you remember to pray that Christ’s Kingdom would come soon?  Will you look forward to that Kingdom and let all that is within you work towards ushering in that Kingdom first in you then around you?

I pray that God would continually move our hearts to always ask for His kingdom to come among us.  I ask this in Jesus name… AMEN!

Thy Kingdom Come!

Sunday, November 25th, 2012

Last Sunday of the Church Year (B), November 25th, 2012
Pastor Brian Henderson-Trinity Lutheran Church, San Diego, CA

Click here for audio of this message

“”Jesus answered, My kingdom is not of this world.  If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews.  But my kingdom is not from the world. [John 18:36]

On December 7, 1941, a quite naval harbor in Honolulu, Hawaii was attacked by the Japanese military.  After several years of sitting  out the war, that was enough to propel our great nation into action.  We were at war, and we would defeat the enemy at all costs!

On September 11, 2011 our nation was attacked on three different fronts, by a loose but large confederation of Islamic terrorist known  as Al Qaeda. That was enough to begin a war on all terrorist who pose a threat against our country, and indeed democracy throughout  the world.  Our nation, once again has vowed to win that war at all costs, and even now, that war rages on throughout the world.

And yet, in our gospel reading, Jesus Christ, the Son of God, who alone is our true and eternal King, was about to be brutally beaten  and crucified at the hands of an occupying terrorist force in Palestine, known as the Roman Empire.  Where was the outrage?  Where  was the beating of war drums?  Why would God the Father allow this to happen?  Jesus gives the answer: “My kingdom is not of this  world.”

What does that mean?  Well simply put, our King Jesus and His true followers are not of this world; we do not find our identity here.  We  know that in this world of sin, we will find suffering just as our King found suffering. We have learned to accept this truth as our reality  while we wait patiently for our King to return.  And while we wait, we are not a threat to this physical world.  We live in this world, but  we are not of this world.  We obey the law, we pay taxes, we do many works of charity, and we give large sums of money to work towards peace in this world, and yet, we suffer for the good we do.  Why do we accept this as our reality?  Because we know that the time is coming when our true King will come in power for us to make all things new and right, but we also know that He is coming to judge the unfaithful and punish sin.

Until the day of our Lord arrives, we are simply to wait; we are to do nothing disruptive, but simply wait and behave as good citizens under whatever government we find ourselves in.  Are we doing anything to prepare for our King Jesus’ return?  Are we preparing by committing acts of sedition?  No!  Are we working to undermine the authority of our rulers?  NO!  So what are we doing?  We are praying, “Thy Kingdom come and Thy will be done, on earth as it is in heaven.”

So, is prayer all that we do to prepare for Christ kingdom?  Certainly not; you see we also speak God’s Word, which is God’s power, or God’s means in both opening the gates to Christ Kingdom and closing them to those who rebel against His Kingdom into an eternal internment camp, built by the will of God to forever separate unrepentant rebels from God’s children of faith.

The Kingdom of God is here with us right now; we call it His Kingdom of Grace, and yet, His Kingdom is not yet complete.  On the great and terrible day that it comes in full, it will come with power, great power that will not only topple all earthly kingdoms, but it will also destroy both the earth and heaven together.  And when it comes, it will usher in a new heaven and earth that will be one under the rule of the Son of God, King Jesus Christ.

Now, as Isaiah reported in our Old Testament reading, our King has set His Word as a true source of justice and divine light for all of the people of the world.  It’s righteousness draws nearer every day as His Holy Gospel is proclaimed throughout the world.  He has prepared those who will hear His Word to respond to that Word of forgiveness; that is why Isaiah was compelled to write that “the coast-lands hope for (their King). [Isaiah 51:4-5]  And what we hope for is what we wait for; so we can say that the Kingdom of Jesus, that is His Kingdom of Power is not yet.  And this is where people who are not God’s children of faith have a problem.  They have a problem because they will not look up to heaven for answers.

The Kingdom of Power is coming whether you believe in it or not; whether you hope for it or not.  The day is coming when the heavens will vanish like smoke and the earth will wear out like a garment, and all will die and all will come back to life.  The question really is, after you die and you are returned to life, where will you spend eternity.  And what will answer that question will be the kingdom you are trusting and resting in.

You dear saints, who are resting in the Kingdom of Grace, Christ’s Kingdom are also pursuing righteousness.  You are seeking God’s Kingdom and waiting for it to come in power.  But waiting in the Kingdom of grace and pursuing that Kingdom of power is not easy; in fact it is impossible without faith.  As we live here in this world of sin, we soon discover that there is very little grace shown to us, and the power we experience seems to be evil and working against the good we try to do.  At best here in this world, we seem to have fleeting moments of happiness, but they elude us so quickly and then we fall to sin ourselves and collapse again in guilt, fear, and doubt.  We can become frustrated when we discover, that we can’t simply take off our sinful nature and hang it up in the closet or throw it out for the weekly trash collection.

So what are we to do?  Well listen of course.  We are to hear the word of God and pay attention to it.  Listen: “Give attention to me, my people, and give ear to me, my nation (of faith); for a law will go out from me (to you).  What law?  The law of grace that can come only through your King of Grace, Jesus Christ.

You see, God knows that you are but flesh; He knows that you cannot come into His Kingdom of Grace, so in His Word, He brings that Kingdom to you.  What word is that?  The Word about Jesus your King; His suffering, death, resurrection, and ascension.  It is that Word that has been sent out and found you.  It is a Word of forgiveness.

Grace to you… grace for you… grace, which is yours right now, if you see a need for it; if you want to be in God’s Kingdom.  God’s unmerited love is yours right now through Jesus who loves you and has set you free from your sins by His blood shed upon the cross.  He has done all of the work and simply calls you to come and rest in His kingdom of grace and pursue every day His Kingdom of Power.  You pursue His Kingdom of Power as His priests proclaiming the message about His Kingdom of Grace; the message of your God and Father.  And the life we live here in the kingdom of man we live while waiting for the Kingdom of Christ.  And the life that we live is how we give glory to God the Father of our King Jesus, to Him be glory and dominion forever and ever. [Revelations 1:4-8]

At least every Sunday we pray, “Thy Kingdom come” in the Lord’s prayer.  What does it mean then to pray those words?

God’s kingdom comes all by itself without our prayer, right?  So why must we pray those words?  So that His kingdom would be so great within us and among us that others would know that there is a God in Heaven.  We pray those words so that we will be the type of child that not only lives in His kingdom but also helps to make that kingdom grow among us!  How does that Kingdom grow among us?  Through the message from and about our King Jesus, and that message, is the good news that God sent his Son, Christ our Lord, into this sinful world to redeem and deliver us from the power of the devil, to bring us to himself, and to rule us as our King of righteousness.  In this kingdom we are given life, and salvation against sin, death, and an the devil. It is this message alone that keeps us in His kingdom and delivers His Holy Spirit to us in power, so that we may have faith to continually be saved by his holy Word and Sacraments.  These are the only means God has provided to save us and deliver us safely into His Kingdom.

When we talk about God’s Kingdom, when we pray that God would help us rest in His kingdom, we are really asking God to help us praise His name and live a Christian life. We ask this so that those of us who have already entered into the kingdom of grace may remain faithful and grow daily in it and also so that God may use us to help others enter it, and together we may all remain eternally in His kingdom that He has now begun in us and among us!

“The coming of God’s kingdom to us” then takes place in two ways: first, it comes here, in time, through the Word and faith, and second, it comes in eternity, with the end of days.  It comes in great power and might, and it is the only way that you can enter the kingdom of God.  Christ has done all of the work.  He has given to you His Holy gospel so that you may hear and believe through His gift of faith.  He has washed you clean in the waters of your baptism.  Not only has he stripped you of your sinful and soiled nature, but he has given you a new nature; a robe of righteousness, which is the very nature of your King Jesus.  And what’s more is He invites you to come to His holy table to have communion with Him and all of the saints that have gone before you.  He asks you to dine on His very body and blood for the continued forgiveness of sins and the strengthening of your faith.  All that He asks of you is that you continue to use these things every day and trust in them alone.

Oh yes, there is one more thing He asks of you.  He asks that you pray to Him in Heaven that He would continue to keep His name and you holy, and He asks that you pray that His Kingdom would come soon in power and might.

Will you remember to pray that Christ’s Kingdom would come soon?  Will you look forward to that Kingdom and let all that is within you work towards ushering in that Kingdom first in you then around you?

I pray that God would continually move our hearts to always ask for His kingdom to come among us.  I ask this in Jesus name… AMEN!