Posts Tagged ‘Eschatology’

King Jesus Is All!

Sunday, December 2nd, 2018

Advent 1-C
December 2, 2018
Rev. Brian Henderson, Pastor of
Trinity Lutheran Church,
7210 Lisbon Street
San Diego, CA 92114

Click here for audio of this message

Our text this morning is from our Gospel lesson: “As [Jesus] was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord!  Peace in heaven and glory in the highest!” [Luke 19:37, 38]

One Sunday morning after a worship service a woman came up to her pastor and thanked him for the encouraging sermon he had preached. In response he said, “Well, don’t thank me, give God the glory and praise the Lord.”  She said, “Well, I thought about that, but it wasn’t quite that good.”

Glory, honor, and praise…these are words we use so easily on Sunday mornings when we are around other Christians.  The words seem to flow so naturally from our lips, don’t they?  It is good, right, and salutary (that means beneficial), that we should at all times and in all places give thanks to our Lord, our heavenly king!  But what does it really mean when we say that Jesus is our King?  This morning, our message will answer that very question.

In our gospel lesson this morning we see the people proclaiming Jesus as their king, and surprisingly, this time He accepts their praise.  

In the past, the people tried to force their idea of a king on Jesus.  For example, remember after the feeding of the 5,000 how they wanted to grab Him and make Him their king.  Did Jesus allow them to do this?  No, but what did He do?  Why He disappeared; He quickly left them because their idea of a king was limited to earthly reasons and it lacked the Heavenly will of God.  They wanted Jesus to smash the government of Rome, destroy the oppressive system of taxation, conquer Cesar, and rule as their sovereign king…a Jewish king for Jewish people!

Could Jesus have done these things?  Sure… but that would not have been in keeping with God’s will.  

Now think about this, in just a few short days after the occurrences of our gospel reading, Jesus would be standing in front of Pontius Pilate explaining the truth about the Kingdom of God.  As He was standing before Pilate, the very man that could set Him free, Pilate asked our Lord,  “Are you the King of the Jews?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”  Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth.  Everyone who is of the truth listens to my voice.”

So what is the truth?  What kind of king is Jesus?  

A. Since it is good, right, and salutary that we should praise Him as our king, then we want to praise Him according to His will.  Well for the answer to this question let’s turn once again to His disciples.  On the day He entered Jerusalem for the last time until His return to make all things new, the crowd of His followers with the leading of the Holy Spirit got it right.  Let me combine all of the accounts of the Gospels, and so we can listen to the cries of the disciples as their Lord triumphantly enters the Holy City: “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!”[Mk. 11:10] “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” [Lk. 19:38] “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” [Jn. 12:13]  

In these words friends, Jesus’ disciples were essentially asking for God’s idea of a king.  They were in essence praying the Lord’s prayer…they were saying, “Thy kingdom come… Thy will be done on earth as it is in heaven.”  They knew that they needed a savior, one who could restore God’s heavenly kingdom on earth—they needed a Messiah!  Blessed is He who comes in the name of the Lord… Blessed is He who comes to bring heaven’s peace to sinful men…together they were giving glory to God for this type of king!

They didn’t need a kingdom of earthly power; they needed one of Heavenly power…they needed a Messiah… a Savior.  Only this kind of king could bring them and us what we really need, peace with our Creator.  Jesus isn’t a worldly king; He isn’t a rival to Caesar or Herod.  Jesus kingdom is not like that of David or Solomon.  His is a kingdom of heavenly power.  His kingship and kingdom are far greater than anything we could ever imagine; because you see, His kingdom isn’t limited to any country or region on earth, but it includes the entire universe, and it extends to all of creation… visible and invisible.  Jesus says Himself, “All power is given to me in heaven and in earth.” [Matt. 28:18]  Scripture in other places describes His kingdom like this: “There is nothing that is not under Him” [Heb. 2:8] “All things have been put under his feet.”[Eph. 1:22; 1 Cor. 15:25] and He upholds all things by Word of His power.” [Heb. 1:3]

But Jesus brings us much more than heavenly power; He also brings us God’s own love… He brings us grace.  This kingdom of grace is God’s undeserved and unearned love for you.  It is so sure, so strong, and so powerful that nothing can separate you from the love of God through Christ Jesus.  The mighty and oppressive government of the Roman empire has passed away, but the kingdom of He who was crucified for you has continued and flourished in spite of bloody persecution, bitter ridicule, terrible heresy, and the foolish teachings of academia.  Why?  Because it is a kingdom that rests on God’s Word and work within you.  

It is God’s promise of love and forgiveness that wins sinners for the kingdom of heaven; it is the receiving of God’s pardon that turns them into saints…people who are willingly obedient to their new king.  The real essence of this kingdom isn’t like a congregation or even a denomination, but the “kingdom of God is within you” [Lk. 17:20-21]; it is the rule of Jesus Christ within the hearts of His believers.  It is a kingdom that finds its origins in the Word of God which teaches of divine love and forgiveness.  It is a kingdom that gives wholly as a gift the work of faith which leads a heart to believe that God is for them and not against them.  It is a kingdom that is governed by a King who desires that each of His subjects who He calls friend and brother, value a personal relationship with Him higher than anything else.  And when you are a subject of this kingdom of grace, the king promises you that He will live and work through you in such a way that you will never be the same.  How can all of this be true?  Because God’s kingdom is also a kingdom of glory and it is our changed lives that give Him that glory!

This kingdom of glory did not originate on earth, but it was truly expressed to sinful man here… here at the cross.  It was a kingdom that through the power of God the Father, Son, and Holy Spirit, God’s love was shown to us in this, “that while we were still sinners, Christ died for us” and He rose for us! [Rom. 5:8]  Because of this one act of love, God has assured that those who have been faithful unto death shall follow Him into His kingdom and be crowned with glory and honor [Phil. 3:21; Rom. 8:18]  

But for now, we wait for this kingdom in a sinful world.

Our’s is a world where greed, pride, lust, envy and other selfish desires seem to rule.  It is a world which taxes its people with sickness, death, and heartbreak.  But even in the middle of these sinful things, through the presence and power of God, we can wait with expectant joy, because we know that we are just strangers here, and heaven is our true home.  We know this is true for us because we have been baptized, recreated in the name of the Father, Son, and Holy Spirit, and we bear the seal of our King Jesus upon our brow and upon our heart. As we live out our identity as subjects of our King Jesus, we wait with excitement because we know our king is coming soon to take us home.  And when He comes to us He will come as our conquering Hero; a king who has destroyed sin and death, and smashed the head of the tyrant prince, the devil.

Let me close with the story of a determined rooster.  He lived on a farm in Oklahoma.  One day a terrible storm and tornado hit that farm and destroyed the entire chicken coop.  There were dead chickens, destruction and devastation scattered everywhere.  While standing dazed, evaluating the mess and wondering about the future, the farmer and his wife heard a stirring in the lumber pile that was the remains of the henhouse. The rooster had survived and he was climbing up through the debris, and he didn’t stop climbing until he had mounted the highest board in the pile. That old rooster was dripping wet, and most of his feathers were blown away. But as the sun came over the eastern horizon, he flapped his bony wings and proudly crowed.

Friends, that old, wet, bare rooster could still crow when he saw the morning sun. And like that rooster, our world may be falling apart, we may feel like we’ve lost everything, but if we trust in our Messiah-King, our Prince of Peace, we’ll be able to see the light of God’s goodness and by faith in He who is faithful, we to will rise out of the rubble of this world, and shout Hosanna!  Blessed is He who comes in the name of the Lord!  Blessed is Jesus our King and our Savior!

Jesus is coming….He is coming indeed!  Maranatha…come Lord come!  AMEN!!

Are You Ready For Separation?

Sunday, November 1st, 2015

All Saints Sunday, November 1, 2015
Pastor Brian Henderson-Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA 92114
http://www.tlcsd.org

Click here for audio of this message

“Beloved, we are God’s children now, and what we will be has not yet appeared;” [1 John 3:2a]

Think about those words for a moment; what do they mean to you?  Do we really understand what it means to call God our Father, and the Son of God our brother?  How will we think differently about those Words when we leave this world and see and speak to God face to face?  When we are living and praising God with “All Saints” who are arrayed in white?

I am reminded of my youth during the Apollo missions, watching in amazement as each one of the rockets were launched.  Each one started out like a tall building upon the launching pad, until those four words, that to a young boy seemed like magic were spoken: “Houston, we have ignition.”  And then, “Houston, we have lift off.”  And then the real magic took place; some how the cameras were able to follow that rocket being propelled by a continuous explosion of fire for miles into the sky, and when the camera on the ground was no longer able to detect the rocket, “Presto!”  Just like that, a camera attached to the space capsule began to report its images.  Now this is where, the part I especially liked came to happen; the first stage rocket was separated from the second stage with a small explosion, and still the rocket continued forward, until after a few minutes the second stage did the very same thing.  And then, the words I loved to hear were spoken, “Houston, we have separation.”

Are you ready for separation?  Are you ready to shed the things of this world so that you can finally realize perfectly, who God says you already are?

Living a life that leads to separation can be difficult and tumultuous; full of terrifying fire and explosions of emotions. It is both beautiful and frightening all at the same time. Our first reading (Revelation 7:9-11) calls life before separation a tribulation.  Here in this existence of flesh we live, just as untold millions of saints before and after us have lived; saints that make up the church, who have existed since the fall of Adam and Eve.  And each one of us in our own time have been buffeted and attacked by sin, the threat of death, and the devils, and the entire time we are asked by God to simply trust Him,  that our time of tribulation will end soon, and when it does, we will see that it was simply a stage of life that led us to where the saints before us had already passed… into eternity in Paradise.

But is there strength enough to wait?  Yes, in these words…

“See what kind of love the Father has given to us, that we should be called children of God; and so we are.” [1 John 3:1a]  Make no mistake friends, this little word love is not the kind of love that the world so easily gives out in all of its many sinful forms.  This love of God is not fickle, temporary, or conditional.  No, this kind of agape love, is the love of full comprehension and understanding, yet its propelled as unstoppable until it sees you through until your final separation.

What I mean by that, is that God loves you even though He knows your every sinful thought and action.

Jesus, the very Son of God came into our flesh and lived through the many tribulations of betrayal, and even death, so that you would be assured that God understands the many temptations you resist and sometimes fall to, and because He understands, He forgives.

God understands the harsh reality of this sinful world that we live in as strangers.  He loves you, and through His Word and sacraments He is sustaining you, just as He did for the saints who have gone before you.  Why?  Because through faith in the life and death of His Son Jesus Christ upon the cross, He has made a way for you to be His child, and through this same Jesus Christ, He has given you a way to know that for sure, He is your Father.

But then why must we experience so much pain, hardships, and tribulations in this stage of life if God loves us so?  Because…

You have not yet separated from this stage of existence.  You are still in this world where all of God’s Christians are called aliens and strangers.  Listen: “The reason why the world does not know us is that it did not know him.”[1 John 3:1b]  This is why the church is asked to not just preach the gospel hope for today, but the certainty of that hope for the eternal tomorrow; the time when God calls us to go to our new home in paradise restored.  And I hope, that we have been doing an acceptable job of it, but let’s put it to the test, shall we?  Please fill in the blank for both of these hymns:  “I’m but a stranger here, ________ is my home.” [LSB 748]  “Have no fear little flock, for the Father has chosen to give you ________;”  [LSB 740]  But these hymns would be pointless if they did not have the seal of authenticity of Jesus behind them.  Listen to Jesus’ words about where our trials and tribulations in this world are leading us, and allow them to speak faith into your hearts…

“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted.  Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” [Matthew 5:3-12]

Wonderful words of Comfort and Hope, are they not?

So why must we experience these tribulations of life? Because you have not yet separated into that final stage; we’re still in that 2nd stage of Living the new life under the reality and hope of Holy Baptism, where we have been given the promise of new and eternal life.  Maybe we can better understand this stage of life by thinking back to our first stage, before the first separation; I’m speaking about our prenatal nine month stage, before we were born.

No one here this morning, would regard that nine-month period as the whole meaning of life, where nothing else exists. By now we know better.  But let’s just say, by way of illustration, that during our pre-natal life we had the capacity to think, to hope or not hope, and so on. And let us add that while in our mother’s womb we got word that another life was waiting for us, a life that might last an incredibly long time of eighty or ninety years or more. The new world we would someday enter would contain light in which we could see things and vast reaches of space in which we could move around. It would contain towering skyscrapers, majestic mountains, strange looking creatures called animals, large plants called trees, four-wheeled vehicles traveling at shocking speeds; why we were told there were even towers that are propelled into space by an explosion of fire called rockets. Someday, we were assured, we would be able to do such impossible things as walk and talk. What’s more, we wouldn’t be alone in this vast new world; there would be millions of other creatures similar to our self. Yet strangest of all would be the mode of entering this new world, a rather perilous process called birth, involving pain, danger, doctors, and hospitals, a process we would never guess could thrust us into such a beautiful life as we live at presently.

Now what reaction might an unborn child have toward this talk of another and more abundant life, assuming that an unborn child can have reactions? In spite of the fact that the child couldn’t possibly understand what earthly life would be like, that child could still believe in it and look forward to it. And doing that, would make the child’s nine-month existence much more pleasant. Or conversely, the child could be a realist and assume that the dark, warm, and enveloping womb that is home, is all that there is to life, and beyond that dreaded process called birth there is nothing more but the end. All this talk about another life is just wishful thinking, and one might better make the most of what they’ve got.

Then comes the day—the day of birth. It turns out true, after all, gloriously true! There is another life. You can live eighty or ninety years, or more! There are such things as light and space and skyscrapers and mountains and animals and plants and fast-moving vehicles and rockets!  You can walk and talk. And this dreaded process called birth, in spite of appearances, turns out, after all, to be the gateway to this new and wonderful world.

I’m sure you see where we’re going with this illustration. Our present life is not the climax of life; it is but a phase in our journey, until our final separation. In relation to the heavenly life, we might call it a pre-natal stage. We have it on good word—God’s word— that there is another life, another world ahead of us called heaven. In it we shall live unbelievably long—forever! It is a world without space or time. Angels will share mansions with us. We shall behold the face of God. We shall see him as he is. In fact, we shall be like him. All the ills and inconveniences of this present life, chief of which is sin, will have vanished. We’ll be with all those who have gone ahead of us, even the ones we love and miss who went to sleep in Jesus before us!

Dear friends, it will be a great day when Jesus calls us home to glory.  We will behold the Lamb of God, and along with the host arrayed in white, we will behold His nail scared hands, and simply stand before His throne of grace and call out, “Holy, holy, holy is the Lord.”  But that great day has not yet come for us who are called children of God, and yet are still sojourners in this sinful world.  We know that because God calls us His children, we are!  And we also know that there is no stage of existence beyond that final state of separation.  And in this knowledge we not only wait in hope for this final stage of separation, but in this hope we are being purified just as Christ is pure. [1 John 3:3]

Listen, the world will give you all kinds of things that they claim you should hope in.  They will offer you the brother and sisterhood of man and claim that there is no greater calling than to work towards that hope.  They will offer you the hope of science, world order, and the proper disbursement of wealth as the solution to our many ills.  But this morning God assures us, that kind of hope is simply sinking sand, because it’s foundation is not centered on Christ and His cross; the place where God made He and man right with each other.

Are you ready for that final stage of separation, where God shows you that His Son, your Savior has indeed made all things new?  I pray that you are, and I ask God to continue doing this very thing within you and around you, in Jesus  name… AMEN!

Life On the Edge!

Sunday, October 12th, 2014

Eighteenth Sunday in Pentecost A, October 12, 2011

Pastor Brian Henderson-Trinity Lutheran Church, San Diego, CA
7210 Lisbon Street, San Diego, CA 92114
http://www.tlcsd.org

Click here for audio of this message.

Matthew 22:1-14

Following Jesus is, well it’s… wonderful, amazing, fulfilling, exciting, and peaceful, but it isn’t easy.  It isn’t easy because it requires faith, and faith requires you to release control of your life and your decisions to God’s direction.  Faith is the substance of things that we hope for, but as of yet unseen!  To live a life following Jesus requires living by faith and not by sight!

This is the message that our gospel reading leads us to this morning; it was the message that Jesus was speaking to the Jewish leaders and others that were listening to Him teach, and it is the message that He is giving to us this morning.  This morning, Jesus speaks this message to all of us who are baptized: live a life of faith by living on the edge!  But as I said, this kind of life isn’t easy; it never has been.

Throughout the history of the Kingdom of God here on earth, we have seen a picture of disappointment, fear, doubt; we see sin becoming stronger, while the joy, courage, and faith of those who live in and proclaim the kingdom seems to be getting progressively weaker.  Jesus story about a King who invited many to his son’s wedding banquet is told to illustrate this very point.  Like His story, the history of the Jews and even our history displays sinful people refusing God’s offer of grace.  Within the ranks of these sinful men are a mixture of open and defiant sinners and those who seem like real believers, but secretly they’re posers, unbelievers; Jesus says that the time is coming when they’ll be unmasked!  Within His story, Jesus has wonderfully compressed all of the New Testament time and even our time, into one story.

What we need to remember throughout the story is that the wedding and the invitations to attend it pictures God’s grace; His undeserved mercy, forgiveness, and love for all of sinful mankind.  But this grace can only come through Jesus Christ, the living Son of God!  The banquet table and the feast that’s being served on it represents the feast of victory for our God; a victory that celebrates first the life, death, resurrection and ascension of Jesus, and then the very same thing that’s promised to each and every person who is seated at the feast of victory.  Well almost every person.  You see in Jesus’ story, there is one person who doesn’t belong there.  There’s one person who isn’t wearing the robe provided by God!  That one person represents a vast number of people who refuse to turn to Jesus as their Savior, Lord, and King.  And the change of clothes they refuse to be fitted with represents the new identity that each of us is offered and given in our baptisms.

Throughout the life of every person ever created, there are God-created opportunities to receive this new identity, to put it on if you will, to walk around in it and become comfortable in it.  But God in His wisdom allows each of us to reject this new identity and that is what causes tension; it’s what makes us feel like we’re living on the edge of joy and disappointment; the edge of courage and fear; and the edge between faith and doubt!

Living on the edge means living between joy and disappointment.  Have you heard about the family that moved into the neighborhood of a local congregation?  Well the good saints of that church decided to reach out to that family when they heard that they had 12 kids and were for the most part poor. They invited the family to divine service and even brought a package of wonderful suits and dresses to them and said, “We want you to know” they said, “that you and your entire family are welcome at our church anytime. We have bought you these gifts and we want you to feel comfortable and at ease in our congregation. We hope you can use them” and they left. Well Sunday came and the congregation waited for the family, but they never showed. Wondering what could have possibly happened, some members of the board of elders returned to the home and found the family just getting back, all dressed in their new clothes.  “We don’t mean to be nosey but we would like to know what happened. We had hoped to see you this morning in church,” the head elder said.  The father answered, “Well, we got up this morning intending to come. And we sure do appreciate your invitation. But after we showered, shaved, and dressed, why we looked so good we wanted to show off our new look to the folks of my wife’s old church.”

Now that’s a funny way of talking about a serious problem. Invitations are sent to many to come to church but so few people respond. It’s frustrating. Many of you have reached out to neighbors or friends and asked them to come to church and you know all too well the disappointment, how few respond.

Maybe that is why we find this morning’s parable so familiar. But we must remember that Jesus has told us that the Kingdom of God has always been like this; it’s like a king who gave a wedding banquet for his son and many would not come. They are just too busy to respond.  But not you… here you sit at the table!  You got in, so put aside your disappointment and receive the joy of the Lord.

Living on the edge means living between courage and fear.  In Jesus story the royalty, which represented the Jewish nation were the first ones invited to the feast!  As a group, they would not come, so they were destroyed.  In the year 70 AD the nation of Israel, the city of Jerusalem and more importantly their temple, their way of life and worship was destroyed, all because they would not come to a new Holy City, the Kingdom of God which can only be entered through the Son of God, Jesus Christ.  But their empty seats will not even be noticed because God is no longer inviting a nation of people, but all people from every nation, tribe, and tongue; that means He is inviting you!

Now for some people this can cause fear; even fear that can paralyze them.  They see how God punished the nation of Israel for the way they mistreated their invitation, and so they see God as an angry and punishing God.  But if they see Him in this way, as if He has dark storm clouds draped across His face, they aren’t seeing Him correctly!  The very fact that He has invited you first in the waters of your baptism, and the fact that you are seated here right now hearing about His mercy and forgiveness proves that He is a God of love!  And because He loves you, He says to you this morning, “Take courage, put on your new baptismal identity and rest at my table of peace!”

Well finally, living on the edge means living between faith and doubt.  In Jesus’ story, the king invited everyone to the feast. Many have responded, and the dining hall is filled with guests, but there’s a problem. The king sees a man who isn’t wearing the appropriate wedding attire. He is wearing an old, perhaps tattered robe, obviously the garb that he wore in everyday life, his street clothes. “Friend, how did you get in here without a wedding robe,” the king asks. The man was speechless, so the king had him bound and tossed into a place called outer darkness. Jesus concludes the parable with these solemn words: “Many are called, but few are chosen.”

What we learn from Jesus story is that everyone is invited into the Kingdom of God, but not everyone will respond to that invitation.  But we also discover that even if you get in you’re not really in unless the King chooses you to stay!  And here is where doubt can creep in; here is where we begin to ask what does it take to really get in?

Well it all depends on what you are wearing!  In your baptism you have been clothed with Christ’s righteousness; in essence, you’ve put on Jesus’ robe of righteousness.  No work or accomplishment of your own can be included.  Naked you came into this world and naked you must leave, accept for the righteous robe of Christ.  Remember, when we’ve done all that we can we are still worthless servants, because we’ve only done that which was our duty to do. [Luke 17:10]

If our garment isn’t the good life we live on this earth for Jesus, then what is it?  It’s faith in what Jesus has done for us!  Theologians call this the imputed righteousness of Jesus which becomes our hope and the object of our faith.  Because faith is the garment that is put on us, all we can do then is rest in it or wear it.  Another way to think of this is to say that our faith is like a cup, it simply holds God’s free gift of righteousness.  In your baptism you can say that, “God has clothed me with His garments of salvation, and He has covered me with the robes of righteousness.”

And here you have the close of Jesus parable.  Oh wait, there is another little matter to address isn’t there?  If the banquet table represents the Kingdom of God, then how did that unbeliever get in there?  Isn’t there a great divided between heaven and hell so that none may cross?  Yes there is, so that means that the banquet table isn’t necessarily the Kingdom of Heaven, but it is the Kingdom of God!  Is there a difference?  Yes and no!  What we need to remember is that the Kingdom of God is where God’s people gather around His gifts.  What are His gifts?  Well they are His means of grace, or His means of faith!  Chief of all of these gifts is His Word, Holy Scripture, which is not just your invitation to the banquet but the very Son of the living God, Jesus Christ.  Within God’s Word you are given the gift of faith to believe that you really belong in God’s Kingdom, both here on earth and in heaven.  So what is the Kingdom of God here on earth?  It is the church, the very bride of Jesus Christ, which receives not just His Word but His Sacraments.  In your baptism, you have been ushered into the Kingdom and at His Table, the Holy Communion, you feast as royalty!  As each of us receive these gifts, we are reminded that we are living a life of dependence on God, a life of faith that’s filled with tension between heaven and hell.  But Jesus assures us that because we are resting in Him and receiving His gifts we will one day join Him at His eternal table of feasting where there will be no more suffering, pain, disappointment, fear, or doubt, and this is the gospel, the good news that gives us peace and joy.  But there are some here, in Christ’s church who will not put on this new baptismal identity.  There are some who are simply posers, mere impostors.  They refuse to be changed and they will not respond!  They already have the reward of living in God’s Kingdom, His Church, but they will not be allowed to enter the Kingdom of Heaven and eternally find their seat at His banquet table.

For these poor souls, there is only weeping and gnashing of teeth in a dark place where they will be forever bound and kept.  All because they would not receive the Word of God; all because they would not keep fighting to retain their baptismal identity; all because they would not confess their sinfulness and be fed their Lord’s meal of forgiveness!

Yes, living the life of faith is living on the edge, but if you are resting in the gifts of God through Jesus Christ you have been assured that even if you experience disappointment, fear, and doubt, one day very soon you will only know joy, love, and peace, all because you walked by faith and not by sight!

Now may the peace of God which surpasses all understanding, guard your hearts and your minds in Christ Jesus.  Amen!

Sing Praise to God!

Sunday, November 29th, 2009

First Sunday of Advent, November 29, 2009
Rev. Brian Henderson-Pastor, Trinity Lutheran Church, San Diego, CA
Click here for audio of this message

 Our text this morning is verses 37-38 from our Gospel lesson: “As He was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord!  Peace in heaven and glory in the highest!” [Luke 19:28-40]

One Sunday morning after a worship service a woman came up to her pastor and thanked him for the encouraging sermon he had preached. In response he said, “Well, don’t thank me, give God the glory and praise the Lord.”  She said, “Well, I thought about that, but it wasn’t quite that good.”

Glory, honor, and praise…these are words we use so easily on Sunday mornings when we are around other Christians.  The words seem to flow so naturally from our lips, don’t they?  It is good, right, and salutary (that means beneficial), that we should at all times and in all places give thanks to our Lord, our heavenly king!  But what does it mean when we say that Jesus is our King?  This morning, our message will answer that very question.

I. In our gospel lesson this morning we see the people proclaiming Jesus as their king, and surprisingly Jesus this time accepts their praise.  In the past, the people tried to force their idea of a king on Jesus.  For example, remember after the feeding of the 5,000 how they wanted to grab Him and make Him their king.  Did Jesus allow them to do this?  No, but what did He do?  Why He disappeared; He quickly left them because their idea of a king was limited to earthly reasons and it lacked the Heavenly will of God.  They wanted Jesus to smash the government of Rome, destroy the oppressive system of taxation, conquer Cesar, and rule as their sovereign king…a Jewish king for Jewish people!

Could Jesus have done these things?  Sure… but that would not have been in keeping with God’s will.  In just a few short days after the occurrences of our gospel reading, Jesus would be standing in front of Pontius Pilate explaining this same truth.  As He was standing before Pilate, the very man that could free Him, Pilate asked our Lord,  “Are you the King of the Jews?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”  Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth.  Everyone who is of the truth listens to my voice.”

II. So what is the truth?  What kind of king is Jesus?  Since it is good, right, and salutary that we should praise Him as our king, then we want to praise Him according to His will.  Well for the answer to this question let’s turn once again to His disciples.  On the day He entered Jerusalem for the last time until His return to make all things new, the crowd of His followers got it right.  Listen to their cries as their Lord triumphantly enters the Holy City: “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!”[Mk. 11] “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” [Lk. 19] “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” [Jn. 12]  In these words friends, Jesus’ disciples were essentially asking for God’s idea of a king.  They were in essence praying the Lord’s prayer…they were saying, “Thy kingdom come… Thy will be done on earth as it is in heaven.”  They knew that they needed a savior, one who could restore God’s heavenly kingdom on earth—they needed a Messiah!  Blessed is He who comes in the name of the Lord… Blessed is He who comes to bring heaven’s peace to men…together they were giving glory to God for this type of king!

They didn’t need a kingdom of earthly power; they needed one of Heavenly power…they needed a Messiah… a Savior.  Only this kind of king could bring them and us what we really need, peace with our creator.  Jesus isn’t a worldly king; He isn’t a rival to Caesar or Herod.  Jesus kingdom is not like David or Solomon.  His is a kingdom of heavenly power.  His kingship and kingdom are far greater than anything we could ever imagine; because you see, His kingdom isn’t limited to any country or region on earth, but it includes the entire universe, and it extends to all of creation… visible and invisible.  Jesus says Himself, “All power is given to me in heaven and in earth.” [Matt. 28:18]  Scripture in other places describes His kingdom like this: “There is nothing that is not under Him” [Heb. 2:8] “All things have been put under his feet.”[Eph. 1:22; 1 Cor. 15:25] and He upholds all things by Word of His power.” [Heb. 1:3]

But Jesus brings us much more than heavenly power; He also brings us God’s own love… He brings us grace.  This kingdom of grace is God’s undeserved and unearned love for you.  It is so sure, so strong, and so powerful that nothing can separate you from the love of God through Christ Jesus.  The mighty and oppressive government of the Roman empire has passed away, but the kingdom of He who was crucified for you has continued and flourished in spite of bloody persecution, bitter ridicule, terrible heresy, and the foolish teachings of academia.  Why?  Because it is a kingdom that rests on God’s Word and work within you. 

 It is God’s promise of love and forgiveness that wins sinners for the kingdom of heaven; it is the receiving of God’s pardon that turns them into saints…people who are willingly obedient to their new king.  The real essence of this kingdom isn’t like a congregation or even a denomination, but the “kingdom of God is within you” [Lk. 17:20-21]; it is the rule of Jesus Christ within the hearts of His believers.  It is a kingdom that finds its origins in the Word of God which teaches of divine love and forgiveness.  It is a kingdom that gives wholly as a gift the work of faith which leads a heart to believe that God is for them and not against them.  It is a kingdom that is governed by a King who desires that each of His subjects who He calls friend and child value a personal relationship with Him higher than anything else.  And when you are a subject of this kingdom of grace, the king promises you that He will live and work through you in such a way that you will never be the same.  How can all of this be true?  Because God’s kingdom is also a kingdom of glory and it is our changed lives that give Him that glory!

This kingdom of glory did not originate on earth, but it was truly expressed to sinful man here… here at the cross.  It was a kingdom that through the power of God the Father, Son, and Holy Spirit, that God’s love was shown to us in this, “that while we were still sinners, Christ died for us” and He rose for us! [Rom. 5:8]  Because of this one act of love, God has assured that those who have been faithful unto death shall follow Him into His kingdom and be crowned with glory and honor [Phil. 3:21; Rom. 8:18] 

III. But for now, we wait for this kingdom in a sinful world… a world where greed, pride, lust, envy and the like seem to rule.  It is a world which taxes its people with sickness, death, and heartbreak.  But we can wait still with expectant joy, because we know that we are just strangers here, and heaven is our true home.  And as we live out our lives here in this place as His ambassadors, we wait with excitement because we know our king is coming soon to take us home.  And when He comes to us He will come as our conquering Hero; a king who has destroyed sin and death, and smashed the head of the tyrant prince, the devil.

Let me close with the story of a determined rooster.  He lived on a farm in Oklahoma.  One day a terrible storm and tornado hit that farm and destroyed the entire chicken coop.  There were dead chickens, destruction and devastation scattered everywhere.  While standing dazed, evaluating the mess and wondering about the future, the farmer and his wife heard a stirring in the lumber pile that was the remains of the henhouse. The rooster had survived and he was climbing up through the debris, and he didn’t stop climbing until he had mounted the highest board in the pile. That old rooster was dripping wet, and most of his feathers were blown away. But as the sun came over the eastern horizon, he flapped his bony wings and proudly crowed.

 Friends, that old, wet, bare rooster could still crow when he saw the morning sun. And like that rooster, our world may be falling apart, we may feel like we’ve lost everything, but if we trust in our Messiah, our Prince of Peace, we’ll be able to see the light of God’s goodness and by faith in He who is faithful, we to will rise out of the rubble of this world, and shout Hosanna!  Blessed is He who comes in the name of the Lord!  Blessed is Jesus our King and our Savior!

 Jesus is coming….He is coming indeed!  Maranatha…come Lord come!  AMEN!!

Watch and Wait

Sunday, November 22nd, 2009

Last Sunday of the Church Year, November 22, 2009
Rev. Brian Henderson-Pastor, Trinity Lutheran Church, San Diego, CA
Click here for audio of this message

Our text this morning is verse6 from our Old Testament lesson: “Lift up your eyes to the heavens, and look at the earth beneath; for the heavens vanish like smoke, the earth will wear out like a garment, and they who dwell in it will die in like manner; but my salvation will be forever, and my righteousness will never be dismayed.” [Isaiah 51:6]

Are you afraid of these words?  It is my prayer that you aren’t, and it is God’s desire that in these words you would find comfort, and an opportunity to be thankful and joyful.  Jesus is coming!  During the Easter season our standard greeting is “He is risen!  He is risen indeed!”  This morning our greeting should be, “He is coming!  He is coming indeed!”  “But Pastor, it’s not the same” you say.  “I just can’t get excited about the end of the world.”

 Well no wonder, Hollywood and our society is doing all it can to make you believe that the end of the world is something to be feared.  They are making a lot of money off of this fear.  Last week, the movie 2012 opened and it is selling a lot of tickets.  It’s a movie about the end of the world.  It’s based on a supposed prophetic ancient Mayan calendar, which indicates that the world will come to an end on December 21, 2012. In their sales hype, they promise that “2012” is an epic adventure about a global cataclysm that brings an end to the world and it portrays the heroic struggle of the survivors.  Survivors?  What survivors!?  Wait a minute, God’s Word tells us this morning that nothing will survive.  It is the end of not just the world but also the heavens!  Well, Hollywood has never let a little thing like God’s true Word get in the way of making a lot of money.  If you’ve seen the trailer for the film, it asks this question: “How would the world governments prepare over 6 Billion people for the end of the world?”  Answer: THEY WOULDN’T—Our Answer: BUT GOD HAS!  Together, let’s turn to God’s Word to discover just how He is preparing us.

 In our gospel reading Jesus is getting ready to expound on what Isaiah spoke of in our Old Testament lesson.  It is the Tuesday before Good Friday; Jesus and His apostles are on Mt. Olivet and He is teaching them about what will come; about the last things.  Listen, “But in those days, after the tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken.”  In order to understand these words completely, we must first understand a little something about the tribulation.  The tribulation is now!  Every moment since Jesus ascended into heaven with the promise of His return we Christians have been battered, bruised, and attacked by sin, death, and the devil.  We are like sheep being led to the slaughter.  When others have taken eye for eye and tooth for tooth, those of us who are trusting in our Lord’s return have tried to turn the other cheek. 

In many of the Muslim controlled parts of Africa, Christians are being slaughtered for their faith.  In countries like Iraq and Turkey, where there were once millions of Christians, now there are only Thousands.  What happened to all of them?  Well many were murdered at the point of a Muslim sword.  And in this country, we are told ever more assertively by a politically correct society to sit down and shut up!  They would have us believe that our gospel message of hope is no longer relative in an all-inclusive modern society.

 Yes, we Christians really are good at being sheep led to the slaughter.  Why?  Because we will not be silence… we cannot be silenced.  Because we are watching and waiting for our Lord to return—because we have been ordered to warn others of God’s judgment and the only source of hope—the death and resurrection of Jesus Christ!  Do you see the tension?  This is the tribulation.  It is our time of testing… a time of suffering.  But what is that when we compare it to our Lord’s own suffering upon the cross for us? 

 And now with His own suffering in mind in just a few short days, and our future suffering in this present tribulation, Jesus continues: “And then they (those who are alive) will see the Son of Man coming in clouds with great power and glory.  And He will send out the angels and gather His elect from the four winds, from the ends of the earth to the ends of heaven.”  He is coming!  He is coming indeed!  “But when Lord?”  Jesus knew that this was the question that everyone of His apostles were asking within their hearts.  He knows that it is the question that you ask within your own.  And to this He answers, “From the fig tree learn its lesson.” 

Now some might be wondering why Jesus did not just speak plainly?  Why can’t He just tell it like it is?  Well He is!  Think about this—when the fruit trees blossom in the spring you know that summer is coming.  And in the summer, what will those fruit trees provide?  Fruit!  Earlier in his conversations with the apostles Jesus was talking about earthquakes and famines… wars and rumors of wars.  Have we seen our fair share of these?  Yes!  These are the blossoms.  They are the tribulation.  So when we see these things we know that the end is at hand.  It is very soon!  The end of all things is the fruit that is certainly coming… the final judgment.  Those who are trusting in God’s love and mercy through Christ will be rewarded and those who are not will be eternally punished.  So watch and wait! 

 And still our sinful hearts ask, “But when Lord?!”  And to this Jesus answers most seriously, “Truly, I say to you, this generation will not pass away until all these things take place.  Heaven and earth will pass away, but my words (mark my words) will not pass away.  (It will happen!)  “What generation does Jesus mean” we might ask?  If he meant the apostles, well they’ve been dead for almost two thousand years!  Well then obviously He didn’t mean the apostles generation.  So what other generation is there?  Why none other than the very one that still rejects the gospel today.  The very people that crucified the Messiah they were waiting for, and are still praying for today!  The Jewish people! 

Oh how it broke our Lord’s heart when He looked over the city of Jerusalem and wept for them saying, “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it!  How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!” [Matt. 23:37]

Ah, but your weak faith is still asking when Lord, isn’t it?  Very well, and to this Jesus finally answers, “Concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.”  And to this many people scratch their heads and say, “But you are God!  I can see the angels not knowing, but you?  How can this be?!”  And here we must relearn a little something about our Lord’s two natures.  Jesus is indeed very God!  In their essential oneness the three persons, Father, Son, and Holy Spirit know all things equally and do all things in complete agreement.  But Jesus is also very man.  He had to be man in order to pay for your sins.  He intentionally chose to enter a state of humiliation out of love for the Father and out of His love for us.  In this state of humiliation Jesus also chose not to use His divine attributes unless they were needed to bring God’s peace.  That’s why there on Mt. Olivet, as He was teaching His apostles, He did not know the day nor the hour—He chose not to know.  Listen friends, knowledge will not bring you peace with God, but instead it is faith, trust in Jesus’ own Words that will bring you that peace!  We cannot understand this deliberate restriction of Jesus’ power because we are not God, so we simply allow it to remain a mystery, but one thing we do know, now that our Lord has returned to Heaven, He knows precisely when He will come again to bring an end to the old and make all things new!

 And now, Jesus closes our message this morning with these Words: “Be on guard, keep awake.  For you do not know when the time will come.”  Now since you have mastered Jesus’ last story, He is eager to use just one more story make this promise of the end times stick in our hard hearts.  Listen, “It is like a man going on a journey, when he leaves home and puts his servant is charge, each with his work, and commands the doorkeeper to stay awake.”  Do you get what Jesus is saying?  Good, “Therefore” he says, “stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—lest he come suddenly and find you asleep.”

Friends, Jesus is THE man!  He is not the man frightening us or keeping us down but the man who has called us into His very home and given us safety, comfort, and salvation!  In our own baptisms we were freed from all fear of sin death, and the devils…even fear of the end of the world.  In our baptisms, He has made us the servants of a very kind and loving God.  He has given each of us a calling.  In whatever station of life we find ourselves in, we are to live and work as if we are doing it all just for Jesus!  We don’t work to please our master so that He will continue to be kind and loving, but instead we work for Him because He is kind and loving.  It is the very essence of our new baptized natures to do this very thing.

Finally we must ask, “Who is the doorkeeper?  Is it the pastor?”  Yes, but it is also you!  Listen again to Jesus’ Words: “And what I say to you I say to all: Stay awake.”  He says it to all of us.  We must stay awake and watch.  Watch for the signs of the age.  Stay awake in the tribulation and wait eagerly for Jesus to come and take us home.  Home to a place where there is no more humiliation, fear, suffering, or pain.  Home to a place where every tear will be eternally dried.  But staying awake is difficult, because after all, we are but weak flesh.  The apostles would soon find out just how hard it was to remain alert and awake in the Garden of Gethsemane.  Jesus asked them as He prayed in agony waiting to be arrested and executed upon the cross, to stay awake with Him and pray…they could not… they were weak… they were but flesh.  So how do we weaklings summon the strength to wait and watch for our Lord?  By living and walking in our new nature… our baptismal nature.  We wait and watch for Jesus return by asking Him to wait and watch with us.

 You see friends, only God never sleeps. He watches us at all times.  He keeps us in Hs care, in His love and mercy, but He does it with His means.  What are those means?  They are His Holy Word and sacraments.  We are to watch and hold onto God’s pure Word (Law & Gospel).  We are to watch over our spiritual condition by living out our baptismal lives where ever he has placed us.  We are to hunger for His Holy meal where through His precious body and blood our sins are not only forgiven but our faith is strengthened.  We are to gather regularly together at the only place where these gifts are lavished upon us… we are to gather as His church.  We are to gather at His cross where His suffering and humiliation ended in His resurrection and His exhalation.  And when we gather, we are to remember that our own humiliation and tribulation will soon end.  It will either end in the blink of an eye when Jesus comes and the heavens and earth are destroyed or when we close our eyes for the last time in death, leaving this veil of tears mixed with joy.  Either way, we wait and we watch, and we say, “He is coming.  He is coming indeed!”

 And now, may the peace of God, which passes all understanding, keep your hearts and minds in Christ Jesus…AMEN!