Archive for the ‘Micah 5:2-5a’ Category

It’s True!


Sunday, December 25th, 2016

Christmas Morning, December 25h, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

6a00d8341c3e3953ef0148c6ea2e05970c-400wiWe all know the Christmas Gospel, but some people think of it more as a story. The truth is, all people do not hear it in the same way. Some listen to it as though it were only a children’s story, with maybe a little bit of historical truth to it.

Let’s first make something clear to ourselves; the writers of the gospels relate all of the information to us because they are convinced that these things actually happened.

Listen to how Peter attest to the truthfulness of the Gospel message: “For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” [2 Peter 1:16-21]

Luke especially calls upon eyewitnesses and states that he has carefully done research about everything from the beginning. So we can confidently say that the Scriptures are speaking of history, but they are also relating to us important facts about the birth of Jesus much like an artist paints a picture. In a few vivid flash-pictures the Scriptures give us the important facts. The background is stylized. All unimportant bits of information fade into the shadows or into forgetfulness. So the Scriptures aren’t necessarily precise records. This is why it’s always important to ask questions as we seek to know the things that Scripture chooses to reveal to us. But what the Scriptures do tell, in all the precise simplicity of the story, is better than what any stenographic record could have given to us.

Here is what we know…

Jesus was born in the beginning of the great census taking of Caesar Augustus. That is well known to historians. About the year 7 B.C. Quirinius was given the authority to govern the area. Jesus was most likely born in that year. Egyptian records show that each person had to travel to his home town at the time of this great census-taking. The Christmas Gospel states the same thing.

And since Joseph was of the lineage of David, he traveled to Bethlehem from the town of Nazareth, where he probably lived only on a temporary basis. Matthew and Luke give only slight suggestions of this, from which we can’t develop a complete picture. We are told that Joseph also went up to the city of David, since Bethlehem lies on the ridge of the Judean hills, nearly 2,400 feet above sea level. God’s guidance was in this journey to Bethlehem, because it was here where the prophet Micah in our Old Testament lesson [Micah 5:2-5] insist that the Christ was to be born.

In the height of biblical criticism today, the stories of the birth and childhood of Jesus are considered by many critics to be something that was added to the Gospels at a latter date. But this opinion is unsupported by the facts. These stories as they call them, were first told in the local Semitic language. They belong to the materials that were used in the earliest congregation of Christians in Jerusalem when they spoke of Jesus. And anyone who reads them today without a prejudiced mindset can’t fail to notice that Matthew told the story simply and faithfully the way that it was told to him, while Luke must have had his original record from people who had heard the story from the lips of Mary. We too need to read and hear the story fresh and new and let its timeless message find its way into our hearts and minds. 

So let me help us do just that…

What we learn from our Gospel lesson is that God comes to places and people that we least expect.

Since Joseph and Mary were not the only travelers who came to Bethlehem for the registration, there was no room for them in the village inn, and evidently no other home had a vacancy. And so they eventually found a place that they could rest and prepare for the birth of Jesus. Contrary to popular opinion, this place was not the village stable; it was most likely the home of a distant relative of Joseph, a small home that typically had only one or two rooms. But even these smaller homes had what we would call a storage or utility room attached to the home. This was the room where the animals were kept along with items not suited for storage in the home. It probably was un-kept and smelly. This was the place where Jesus was born!

Are there any small unseemly things in your life or heart that you’ve kept hidden away? These are the places Jesus wishes to be born into, brought into today!

And meanwhile, out in the fields—in the desert, at the very edge of Bethlehem—there were some shepherds, a few of the working class of Israel, men doing the roughest kind of work, and receiving very little pay. It was to these kind of people that God chose to appear to first, through His own angelic messengers, and then use them as messengers too.

These are always the kind of people that God is wanting to use to spread the truth and power of the Gospel; every day hard working folks. It’s a message that declares: “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you has been born a Savior, who is Christ the Lord. A baby who was born to die for the sins of the world… even your sins!”

Is there someone God has been leading you to share the gospel with, yet perhaps you have hesitated because you fear that bringing up such a subject might offend them or threaten your relationship with them? It may be as easy as inviting them to a church function or maybe even a worship service!

Though God comes through His Word and in all of His glory and power to sinners, the message that both the church and you are to declare as God’s messengers is very simple: Fear not! Don’t be afraid to hear God speak to you. He comes to replace your fear with joy and give you peace. He is not interested in how you have lived your life in the past but rather how you will live your life from here on out with Him. He comes in mercy, that is out of His love for you, He does not give you what you deserve, but instead, He gives you love; He desires to rescue you from the sin that so easily entangles all of us. Fear not!

Who is this Christ, this baby born to die upon a cross for the sins of the world? He is…

The One who is to be Ruler in Israel (and the world). This King was born from Judah, and yet Micah in our Old Testament lesson [Micah 5:2–5] prophesied that He was going to rule also over Israel, even though it was clear that the kingdom of Israel would never be brought back. It had been scattered throughout the entire world, and as we know, it never returned. From this we see, that the kingdom of Christ will be a spiritual kingdom. This is something that many people still do not understand today. Yet Micah is prophesying that this Ruler would reign over both Judah and Israel. Who then are Judah and Israel? They are you the baptized, who rest within Christ’s church today, even our little church here.

But Christ is also the one “Whose origin is from of old.” That Ruler came forth at the time when the days of the world began. He was at the same time with the beginning of all creatures. He does not come forth first from Bethlehem after the Babylonian captivity but He came forth a long time before that. This is the One Who John describes as eternal: “In the beginning was the Word.” [John 1:1] In his song, Moses sings: “From everlasting to everlasting Thou art God.” [Psalm 90:2] There Moses used the same expression that Micah uses here, that is: “You did not begin with the world, but, when the world began to be, You already were.” Christ also says about Himself: “Before Abraham was, I am.” [John 8:58] Christ, the Son of God, was brought forth with the beginning of the world. And from the beginning it had been determined that He would come to us so that every accomplishment that sinners call good would amount to nothing. He was given to sinful mankind purely out of mercy, and not because we had deserved this or had wished for it, but because this is the way God had decided to work from eternity.

This is the message that is so consistently spoken of throughout Scripture. It is reliable and true. It is a message that declares that “when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom He poured out on us richly through Jesus Christ our Savior, so that being justified by His grace we might become heirs according to the hope of eternal life.” [Titus 3:4-7]

This then, is both the gift and the message from God the Father, regarding His Son, Jesus the Christ. This message is reliable because God the Holy Spirit has placed His stamp of verity upon it. It is a gift that is for the entire world, yet it is specifically tailor made for you, and has been applied to you within the waters of your own baptism where He saved you by the washing of regeneration and still does so every day, through the renewal of the Holy Spirit, Whom is poured out upon you richly through Jesus Christ your Lord and Savior. May you continually both desire and use this gift, now and forever more. In Jesus name… AMEN!

The King’s Royal Roots-Back to the Future

Sunday, December 20th, 2015

Advent 4-C, December 20, 2015
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA
http://www.tlcsd.org

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“But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.” [Micah 5:2]

There’s something about going back to your roots; it can help you remember who you really are. Isn’t it true that sometimes we can lose our way in life, and isn’t it also true that becoming lost usually happens so slowly that we hardly realize that it’s happening.  I think that it’s kind of like getting lost in the woods, when suddenly you realize that you don’t recognize where you are or where you’re going. And what do you do then? You retrace your steps; you look for and go back to familiar landmarks, until you find your way home.

Well, like getting lost in the woods, we can get lost in life, too. We have plans, even strategies for achieving them. We have values and priorities. We have a sense of who we are, who we want to be, what we want to do. And then… and then life happens.

Now there always seems to be some people who appear to instinctively stay on track. They have a plan and strategy for their life, and they seldom deviate from it. But others, or maybe most people, somehow get off track, because, well, life happens, and things pull us in all different directions. And when that happens, we can find ourselves far off the course we had set for our lives.

This kind of thing can happen in our spiritual lives, too.

Many of us were baptized into the death and resurrection of Christ when we were infants or children, and when it happened, we were totally dependent on God’s grace and his action in Christ, for us. But as we grew older, something happened; we became more independent and more sure of ourselves and our place in this world, and then we started to think that God needed our help with some things.  And so, we began to evaluate our spiritual life on what we had done or wanted to do, instead of what God has done and will do for us.

Perhaps when we were confirmed in our faith as young teenagers, we promised to remain faithful, even unto death. And then came high school, and college, our career, and, well, life happened. And then, maybe we found ourselves distant and disconnected from God, His Word, His will, and His way.

This can even happen to the church too. Frankly, it’s what happened at the time of Luther—the whole Reformation was really a course correction for a church that had, over time, drifted away from the basic truths that became the great themes of the Reformation: grace alone, faith alone, scripture alone, Christ alone!

It can even happen to an entire denomination. Sometimes churches can find themselves majoring in the minors, or emphasizing Christian living for its own sake and not for the sake of accompanying Christ on His mission. We can become so caught up in our priorities and strategies that we begin to lose our theological mooring, our identity as Lutheran Christians. Or conversely, we can focus so much on who we are that we forget what we are to be—and to be about—on mission with Christ.

Yes sometimes even we Christians can loose our way, and when we do, we have to recalibrate our spiritual GPS—in our lives, as a congregation, as the church, as the kingdom of God in grace on earth. This is really what had happened in the time of Micah, the prophet of our text. As we’ve heard the last few Sunday’s during our Advent journey, the people of God had lost their way. The kings of the house of David acted as though they were the real kings, not the servants of God for the kingdom of God. The people had become more interested in themselves, in their own success, than serving God and their neighbor.

And the prophets had some hard words, as we have heard before. Of the great citadel Jerusalem and its temple, Micah said, “Zion will be plowed as a field; Jerusalem shall become a heap of ruins. Yet their message was not without hope. They spoke of a new king, another son of David. But there was also a sense that the new king was not just another David, as though maybe just one more generation was needed to get it all back on track. No, this was not just about going forward, this was a message of going back, remembering where they came from, and getting back on course.

For the king, this meant remembering David and his humble beginnings, back in his home town of Bethlehem. It wasn’t “David’s royal city” then. It was a small rural town, and Jesse and his sons were shepherds. Remember that Samuel looked for a son to anoint as king, and they paraded all of Jesse’s sons past him but David, he was the youngest and was out in the fields doing his work. He wasn’t even under consideration, but he was the one.

Of course, we know by a simple reading of scripture that when David became king, he quickly outgrew his humility and meekness. It didn’t take long for the house of David to get off course. And God would have to find them, having lost their way, and bring them back. Back to the beginning. Back to Bethlehem.  Back to a new birth of a new king.

Dear friends in Christ, we started our advent journey toward understanding God’s king and his kingdom by talking about “home,” the place, the city that is the king’s capital, which identifies his kingdom. We talked about the importance of a place to call home, with its safety and security. But we also noted that even a king who is serving in the kingdom of God could confuse his ideas about the kingdom with what God really wanted and intended it to be.

And now, this morning, we hear God’s solution to our sinful tendency to get lost; a Messiah would be born, One who would be ruler in Israel. His origins, and his “goings forth” (that is to say, where he came from and where he was going) was all part of God’s everlasting plan to send a Savior who would save the world, save the church, and save you and me, from our irresistible tendency and temptation to get ourselves lost, to get off course, to wander from God’s plan and then even to wonder if we are still God’s people.

In our text today, on this last Sunday of Advent, now less than a week away from Christmas itself, God calls us to consider not just our home, as we did when we started this journey, but our roots—not where we live, or lived, but where we were born; where we started, where our family comes from.

We think immediately of our family home, but in our spiritual lives, God reminds us to consider where and when we were born into His family. For some of you, that may have been right here, at this baptismal font. For others, it may have been in other churches in other places, but the point is, it was within the same waters of holy baptism, all of which has the same power of God unto salvation wherever and whenever it comes to his people.

So, as we prepare to celebrate our Savior’s birth, we recall that little town of Bethlehem, not for the sentimental scenes we might find on Christmas cards but for the holy history that it conveys: this was the birthplace, if you will, of the kingdom of God with men.

And as we prepare for Christmas, we remember how God himself went back to the beginning, back to the basics, back to Bethlehem. And this time the son of David got it right. No losing his way. No selfish sinful acts. This son of man came not to be served, but to serve, and to give his life as a ransom.

Yet He was the King, a true and greater King than any ruler of Israel or president of the greatest democracy on earth. An angel choir announced his birth – not to the people of power in high places but to shepherds, out in the fields, doing their jobs like David was doing back in the day, just outside of that little town of Bethlehem.

He was God’s true King: David’s son but also David’s Lord. He would come to His capital city in a royal procession and be crowned with a crown of thorns. He would take upon himself the sin and suffering for all, to bear our sin and be our Savior, securing God’s forgiveness for all of our own sin. And He would be raised again, ascended to his heavenly throne, where he lives and reigns to all eternity, for us and for our salvation.

Yes, there will be peace, even on earth, not just for the house of Israel, but to the very ends of the earth!

As our Advent season draws to a close, and we draw nearer to the manger itself, our preparation turns, too, back to the beginning, back to the basics, back to the font, back to the baptismal waters where it all started for you and for me. There we received our own new life. There the Christmas message became a lasting truth for our personal lives. There we became God’s people, forgiven, to live under him in his kingdom, and to serve him in everlasting righteousness, innocence, and blessedness!

O morning stars, together proclaim the holy birth— And praises sing to God, the King!—and peace to all the earth!  AMEN.

Emmanuel: A Gift That Keeps on Giving!

Sunday, December 23rd, 2012

4th Sunday in Advent of the Church Year (C), December 23, 2012
Pastor Brian Henderson-Trinity Lutheran Church, San Diego, CA

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““Behold I have come to do your will, O God. [Hebrews 10:7a]

Elizabeth, the mother of John the Baptist knew that the Lord was with her; and her unborn baby John knew that the Lord was with him, which is  why he leaped in the womb of his mother.  Do you know that He is with you?  In spite of your fears that the end of the world could have come  just two short days ago, in spite of the fact that the end of the world did come for 26 Sandy Hook elementary school children and their  teachers, do you understand that God is with you, even when you have your doubts?

““Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means God with us).” [Matthew 1:23]  This  morning, the Words of the pre-incarnate Son of God ring out for us this morning and declare, “A body have you prepared for me; Behold I  come to do your will, O God”!

And what is the will of God the Father?  That you would see His love for you in the gift that He has given to the world; a gift that He gives to you  personally: His Son, Immanuel… a gift that keeps of giving.

But something terrible has happened; something that just won’t allow you to see how wonderful His gift is.  It is something that moves our hearts to look at God’s gift as insignificant and inadequate for facing this hard life we are living.  In this life we know the fear of senseless violence; we know the fear of lack of wealth and even homelessness.  We know the fear of lost love and appreciation.  We also know that in order to deal with these things we need something big; we need a windfall and a miracle that will turn things around for us.  So we look past the baby in the womb of Mary; oh we appreciate the coming of the baby in the manger with no crib for a bed, but this is the real world where people are dying for no good reason.  This is a world where the greedy and the violent seem to always have the upper hand…  so how does a little baby born in Bethlehem help anything… at all?

Well, simply put, this little baby in the womb of mother Mary is your only real source of help because He is in fact God in human flesh.  You see, Mary is not just Mary the mother of Jesus; she is also mysteriously the Mother of God.  The fruit of her womb is not just a baby who will soon be resting Away in a Manger; He is the God and Creator of all things; a God who never slumbers nor sleeps.  He is the one who keeps His entire church safe, even a sinner like you!

Maybe we tend to look down or even away from this little baby in the womb of Mary, because we know that He will also grow up to become the God-man who suffered and died upon the cross for our sins.  And there really I think is the problem; we must admit that He was born to die for our sins.  We are alright saying that God must punish the sins of the killer who struck at the school in Connecticut, we are alright with saying that God must punish the Bernie Madoffs of this world, and even the social leeches who produce and sell drugs in our neighborhoods, but is God really concerned with our sins?  Yes!  It is your sins as small as you may say that they are which separate you from the love of God.  But truth be told, you and I know that if others really knew the evil and vile things that go on in our hearts and minds, no one would want to be around us.

Why don’t we appreciate the gift of Immanuel?  Because we don’t like to be shown our need for it; we don’t want to admit that in God’s eyes we are just as bad as a mad-man or a serial killer.

So hear Immanuel speak to you again; hear Him give to you a gift that keeps on giving: “Behold I have come to do your will, O God!”

Now dear friends let’s allow the Spirit of God to remind us just how important and exciting this gift really is.  God has come to our world in power; He has come in the flesh of Jesus Christ.  God is Spirit and truth, and in the flesh of Jesus, the very Son of God comes to you to give you true peace!  Peace in the middle of your fears; peace in the middle of your worries; peace in the middle of your ungodly sins, He says I shall be your champion and your deliverer.  I was born to die for you.  I spent my whole life walking to a cross on Golgotha, outside of the Temple.  I suffered and died alone abandoned by my Father, because I carried your sins with me; I died the death of a criminal, of a murder so that you could go free!

Behold I have come to do the will of the Heavenly Father; I have come to bring life where there is death; I have come to make all things new… even you!  This news is so good that a fetus jumped for joy; John the Baptist, who was as of yet unborn jumped for joy in the womb of his mother Elizabeth.  A life unborn responded to the presence of his Savior with unbound joy!  You who have been baptized, perhaps also as a small baby have been baptized into this same joy.

Your reason for being joyful then and now is the same reason that moved John to leap for joy: Your God has come to you in our own flesh.  He has come to live a hard life; the same life you have lived and are living, but He also came to die an agonizing death, and in death be separated from His Heavenly Father.  This is the death that you deserve to die, but never will, because you are resting in the truth that Immanuel came to do the Father’s will.

And what is that will?  That when you leave this veil of tears you would never again know suffering, pain, fear, or sin, but instead that you would dwell forever in the house and love of the Lord!

Even now dear saints you have something interesting happening within your hearts; you are experiencing God’s work of removing your shame and guilt; guilt perhaps centered around your tendency to look down upon this baby as insignificant in times of trouble, but even stronger than that truth is the reality that you truly are forgiven. Even now, you are beginning to experience the joy of remembering just what He came to do.  You remember that He has set you free from the things that can separate you from the love of God.  You remember that God alone in His mercy has given His Son to die for you and for His sake forgives you all of your sins.

So let your heart leap for joy; call out if you wish; praise Him with cries of thanksgiving and praise; shout glory even in the darkness of this sinful world; even in the darkness of your own sin.

Today, if this good news has softened your hard heart once again, then I pray that you will let the joy of the Lord fill you and lead you from this place of worship out into a community that is dark and cold, and dying in sin.  I pray that in the joy of the Holy Spirit you will go out and live a joyous life, even though you know that you will experience both rejection and acceptance; failure and success; death and life.  Live with joy in the midst of every tension, because you  know that your Savior did the same thing.  And through His birth, life, death, and resurrection, He has brought to you the assurance of everlasting peace.

This morning God calls each of us by faith to follow His Son from the cradle to the grave, and from the grave unto our eternal home with confidence knowing that we are not alone.  Jesus Christ, the Son of God and the son of Mary came to do God’s will; He came to prove to you that it is God’s will that you should not die alone in your sins but have eternal life.

This morning, God’s Word shows you that He uses little things to make a big difference in this world of sin.  He comes as a simple fetus in the womb of a young woman.  He rests as a simple and helpless baby in a manger in Bethlehem.  He comes to you in simple language in the Word, but He also comes in simple elements like water, bread, and wine.  But because He comes in accordance with His will and not the sinful will of men, He takes these simple things and He does marvelous things with them.

This little baby grows to be the God man who dies for the world, but then takes His life back up again and ascends to heaven, forever defeating sin, death, and the devil.  And this God-man assures us that every Word that God has ever willed to be recorded can be found within the pages of your Bible so that you will know His Son Jesus Christ as your Savior and King.  And He takes those Words and He attaches them to water so that the gift of salvation for the world becomes your own personal gift within the waters of your baptism.  He takes that simple bread and wine and He tells you that it is also His body and blood consumed for your continued forgiveness and the strengthening of your faith!

So you see, the incarnation of the Son of God who is also the son of Mary is really what makes all of the difference.  It takes a bunch of sinners like us who have nothing and recreates us in to saints who have the greatest gift of all… Immanuel: the gift that keeps on giving.

Now may the peace of God, which surpasses all understanding, keep your hearts and minds in Christ Jesus… AMEN!