Posts Tagged ‘Freedom’

Freedom to Be…

Sunday, September 18th, 2016

Seventeenth Sunday After Trinity-HL, September 18th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

To be free is not the same as to do as you please.  You are not made free by forgetting God.  Someone who acts contrary to the will of God is simply proving that they’re bound to the way of this world and serving the prince of the spirit which is now at work in the sons of disobedience. [Ephesians 2:2]  Everything we do, either finds its source in God or in His enemy.  The person that commits sin is a slave of sin—that is how Jesus puts it. [John 8:34]

The worst of it however, is that there is in our own inner nature something that is not free, and is held captive by a force that wants us to resist God.  Scripture speaks of this as “the flesh” and says that it is not subject to the law of God, nor can it be.  Simply put, with your flesh you serve the law of sin. [Romans 7]

Usually we do not recognize this bondage until we try seriously to change it; that is until we try to serve God and live an honest life that practices love for our neighbor.  It’s at this point, that we discover that “the evil we do not want to do is what we do” and that “we are flesh, sold under sin.”

The Pharisees who invited Jesus to their banquet in order to trap Him and discredit Him as the Messiah were in this condition. They invited Him there so that they could teach Him what a proper banquet looks like; in order to demonstrate that a truly religious person does not eat and drink with sinners.  Oh yes, they also invited Him so that they could catch Him in the act of healing on a Sabbath.

And so knowing all of this, Jesus decides to immediately address the issue of who He is.  One of the marks of the Messiah who was to come was that He will bring healing to the people.  The Pharisees had heard of the various healing miracles of Jesus, even that He had raised people from the dead.  But now Jesus would do this work of healing in their very presence, on a Sabbath!  And why shouldn’t He?  Jesus is their Messiah; as the Lord of the Sabbath He would heal a man with dropsy.  Dropsy is an abnormal retention of water, possibly due to congestive heart failure.  “And Jesus (looking them in the eye) responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” But they remained silent. Then he took (the man with dropsy) and healed him and sent him away. And he said to them, “Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” And they could not reply to these things.”  They could not reply because they were entangled in their sins; trapped in their pride.  It was their pride that prevented them from accepting Jesus the Messiah as their only hope of being freed from this bondage.  Instead, they continued to rely on a false hope centered in their false religion that minimized their own sin and maximized their own efforts to be free of that sin.

Even today, people in their desperate attempts to be free from this bondage to sin, often become more enslaved than ever before.  Like the Pharisees, they try to be more strict, more “religious” and scrupulous in order to win God’s favor.  They intensify their demands on themselves and others.  They become legalistic and quick to judge others, and they entangle their lives with morality, rules, and man-made teachings; they begin to concern themselves with what the Bible calls “human precepts and teachings, rigor of devotion, and severity of the body.” [Colossians 2:21-23]

There are still some major religious institutions around today that forbid their priest to marry, and some demand that their followers worship only on a certain day or abstain from certain foods that God has declared were created to be received with thanksgiving by those who believe and know the truth.  These are modern day examples of the same bondage that trapped the Pharisees who were always busy creating endless rules about tithing, about the Sabbath, and about things that were determined to be unclean.

But all of this was, and still is rooted in one great sin… pride!  It is a very difficult thing for a sinner to accept the freedom that Jesus brings without demanding that something be given or done by the one whom Jesus invites.  They always tip their hand when they respond to Jesus invitation to repent and rest with the words, “I think that…”  Listen God is not interested in your opinion or how you think things should be done.  He simply wants you to be humble.

Humility is a hard lesson for sinners such as us to receive; it’s hard because it completely nullifies a need for us to offer an opinion or give a contribution.

As Jesus observed the various Pharisees vying for the best seat at the banquet, he observed just how deadly their self serving pride was.  His heart ached for them as they pushed and shoved in order to get the better seat; He longed for them to be free of this sin and enter into His Father’s Kingdom so that they could have a seat at His Father’s eternal banquet table.  To illustrate this truth, Jesus offers a parable.

“When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.”  For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

What was Jesus teaching the Pharisees with this parable?  What is He teaching us this morning?  Well, simply put, He is teaching us that there is only one way to be free, “If the Son makes you free, you will be free indeed.” [John 8:36]

Jesus the Son of God releases us first from our guilt, and in doing that, He also frees us from our false pride and our despair over our past; He even sets us free from ourselves!  He releases you from the dominion of sin.  Now, you still must resist your sinful desires such as pride, but “sin will have no dominion over you since you are not under the law, but under grace.” [Romans 6:14]  And being under grace makes all the difference; at last as a new creation in Christ, God has truly set us free from both  the bondage of sin and the opinions of men that are created out of their own evil imaginations.

Christ has made us free indeed.  And because of this freedom we fight against any thing that would lead us astray and set up any other requirements for salvation other than the ones which really matter, namely baptism and faith in Christ Jesus.  And the good news is that Christ has equipped us to do this very thing when we simply rest in the unity of the Spirit of God, which is completely ours within Christ’s church.

Within the church, Jesus has brought us into His body, which alone brings freedom.

This one great body has only one Spirit, the Holy Spirit.  It has only one Lord, and He is Jesus Christ, the Son of God.  It has only one faith, that which is clearly defined in Holy Scripture.  And it has only one Great Father, who is both Father to the Son of God and our Father through faith in Jesus Christ.  And by proclamation of our Heavenly Father who is Father over all, there is only one baptism performed in and through the name of God that Jesus revealed, “In the name of the Father, Son, and Holy Spirit.” [Matthew 28:18-20] It is in this one very simple and eternal act of the church that Christ moves you from the objective truth of the cross, where He died for the world, and then makes it very subjective by making the work of His cross a work for you.  So on the day you were baptized, Jesus declared through the washing of the water and the Word that He died for you personally.  On that day, Jesus set you free from your bondage of sin.

But this freedom does not mean self-indulgence.  We must not use our freedom in such a way that we give any “opportunity to the flesh.”  It is only in Christ, as members of His body, that together we find freedom from sin, from guilt, from punishment, and from death.  So, our freedom in Christ can be described as being possessed by Christ.  We belong to Him with all that we own.  Such dependence is not a burden; it is not bondage.  This dependence on God is what gives back to us the freedom we were created to be; it frees us to be once again the good and happy children of God.  This true freedom is ours right now within God’s kingdom of grace, even as we live our lives under stress, and within the struggle to be good, humble, and victorious over temptation.  But in the kingdom of God’s power, one day we shall be completely free of this stress and in possession of “the glorious liberty of the sons of God.” [Romans 8:21]

So the table is set; you are an invited guest.  You are free to be a guest.  The example of how to behave at the table of the Lord has been given and taught by Jesus Himself.  You are free to be humble.  You have been freed from the bondage of sin such as pride.  You are free to live a life as one who has been redeemed.  Because you have been baptized you are already seated at the Lord’s Table within His kingdom of grace.  One day you will close your eyes for the last time here in the kingdom of grace and you will discover that your seat is still yours within God’s Kingdom of glory and power.  It is there, in that kingdom where you will be told, “Friend, move up higher” to the place that is yours.  AMEN.

You Are Free To…

Sunday, June 30th, 2013

Rev. Brian Henderson, Pastor-Trinity Lutheran Church-San Diego
Pentecost 6C, June 30th, 2013

Click here for audio of this message

For freedom Christ has set us free For you were called to freedom, brothers.  But do not use this freedom as an opportunity for the flesh; rather, serve one another through love.  For the whole law is fulfilled in one statement, namely, You shall love your neighbor as yourself. [Galatians 5:1a, 13-14]

In just a few days, we will be celebrating our American day of independence. Oh it’s true, we Americans, out of all of the other nations in this world truly love our freedom, and this love of freedom is personified in our great Declaration of Independence. But we Christians also love freedom; the freedom that we have in Christ Jesus! But I think, that of all the Christians, we Lutherans love our freedom the most. Why we even have a catch phrase that helps us remember just how free from, sin, death, and the devil we are. It goes like this: faith alone, scripture alone, and grace alone, all under the banner of Christ alone!

So as American Christians, we Lutherans boldly declare to our government and to the accusations of the devil and our own conscience, “Don’t tread on me; don’t mess with us, because we are free men and women.” But freedom, true freedom always comes with responsibilities, isn’t that true?

Well this morning let’s take some time to allow God’s Word to show us some of those responsibilities that come with freedom, by showing us some of the dangers of being free.

We all know that as Christians, we have been freed by the sacrificial life and death of our gracious God and Savior, Jesus Christ. Through His gift of grace, the tyranny of the devils, the cost of sin, and the certainty of death, have been defeated. We are told in the gospel, that we are not required to pile up good deeds in order to please and angry God. We have been freed from this false gospel with the true gospel: Jesus paid it all. He alone gives us salvation! Instead of working to please God, the gospel tells us that we already have God’s love, and now we are free to share that love with our neighbor. Is this the freedom that we are experiencing?

Let’s consider the different conflicts and problems that are in our lives. First, let’s look at our money. You are a free person; you may spend your money any way you like. You don’t need to buy your way into heaven; you don’t need to give all of your “treasure” so to speak to the church in order to appease an angry God. So with this truth being stated, how are you spending your money? If we were to do a pie chart on how you spend your money, what would the biggest slice in that graph show? Would it show that most of your money is going towards selfish, self-serving areas? If you truly are living as a man or woman who has been freed by Christ, shouldn’t we expect to see that freedom played out in how you spend your money? Shouldn’t we expect to see that the bulk of your money is being spent on others; on your family, your church home and to those less fortunate?

Ok, enough talk about money; let’s look at how we use our time and talent. Since we truly are freed from the terrors of the devil and our own conscience, where or on what do we spend most of our time and offer the most of our talent? Where are you dedicating your sense of peace and security; who or what organization is benefiting most from your passion, your talent, and your precious time? Is it spent on others or on yourself? Do you live to please God and your family, or do you find yourself dedicating yourself and your freedom in an endeavor to satisfy your own desires?

This is really the point that Jesus is stressing to the three hopeful disciples and to us in our gospel lesson (Luke 9:51-62). The underlying questions behind all three conversations are: Have you really understood what it means to be my disciple? Do you understand that with great freedom come not just great joy, but hardship as well? Are you really willing to turn your back on what this world says is good and pleasing and instead receive as truth, the things that I say are God pleasing.

Another way to say this is, that the love of God is a proven possession of a Christian, when that love becomes evident in how he or she lives their life.

Christ truly has freed us from the burden of sin, and from our perceived need to earn God’s love and forgiveness. The gospel truly has taught us that the American way of pulling ourselves up by our bootstraps is not God’s way! Instead God’s Word says that if the Son has set you free, well then you are truly free! [John 8:36]

But sadly, many times this is not the image that we portray to those outside of the church. Sometimes our freedom leads us to be so heavenly minded that we are of no earthly good in spreading God’s message of forgiveness. What I mean is, our freedom in living out God’s gift of complete forgiveness has the danger of tempting us to disengage from our community and surround ourselves only with other like-minded Christians. Instead of being Christ’s Ambassadors of forgiveness, we might be tempted to avoid our neighbors who are not Christians as if they have the plague. And if we do encounter them in a public forum, we may be tempted to quickly pronounce God’s curse upon them. This is precisely what James and John wanted to do to the people of the Samaritan village, who rejected Jesus. [Luke 9:54-56]

And how did Jesus respond to their zeal? Did He congratulate them on their righteous indignation? No instead, He rebuked them for having a judgmental heart. While it’s true that the villagers rejected Jesus offer to come into their midst, Jesus wanted them to see past this one time rejection, and to see the state of the Samaritans through the eyes of eternity. I believe that Jesus wanted James and John to honestly ask themselves whether they had done anything to win those Samaritans for Christ. Had they presented the gospel? Did they dedicate any of their time, talent, or treasure, towards opening relationships with the people of that Samaritan Village, so that they might open their hearts to hear the words of their Savior? Were they really willing to close God’s offer of repentance, faith, and salvation to them?

What James and John forgot was that Jesus’ great mission, which comes from the heart of the Father, was not to judge men, but to save them; to rescue them from sin and damnation and to then place them into a condition of permanent safety.

This week, many of us are saddened by our Supreme Court’s decision to strike down both the Defense of Marriage Act and Proposition 8, which also sought to define marriage here in California as between a man and a woman. If you are experiencing anger, I ask that you turn your fears and concerns over to the God, who has freed you and asked you to continue the mission of Jesus to save the world with the message of the gospel. I ask you not to pronounce curses upon those who support same sex marriages, but instead work to create relationships of trust with them. You will be able to do this if you avoid name-calling and instead embrace Christ’s call of repentance, and then live out your vocation as a free man or woman. Free to do as you like, but bound as a servant of Christ to speak and live out His truth in love.

For the sake of the church, and for the sake of our neighbors, even those who are militantly living a sinful life, we must learn and live out this simple truth: The whole law is fulfilled in one word: “You shall love your neighbor as yourself.” [Galatians 5:14]

You and I are free; that is the truth. We are free as Americans to speak our mind and we are free as Christians to check out of the public discussion about marriage; to wipe our hands of the whole mess and let God rain down his fire of judgment upon our entire nation. If that is what you want to do, then as our culture says, “Go for it! Just do it! Don’t let anyone tell you what to do! You are the master of your own ship. Why you might even have the mindset to tell those no good sinners that this country was founded on Judea/Christian principles, and if the sinners don’t like it they can move out and leave! Or…

We could be led by Christ; go after the fruit of the Spirit, which “is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” [Galatians 5:22-25] Why not go for that? We are free! Just do it! Love and serve God and your neighbor by remembering how Christ loved and served you. Look to the cross and remember what the penalty of sin is… death! But then look to the empty tomb and remember what turning to Jesus in repentance means. Look to the font, to your own baptism and remember that you to were once caught up in the bondage of sin, but because Christ has washed you with water and His powerful Word you have been freed; saved from the tyranny of the devil!

True love is always directed at another. We see it expressed in how God operates. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. [John 3:16-17]

You are a Christian. You are truly free, but you are also bound by love to the one who freed you… Jesus Christ! I pray that as this public discussion continues about what marriage is, about what sin is, that you would not shy away. I pray that you would continue the mission of Jesus by speaking God’s Word, both Law and Gospel. And that is exactly how we will close our message this morning. Please listen to these Words and let them transform you:

“See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in Him purifies himself, as He is pure.

Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. You know that Jesus appeared in order to take away sins, and in Him there is no sin. No one who abides in Jesus keeps on sinning; no one who keeps on sinning has either seen Jesus or known Him. Little children, let no one deceive you. Whoever practices righteousness is righteous, as Jesus is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God’s seed (His Spirit) abides in him, and he cannot keep on sinning because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.

For this is the message that you have heard from the beginning, that we should love one another. Do not be surprised, brothers, that the world hates you. We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

By this we know love, that He laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth.” [1 John 3:1-18] AMEN!