Posts Tagged ‘Consecrated Life’

On Cleaving and Clinging

Sunday, November 15th, 2015

Pentecost 25B, November 15, 2015
Pastor Brian Henderson-Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA 92114
http://www.tlcsd.org

Click here for audio of this message

“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” [Hebrews 10:24, 25]

Growing up as a Christian I heard a lot of talk and teaching about cleaving and clinging.  I was taught in Sunday school that I must cleave, or split away from the naughty way and always search out the good way.  I was taught that I must “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” [Matthew 7:13, 14]

Now, I was taught that this meant that I must leave my sinful life and cling to Jesus and the road to salvation.  The only problem with this teaching is that no one ever told me how to do this, and no one bothered to tell me that in Holy Baptism, I was already on the narrow road of salvation; Jesus had already found me and given me the new, forgiven life.

This morning, we will look at what means God uses to both keep us on that narrow way and help others to find it also, and then, we’ll learn to trust in Jesus alone.  And to do this, we will simply allow God’s Word to speak to us and teach us how He draws us to Himself, and then secures us in His love.  And then we will learn how God uses we, who are clinging to Jesus, to draw others who are still trapped within a life of guilt and separated from God’s love.

First, as a way of refreshing our memories, let’s define God’s love, or Agápē love. It is God’s own love for creation, for you and me; a love that is intelligent (He knows all of the facts about you and still loves you) and works to bring about new purpose and new life for you and within you.  It is God’s Agápē love that saw the world and all of mankind from the very beginning as sinful, defiled, and lost in darkness, and yet it was this Agápē love that moved God to act in such a way that His act of love would save every last sinful person who was willing to be saved.  To accomplish this mission of salvation centered in Agápē love, God the Father called upon His Son to make a way, a path, or a road back to Paradise.

God sent His Son Jesus to us as one of us, so that He could be our true High Priest. There were priests before Christ came to us, very many of them who were called upon to serve under the old covenant of the law; they were called to do a monotonous service, “offering repeatedly the same sacrifices, which can never take away sins.” [Hebrews 10:11] But God sent His Son and named Him Jesus (God saves).  The very name was to indicate the mission that this God-child, born of the Virgin Mary was sent on.  He would grow to become the God-man, the only One who could live a perfect life, and then out of love for sinners, by way of Pontius Pilate offer His life upon the cross in exchange, or as payment for our imperfections… for our hideous sins.

Prior to Christ our Great High Priest, the high priest of the old covenant was the only one who could pass through the curtain that separated sinners, all sinners, from the holy of holies, the Ark of the Covenant, and the Mercy Seat.  All of these were physical representations of a spiritual reality, and a real place and position, which was simply beyond the reach and beyond the comprehension of sinful mankind.

“But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God.” [Hebrews 10:12]  This single sacrifice is both the very definition of Agápē love and the source of our salvation and our own expression of God’s Agápē love.  Through the sacrifice of His body and the spilling of His blood, Christ has brought into completion both our rebirth and our perfection.  Through God’s Agápē love, Christ has paid for the sins of the world, but more importantly, His passion, His payment, included your sins.

“By a single offering He has perfected for (eternity) those (of us) who are being sanctified (that is perfected in His holiness.  And so that you will be convinced of this truth), the Holy Spirit also bears witness to us.” [Hebrews 10:14, 15]  Within His Word and throughout your life, as you cling to Jesus, the Living Word, God demonstrates that He has put His law on your heart and He has written His Word in your mind.  And then He says, through Christ your High Priest, “I will remember your sins and your lawless deeds no more.” [Hebrews 10:17]

Here is a truth worth remembering: God draws all sinners to Himself only through the Cross of Christ and His chosen means of grace.

It is through God’s means of grace where all of the Agápē love of the Father becomes yours personally, through the work and sacrifice of your Great High Priest Jesus Christ.  Through the blood of Christ, the entrance into the true Holy of Holies is open for you in connection with that blood, and it shall never be closed to you.  Jesus made a way, a very narrow way back to Paradise for all sinners.  It is narrow because it excludes all other ways.  It is a way, because you follow it every day; it is a living way, because the very veil that you must pass through is through Christ’s flesh.  The Son of God, Jesus Christ Himself is the living way, the truth, and the only source of eternal life.  In the old covenant or the old way, only the high priest himself could enter the holy of holies by way of the great veil or curtain, but this new way is for all of us; each of us are to use Jesus’ flesh as the great means of entry.

The crucified Christ is our entrance into both the holy of holies and the very mercy seat of God.  Jesus reminds us of this truth with these words, “I am the way, and the truth, and the life. No one comes to the Father except through me.” [John 14:6]  This morning Jesus holds out His hand to each of you and makes sure you understand all of this as He says, “My blood.  My body.  No other means.  I am the veil that separates sinful men from God the Father.  To get to the Father you must pass through me.”

So how may one enter through Christ our great veil and curtain?  We must continue to draw near to God “with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.” [Hebrews 10:22]  Dear friends, we are drawn by God, that is we are pulled away from our sinful lives and into God’s Agápē love through the cross of Jesus Christ.  Through the suffering, death, and resurrection of our Great High Priest, His very body and blood are the only method of payment the Father will accept as atonement for our sins.  So, “Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.” (James 4:8)  But how are we to draw near to God?

We draw near to God with a clean heart; with a pure conscience.  How?  With our hearts sprinkled clean by the blood of Christ and our bodies washed clean with the pure water of Holy Baptism.  And what is it that makes the water pure?  Nothing but the life giving, life changing, Agápē making Word of God.  Through His means of grace, God gives us both rebirth and continual forgiveness of all sins.  And through these gifts we are given a new way to love God and each other; we are given Agápē love; the love of intellect and purpose.  A love that finds it’s definition in the cross of Christ; a love that compels us to bear our own cross of sacrifice and the giving of our selves to our neighbor.

“(So) Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” [Hebrews 10:23-25]

How do we continually leave our sinful past and cling to Christ? How can we receive the strength and ability to continually love God with all of our heart and mind, and love our neighbor as ourselves?

By holding fast to our confession of faith. By hearing the Word of God often and receiving the blessed assurance of complete forgiveness and the promise of eternal life.  By remembering our baptism and all that it represents.  By gathering each week to confess our sins together before God, and then quickly being assured that through Christ we are forgiven and loved.  By allowing God’s Word read, declared, and preached to sustain our faith and to increase within our hearts a hunger for a deeper relationship of Agápē love with our Heavenly Father.

And then, as faith and love lead us, we are to approach the mercy seat of God, take our place around this altar and receive the very body and blood that continues the Father’s work of Agápē love within us.

And now we must follow this work of Christ that God does within us to a new place.  There is no longer a need to continually focus on only our hearts when God has promised to do such a great work within them.  But now, God asks us to be concerned out of Agápē love, for the countless hearts around us; people lost in darkness and sin that God wants us to focus on.  But how?

By being a living representation of the very Agápē love that saved us; by encouraging “one another, and all the more as we see the Day (of judgment) drawing near.”

In these words, God is telling us that our time is both short and precious; He is inciting us, by the leading of His Spirit and the gift of Agápē love to cling to Christ alone, to come alive, and to help bring new birth and forgiveness to others.

Dear friends, our faith and God’s Agápē love that comes out of us are living, busy, active, and powerful things.  Martin Luther once said that faith and love do not ask “whether good works are to be done; but before the question is even asked, it has (already done) them and is always engaged in doing (those good works).” [C. Tr 941, 10]

Brothers and sisters, we need to meet weekly within this communion of saints,  because from within this very place, out of God’s Divine Service for us, we are continually filled with both faith and God’s Agápē Love, which then sends us out offering and performing good works for Christ’s church and our neighbor.

But because our human nature is constituted in such a way that we would rather be around and deal with those who are only good and perfect, and then neglect and ignore those who are imperfect and hard to love—because of this sinful tendency within us, we notice that those who are weaker cause those who are more perfect to be haughty, spiteful, judging, selfish and unloving while, on the other hand, those who are more perfect, more mature in their faith, cause those who are weaker to envy and be disrespectful.  This is why not only this epistle focuses in on our relationship with other saints, but indeed all of the epistles do the same as a way of warning and countering this evil, so that divisions and false teaching can not arise in Christ’s church.

So how can we avoid these terrible things and live our lives in a way that pleases our Great High Priest and Savior, Jesus Christ?  By leaving these things, confessing these things, and then by clinging to Christ alone; by turning to His cross and seeing atonement, and then turning to the Font and seeing new life.

When these things are active in our lives, it will be God’s Agápē love within us and around us that will bring peace and a strong witness to our community, the very people that need to know Jesus Christ unto eternal life.

This, therefore, is the Christian love that we cling to; it is the Agápē love that is shown to those who are contemptible and unworthy of love; this, Christian love that dwells within each of you, is the kindness that is given to those who are evil and ungrateful. For this is what God did for us; and we, too, are commanded to love as He loves.

Dear friends, broken people are messy, time consuming, and very hard to love; love them anyhow because God chose to love you!  AMEN!

Living the Consecrated Life

Sunday, November 8th, 2015

Pentecost 24B, November 8, 2015
Pastor Brian Henderson-Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA 92114
http://www.tlcsd.org

Click here for audio of this message

“Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” [1 Kings 17:9]

For some of you here this morning, the scripture readings all point to one conclusion: The pastor is going be preaching on stewardship, or giving.  If that is the conclusion you reached, well you’re not entirely right, but you’re not entirely wrong either.  You see our message is on living, and not giving.

This morning, our message will speak God’s words of faithfulness, which will in turn cause our hearts to trust in His care for us.  And that in turn will lead us to live a life set apart to glorify God as we praise Him and serve our neighbor.  So, in a sense this is a stewardship message, that will move us to live a consecrated life for God, but not the kind of life that some so called “evangelist” might define it, with the  words “Name it and claim it” behind their message; no our message comes directly from the heart of God.  It’s He alone who speaks to  our hearts, not sinful men, and He alone gives us faith and courage to follow and believe what He says in His Word.

In our Old Testament reading (1 Kings 17:8-16), Elijah the prophet is given yet another test from God in trusting His Word and taking action that is born out of faith. The test from God isn’t meant to trap Elijah, but to prove to Him that God will always provide.  God will do what He says He will do.  But God’s testing of Elijah’s faith, or His strengthening of faith, didn’t stop there.  God also spoke to a poor widow woman who had a home and family, and no more resources to provide for it.  The world was in the middle of a famine and this poor woman only had enough flour to make one last meal for herself and her child.  She must have been wondering, “Is there a god, and if there is does that god really care?”

And this is exactly the place where the living God proves that He is real and He does provide for those who receive faith and trust Him.  Through Elijah, God would also test her faith.  God’s promise to her was simple: the bowl of flour and the jar of oil will not be exhausted until the famine is over.

When Elijah spoke the promise of God to the widow, she heard and believed.  She passed God’s test of new found faith by preparing the bread for Elijah.  The widow acted as though the flour and oil would last forever.  And that is the very essence of faith; the widow trusted God’s Word.  “Faith is being certain of what we do not see”. [Hebrews 11:1]

Does God still look for examples of that faith today?  Yes!  But how, how is that kind of faith even possible?  Only by the Word, the promises of God; only when the one being blessed by the promise of God is trusting in the promise.  What promise?  Well there are many great promises that God makes in His Word, but the greatest of them all for sinners like us, is the promise of complete and total forgiveness of sins.  Have you claimed that promise?  Are you truly trusting that God has done that for you?  If you have then it should completely redefine your life.  It should change you in the very core of who you are and why you are living in this sinful world.  Has it; has it really changed you?  Well, let’s put it to the test.

We just sang the hymn “Take My Life and Let It Be” (LSB 783) right?  Do you really believe the Words we sang in vs. 5&6?   “Take my will and make it Thine, It shall be no longer mine; Take my heart, it is Thine own, It shall be Thy royal throne.  Take my love, my Lord, I pour at Thy feet its treasure store; take myself and I will be ever, only all for Thee.”  If God were to ask you right now if the life that you were living is a good example of your appreciation for all He has done for you, and an accurate representation of your trust and love for Him, would you be embarrassed?  If you’re honest with yourself, I think you already know the answer.

Ok, I know the message is getting a little uncomfortable for us this morning; that always happens when the Law of God begins poking and probing into those secret and protected places.  And what does God want us to see in all of this poking and probing?  Well, the quality of our faith of course.  He is always looking to test our faith, so that He can strengthen it.

When Elijah was sent to the widow to be cared for, God was already preparing the widow’s heart to be God’s caregiver for Elijah. When the man of God came and spoke the words, “Do not fear” God was through those very Words giving faith and courage to the woman so she could hear what came next: “make for me a little cake of it and bring it to me, and afterward make something for yourself and your son.”

Now, those are challenging words, in fact they are impossible words for anyone on the brink of starvation.  It is an all or nothing proposition.  You would have to be a fool to believe those words, unless they were God’s Words.  You see God’s Word always provides faith to believe the promise within the Word.  What was the promise?  That she would never lack!  It was not Elijah saying that, but God speaking through a true prophet.  She knew who Elijah was; she knew he was the real deal.  So the question that God was asking her was not if she trusted Elijah, but if she trusted Him.  God’s Word provides faith and it provides courage; God’s Word and not the word of men.

Earlier I referred to the phony evangelists and preachers who are known as the word of faith preachers.  Some of them use the slogan, “Name it and claim it!”  Or as I like to say, “Blab it and grab it!”  When they speak about seed money and sowing for blessings of wealth and prosperity, they really mean it; the only problem is that they’re talking about their own wealth and prosperity and not yours!  They aren’t preaching the gospel of forgiveness but the gospel of redistribution of wealth, from your hand to theirs.  These are the type of phonies that Jesus was talking about in our gospel reading this morning (Mark 12:38-44), listen: “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows houses and for a pretense make long prayers.”

Today, we might say beware of the prosperity preachers, who like to walk around in Armani suits wearing Rolex watches, expensive jewelry, living in lush million dollar homes, and driving around in a new Mercedes Benz.  You know who they are don’t you?  Where ever they go they want everyone in the community to notice them.  They are the ones who will use wonderful sounding prayers intended to manipulate you and take your last penny, with the promise that God will bless you.  Baloney!  Jesus says that those kind of phony preachers will receive great condemnation!  He tells you that for a reason; He wants you to take your heart and eyes off of the promises of men and instead focus on the promises of God.

After Jesus condemned the scribes, He called His disciples to His side, and He asked them to look at a poor widow who was putting a penny in the offering. After the widow deposited her offering, Jesus said, “Truly, I say to you, this poor widow put in more than all those who are contributing to the offering box.  For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

Like the widow in our Old Testament reading, God worked within the heart of this widow with the penny to give everything and then trust in His care and blessing.  It was God who did that and not sinful man.  Why did God ask them to give everything?  So that He could be praised, not so the preacher or even the giver could be admired.  What was the reward for the widow’s giving?  Stronger faith; faith to know and experience God’s care and love, even in the middle of hard times.

Now at this point, many of us are asking ourselves this question, “Could I do that; could I give everything if God asked me to?”  The answer is simple; yes you could if God willed it!  But the truth is friends; the kingdom of God does not rest upon your obedience or lack of it.  God doesn’t need your time, talent, or treasure to build His kingdom, but He does invite you to use those things and be a partner in seeing that kingdom grow.  Why?  Because all that you have is from God; it’s a trust from Him, a tool that God wants to use to test and strengthen your faith.  But faith in what?  Faith in God’s faithfulness; faith in His forgiving heart, which speaks to you forgiveness of sins… the gospel of Jesus Christ!

It was Jesus, the Son of God who appeared once for all at the end of the ages to put away sin (your sin), by sacrificing Himself upon the cross.  And just as it is appointed for (each of us) to die once, and after that comes judgment, so Christ, having been offered once to bear the sin of many (yes, even your sins dear baptized, He) will appear a second time, not to deal with or punish our sins, but to save we redeemed and baptized sinners, who completely trust in His life, death, and resurrection as being done for us and in us, as we are eagerly waiting for Him to come again to bring us into paradise restored. [Hebrews 9:26b-28]

How much of our time, talent, and treasure does God ask us to give to Him?  All of it, everything we have, but when we realize this truth, He also takes away the fear of not being able to call it our own.  You see, He gives it right back to us, and then He asks us to hold onto it for Him, as a trust; something that has been consecrated, that is, it has been set apart as holy, and it is to be used in service to our Lord Jesus Christ and our neighbor.  God asks us to be responsible with our lives and to use them to further the spread of the good news about Jesus Christ and His Kingdom of grace.  He asks us to hold onto our treasure with an open hand so that He can take of it as He sees fit.

How much should you give?  I do not know; that is between you and God, but I do know this, you don’t decide to become a steward after you have a good job.  No, Christian stewardship demands that we take good care of our time talent and treasure, what ever it is, simply because we have been commissioned by Jesus to manage those things, how ever much or little of those things we have right now, and we do it simply for God’s glory and the spreading of His kingdom of grace one forgiven sinner at a time.

You see, we are all stewards; the only question is whether we are good stewards or bad ones.  I know that God is always testing our faith so that we will get better and better at trusting Him and believing that all we have is His alone, a trust from God to us.  May He continue to give us faith to believe this truth and also faith to embrace a consecrated life, and I ask this in Jesus name… AMEN!