Archive for the ‘Isaiah 62:1-5’ Category

God’s Delight is With Us and In Us

Sunday, January 17th, 2016

Epiphany 2-C, January 17th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA
http://www.tlcsd.org

Click here for audio of this message

“You shall no more be termed Forsaken, and your land shall no more be termed Desolate but you shall be called My Delight Is in Her, and your land Married; for the LORD delights in you, and your land shall be married.” [Isaiah 62:4]

Indeed, because God’s delight is with us and in us, I cannot keep silent.  For the sake of the church and for the sake of our very salvation I will not be quiet until God’s righteousness goes forth within your life, your family, and Christ’s church, like a burning torch.

Indeed, if ever there was a time for a simple men like myself who have been called to the divine and holy office of ministry to speak out for righteousness it is now; now when both the family and the church are under attack.  This morning, I must remind you that there is a God among you who both created water for a divine purpose and then continuously blesses us by changing that water into the wine of joy.  This morning our message will speak to our lives, our families, our church, and our eternal home.

Each of you were moved from an existence of shame, loneliness, and desolation; you were transferred, married to God through Christ Jesus into a position of honor and community, within a place; a land of plenty. A God who changes water into wine and then wine into water did this for you and to you.  Let me explain what I mean.

On the day you were baptized, God used a simple element like water and attached to it His promise to redeem you from your sins.  With simple water He took the redeeming work of Jesus completed upon the cross for the world’s sins, and He made it a work done specifically for you!  You who were once forsaken and desolate, lost and dying in your sins, He recreated you into His image through the forgiveness of sins.  And now, God the Father looks upon you as cherished and beautiful.   He delights in you because He delights in your Lord, His Son Jesus Christ.  He promises that while you live within this land of darkness and sin you have a place and a Lord waiting for the day He calls you home to Zion, paradise restored!  But for now you live knowing that you wait with a purpose; your purpose is to declare your joy in being loved and redeemed by your God and Lord, Jesus Christ.

Your Lord loves you and desires you to know joy.  This is where we need Jesus to change water into wine for us.  You see our Lord knows who among us do not have the gift of singleness, and so He repeats what He said long ago to Adam in paradise, “It is not good for man or woman to be alone.”  And so He moves our hearts to search for the one who is also alone to be our spouse; that other person who makes us complete; who gives us joy.  Jesus not only blesses us with the wine of joy but He also is at our weddings as the honored guest.  It is Jesus who brings us the gift of spouse and the joy of intimacy with another.  It is a gift that is wrapped with love, the commitment of God, and the promise of faithfulness, husband and wife to each other and together committed to a promise of faithfulness towards God.  God joins these two to become one, so that together they may know the joy of the Lord and together they may stand against anyone who tries to separate them.  And why has God joined them?

To help one another, is the answer of Scripture.  God saw that it was not good for a man to be alone and gave him the kind of helpmeet he needed.  God has given these two people to each other so that they may help each other, depend on each other, rejoice and sorrow with each other, forgive each other, and carry burdens for each other.  They are more closely bound together than any other two people in this world.  In order to cleave to his wife, a man must forsake even his father and his mother.

So it’s the obligation of a man to love his wife.  She really is a part of him.  “He who loves his wife, loves himself,” writes Paul.  And he continues: “For no man ever hates his own flesh, but nourishes it and cherishes it.”  You see, one does not become angry with his own body if it becomes sick or maimed.  Instead one seeks to make the best of it in every condition.  And this is the way married couples should  treat each other.  They do not blame each other.  They try instead to sympathize with the faults of the other, as though they were one’s own.  And together they use these skills to bless and encourage each other.  This is necessary because if God wills it, there will most likely be children, and where there are children there is a family.

The Scriptures teach that when the two who are one become several or many through the birth or adoption of children, these children are a good gift from God. They should be accepted with thanksgiving and nourished with a sense of responsibility.

Parents have the duty to care for these children.  They must have patience with their faults and think more of the children’s welfare than of their own comforts.  They have no right to allow them to do as they please; they must be trained or taught to grow into adulthood.  This is just a matter of stewardship; they are caring for God’s children.  On the day of judgment we should be able to say to the LORD: “Behold, here am I and the children the LORD has given me.” [Isaiah 8:18]

Our homes are the most intimate natural fellowship in this world.  It is there that we see the clearest indications of our inherited selfishness.  In our day-to-day tensions with people who try our patience it is not possible to withdraw like a hermit, and since we can’t hide our real nature, the testing of our character can be very trying.

But it is not intended that we should solve the problems of our home and family by ourselves.  It is as members of the body of Christ, all united in the same common faith in our Lord Jesus, that we find strength and wisdom to serve one another.  It is not a question, then, who is the most important, or who has the greatest success, or who makes the most money, but it is a matter of sharing the joys and burdens we bear with each other.

The church is the place where Jesus first turned water into wine, and where He will also return the wine into water.

When you were baptized it was His church that Christ used to give you this great gift of eternal life; a gift that Christ then used to provide you with joy through the wine of His gladness.  But there is also a time when we think that Christ is not present with us; a time when our joy and gladness has turned to sorrow and dread.  It is in these times we feel like He has abandoned us and taken away our wine of joy.  It is within these times, we must allow the wine to return to water, the water of our baptism so that we will see that Jesus is really with us.

Jesus is there still with us, hiding away in an unseen corner within a divorce court when a judge of the land tears asunder what no man ought.  He’s there with us when one of our cherished children, a gift from God is shipped away to serve our country within the armed forces.  And He is there with us when they come back injured, damaged, or worse yet, they come back lying in a coffin.  He is there when death takes away other loved ones and friends, who’s passing seems to leave such an empty place in our hearts.  He is with us turning wine into water as joy gives way to grief, hope to destruction, and life to death.

When the joy of wine is gone, it is the mission of the church, Christ’s body, to remind you that the baptismal promises and commitments of Christ and His church still remain to sustain and support you and your family.  It is the church that is called through it’s preachers, services, and ministries to remind you that you are never alone.

When the gifts of God that bring temporary joy seem to have been taken away, we can very easily become angry at God and His church for allowing our joy to be taken away.  The spouse we lost to divorce or death, the children who no longer visit or seem to care, the career we lost, the child we never had, the home or reputation or money or friends that are now no more.  When these things disappear, many times we can become bitter or angry, even resentful towards God. But God in His Divine service reminds us that we are not alone in our grief.  He minds us that Jesus is with us.

Jesus knows the joy of a loving mother who stood by him even to the point of death. He also knows the Father who forsook him in His hour of deepest need. He knows what it’s like to be betrayed by those closest to Him and rejected by those He suffered and died for. He knows what it means to have more than enough food, and to have no food for forty days and forty nights. He knows what it is to be at peace and what its like to be attacked; to love and to lose; to live and to die.

He is our God, this man, this Jesus. And when water turns into wine, or wine retreats and takes you to the water, he remains the same—the very incarnation of love and faithfulness of His Father. He is always working toward the same goal: to be our delight and for us to delight in Him, as we live to bear his image.  And it’s that truth that will one day bring us to our native land, a place that He has gone to prepare for us within Paradise restored.  May God continue to do this great work within each of us, and I ask this in Jesus name… AMEN!

Surprise!

Sunday, January 20th, 2013

Epiphany 2(C), January 20, 2013
Pastor Brian Henderson-Trinity Lutheran Church, San Diego, CA

Click here for audio of this message

There’s a very famous prayer that many if not all Christians throughout the world, in every denomination study; it’s called Jesus’ High Priestly  Prayer.  I wanted to just share just one small portion of it with you, as a way to look at all three of our readings.  Listen: “And I am no longer in the  world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one,  even as we are one. While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has  been lost except the son of destruction, that the Scripture might be fulfilled. [John 17:11-12]

So, if the stated will of the Son of God is that we would all be one, that is be in concord with each other, then why is the church so divided?  We are   broken down in groups such as those who claim God’s Word is infallible, those who say it is only inspired, and those who say that history must  decide what parts of the Bible are true or fable.  We are further divided along denominational lines over following a historical liturgy and those who  follow no liturgy.  Some denominations claim that they follow no preconceived confessions of faith, while others, such as our own denomination  have an entire book of written confessions, with the stated purpose of defending the church against error.  We have divisions over the question of  what gifts listed in our epistle lesson are valid and what gifts are no longer needed.  Why we don’t even have to look outside of our own  congregation to find division; we have some people here at Trinity who feel that all forms of music are valid for worship, while some say only the  Organ and classical instruments and music should be used.

So what went wrong?  How did the church get in such a mess?  Is this something new, and particularly an American phenomenon that we are  experiencing? No!

In such a time as ours, when so many are claiming that the church ought to be free to follow the working of the Holy Spirit, we need to know what God has already spoken on the subject, and I can think of no better book in the entire Bible to start with, than the one our Epistle lesson (1 Corinthians 12:1-11) comes from.  When Paul wrote this letter to the Church in Corinth, they were becoming fragmented; divided over doctrine that was not centered in the Word of God, but the will of men.  Things like immorality, stunted spiritual growth, and confusion, were threatening to rip this little church apart at the seams.

Paul discovered that several divisions, or groups had developed that followed its own chosen human leader, exercised their spiritual gifts and time, talent, and treasure selfishly, and cared very little for the health or ministry of the entire body, the church.  The Christians at Corinth had received an abundance of spiritual gifts (1. Cor. 1:4-7), but they were lacking in the higher spiritual graces, that is the kind of Christ centered character the Holy Spirit desired to create and keep in them.

Like the congregation at Corinth, we also suffer from divisions and party spirit, which undermines God’s work among us.  And yet to God’s glory and our shame, He still leads us to a true confession of faith through Jesus Christ, our Savior, and the Spirit’s work among us.  Oh that God would mute our idolatrous pride and curb our party spirit.  So let’s examine our message today, so that the Lord can do just that; let’s allow Him to combine our hearts in works of love and praise to Him, into a true confession that declares “Jesus is Lord among us!”

In both our Old Testament lesson and our gospel lesson, the theme seems to be a wedding.  But we must understand that the wedding motif or theme is always used by God to symbolize unity, and His relationship with His covenant people.  In the old covenant, it was the nation of Israel, the physical descendants of Abraham, Isaac, and Jacob who were united to God as a bride to her husband.  Specifically, it was that peculiar group of people who willingly followed, trusted, and obeyed the true God.  To follow Him alone and forsake all other false god’s required faith.  Faith to admit that on their own they could not keep His commandments and laws, and faith to believe that it was God alone who would save them from their sins and create a clean heart within them through the coming of the Messiah, the Savior of God’s people.  When God’s people trusted Him, no matter what, they were called His faithful bride.  By faith, they were to know that they were not forsaken or forgotten; He alone would redeem them and save them from their enemies.  Just as a young man marries a young woman, so shall we be married to our God; just as a bridegroom rejoices over the bride, so shall God rejoice over His people.

In our Gospel reading (John 2:1-11), we find Jesus, the Son of God in human flesh, a guest at a wedding party.  Wedding parties are to be celebrations; a time to celebrate not just the joining together of man and woman into one heart and mind, but just as much, a celebration that they are not two threads or strands that make a binding, but three.  It is the third strand that gives the cord it’s strength, and the third strand is God Himself.  Jesus was among His people to celebrate the joining together and to bless their marriage with His presence and approval.

Now, in the middle of this celebration of life, a problem arose; they ran out of wine.  If the bride and groom and the honored guests knew who it was that was celebrating with them, they would have no need for worry.  But Mary, Jesus blessed mother knew.  She knew that in her Son, God’s own power was with them.  She didn’t need to send someone to the local liquor store to get more; she knew that if God was pleased with their celebration, Jesus would continue to bless it.  So she came to Jesus and simply stated the facts: “They have no (more) wine.”  And then she did something wonderful; she shared the calming of faith and the power of the Holy Spirit with these simple words: “Do whatever He tells you.”

That profound advice to the party goers from Mother Mary is still great advice for us today; as a church, if we want to see divisions healed and the kingdom expand with power among us, we must also do whatever He tells us to do!

So, let’s go back to our Epistle reading (1 Corinthians 12:1-11), and let the Holy Spirit tell us what the will of Jesus is.

In the first three versus, it becomes clear, God’s will is that we share in the same confession of faith, and that confession is that Jesus is Lord; He is God in human flesh.  He was born, lived among us as one of us, He suffered and died for our sins as a man, but He is also God.  He must be 100% God as well in order to rise from the dead and declare that all things have been made new.  He must be God in order to declare that your sins have been put away and you have been made right with your creator and redeemer.

In the early days of the church, a Roman citizen was required once a year to put a pinch of incense on an altar and say, “Caesar is Lord!”  For you Christians to be united with your brothers and sisters scattered throughout the world, you must agree that the very idea of declaring anyone or anything Lord over you is a cursed thing.  The Holy Spirit leads you to see that it is better to die for your faith than to confess trust and worship in anyone else but Jesus Christ.  And for us to be one in confession of faith, we will also see that it is only the Holy Spirit who can by the Word of God create this kind of faith within the heart of someone who calls themselves Christian.

In Verses 4-6, we see the church is much like the human body.  It has diversity and yet it has unity.  Our human members all differ from each other, they all work together for the health of the body.  In the spiritual body, Christ body on earth, the church, even our little congregation possess gifts which come directly from the Holy Spirit.  These gifts such as our time, talents, and treasures, some of which are listed in our lesson, can be found outside of the church, but here in Christ’s church, these gifts have been gathered and sanctified, that is they’ve been blessed by Jesus to give God glory and help advance His kingdom among us, in the middle of this sinful world, and within our community here in Encanto, within the City of San Diego, CA.

We have been blessed with so many spiritual gifts for two reasons, to serve God by being a blessing to each other and our community.  It is God’s will that each of us use our time, talent, and treasure, in a way that brings for His gift of forgiveness to a dying world.

Finally, in verses 7-13, we see a list of even more gifts that are not to be used to build or further our own reputations as individuals but to build up the church.  That is the gifts are to benefit the whole church.  Now as sinners, this can become problematic if we forget that (1) the Supreme Gift, that is the forgiveness of sins is not only the most important, but it is the very gift that unites us as one.  Each of us received this gift in the waters of our baptism, and each of us has the exact amount of “Holy Spirit” power to accomplish great things within the body of Christ.  It is this power of God that gives us other minor spiritual gifts as well, which are (2) the ministries of the church.  Through these ministries, Jesus blesses us with both natural and supernatural abilities and talents that both bless and change sinners into saints.  And all of these ministries have one thing in common; they are gathered and united around Word and Sacrament. (3) Then there are the spiritual offices, which are positions of trust within each local congregation.  What awful disasters have befallen various churches when their pastor comes among them not to bless God’s people, but to bless their own bank accounts!

(4) And finally, we find another kind of gift that we might call spiritual graces or miraculous gifts of the Spirit. Today, we hear a lot of talk among our brothers and sisters from other denominations, about faith healers and the outpouring of the Spirit that gives the gift of speaking in tongues.  I do not think that the intent of God’s message for us today is to dig to deeply in these minor and miraculous gifts, other than to say that if the minor gift becomes more important that the Supreme gift of forgiveness, then something is terribly wrong in the church.  If Christ’s gifts to His bride, causes division and not unity then we would not be worshiping a God of peace and unity, but a God who brings only division and chaos.  And if that is the kind of god some are worshiping, then we should want no part of that kind of god!

I find it fascinating that Jesus first miracle was at a wedding party.  I also find it fascinating that it was among a bunch of people who most likely had too much to drink already, and Jesus provided even more.  The point is not whether Jesus approves of drinking of wine, but that He is among those sinners who are drinking the wine.  He is a Savior who is interested and engaged in the simple things of life, even the pleasure and thirst of party guests.  Is that the kind of Jesus that most churches are comfortable worshiping?  Are you comfortable worshiping Him?

The point of His first miracle there in Cana was not to bless a party but to manifest His glory; that is Jesus was there to let sinful people know that He cared for and loved them; He wanted them to know that there is a God who is among His people.  And because of that miracle, many became His disciples and believed on Him.  Many were united and would become united in worship around a God who would and did save His people from their sins.

Let us pray… “Dear Jesus, you are no longer in the world as you once were, but you are in the world among us in your Word and Sacraments.  We thank you that even as you left in body to be with the Holy Father, you have kept us in your name, which you have given to us in our baptism, so that we may remain in you and be one with our brothers and sisters, even as you and the Spirit are one with the Father. Keep us we pray, as one, in your name, the name that the Father has given you.  Continue to guard us and keep us in your grace and concord, AMEN!

Now may the God of peace Himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ… AMEN!

I Will Not Keep Silent!

Sunday, January 17th, 2010

Rev. Brian Henderson, Pastor-Trinity Lutheran Church-San Diego
Sanctity of Life Sunday, January 17, 2010
Click here for audio of this message
 

Grace, Mercy and Peace are yours, from God our Father and for the sake of our Savior Jesus Christ!  AMEN

“For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not be quiet, until her righteousness goes forth as brightness and her salvation as a burning torch.” [Isaiah 62:1]

INTRODUCTION:  A professor in a medical school once posed this medical situation — an ethical problem — to his students: “Here’s the family history: The father has syphilis. The mother has TB. They already have had four children. The first is blind. The second had died. The third is deaf. The fourth has TB. Now the mother is pregnant again.  So the parents have come to you for advice. They are willing to have an abortion, if you decide they should. What do you say?”

The students broke into small groups for “consultation.” All of the groups came back to report that they would recommend abortion.

“Congratulations,” the professor said, “You just took the life of Beethoven!”

Well that’s just a story pastor.  We live in the real world.  Ok, here’s a “real world” poll taken in New England, which revealed that, if parents were able to know these things in advance, 1 percent of them would abort a child on the basis of sex, 6 percent would abort a child likely to get Alzheimer’s disease, and an incredible 11 percent would abort a child predisposed to obesity.  In essence, they would abort many of us!

I.  Sin is sin.  God’s Word clearly identifies what is sinful and what is pleasing to Him.  There are no gray areas in God’s eyes, and yet we like to create these gray areas, don’t we?  We make the gray areas because we don’t like facing our own sinfulness.  Oh, and in case you think that claiming ignorance of God’s will might offer you some protection, listen to God answer you from the book of Proverbs: “If you say, “Surely we did not know this, “Does not He who weighs the heart consider it?  He who keeps your soul, does He not know it?  And will He not render to each man according to his deeds? [Proverbs 24:11-12]

Friends, we’ve been called by Jesus Christ, the living Word of God to be both His church and His voice of truth in this world of sin.  We are His prophets.  But before we can fulfill this role, we need to agree that God is right and we are wrong!  Now as your pastor, you have called me to speak and teach you that Word, so together we will hear His Word, be changed and strengthened by it, and then go out into our communities where we can be God’s salt and light.  Now here’s the fascinating part of this calling; if we are faithful, God assures us that to the world, we will be like a crown of beauty, a royal diadem in His hand.  In other words, we’ll bring Him glory here on earth!

Friends, if we are faithful in speaking for God to those we encounter, He promises that we will experience his blessings in a way that will change the very way we think and live.  In other words, God promises that through our obedience we will discover that we are not only precious in His sight, but we are in fact His delight.

II. But we have a slight problem; the enemy doesn’t want us to live out this new identity, so he’s set some traps in order to deceive us.  These traps come to us through the use of science and the sinful society we live in; a society that loves to call evil good and good evil.  But even if we successfully avoid these traps, the enemy still has one more trick up his sleeve; he intends to stop us by overwhelming us with so much opposition and anger that we’ll no longer see the good of speaking God’s truth to such an evil society.  In other words, he wants to demoralize us to the point where we just simply give up.  Now, this same tactic has been used by the enemy in the past with great success.  It’s called institutionalized sin—sins that have been accepted by our society as normal.  If you don’t believe this truth, just look back no farther than 150 years ago when the institution of slavery—the trafficking of human beings was considered normal.  And even after a bloody civil war that nearly destroyed our nation, that sin still remains and it is still trying to capture the hearts and minds of our children.  This hatred of others is a sin that places “self” as the ultimate authority, which in turn allows us to see some people as less than human.

Today we celebrate “Sanctity of Life” Sunday.  This is the day that we as a church have set aside to remind us that God has declared all human life precious in His sight; the unborn, born, and even those who are frail and near death.  But science and our society tell us something very different—they say that the unborn are merely potential life, and the old and frail are just a life that’s already been lived.  They would have us believe that neither can really be counted important.  But listen to God speak through the voice of the Psalmist and let the voice of our enemy the devil and this sinful society be silenced: “For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.” [Psalm 139:13-18]   And if that’s not enough for you, listen to the living Word of God drive home the message through the Apostle Paul: “(Don’t) you know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” [1 Corinthians 6:19-20] 

 Friends, you have heard God’s Word… you know that there are no gray areas.  Right is right and wrong is wrong.  Now God wants to send you out into this world as His burning torch of truth and salvation.  But you say, “Pastor what can I do?  It’s the law of the land; abortion is legal, right?”  Well do you have a mouth?  Then for the sake of the unborn and for the credibility of the church, speak out.  Use your mouth to change hearts and minds, and use your vote to change the law.  And all the while, God wants you to pray!  Pray for your leaders and pray for your neighbors, and then work against the enemies of God who joyfully lead others astray by convincing them to take a life through abortion.  Pray that God will change both their hearts and minds so that this evil will be erased from our society.  Listen to St. Paul’s advice; he says, ” First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.” [1 Timothy 2:1-4]  Pray dear friends, pray and don’t grow weary of prayer.  Don’t give up in speaking the truth; don’t surrender in the fight.  Keep on doing what you know is right.  Listen to God’s Living Word, and then be decided in your heart that you will do what Jesus tells you!

 III. In our gospel reading this morning, Mary, the mother of God the Son, Jesus Christ had a dilemma.  She was one of the matrons, or sponsors responsible for the smooth operation of a wedding party.  But the wine was running low, and the party was still jumping!  Now granted, when compared to other real life issues, running out of wine means very little in the large scheme of things, but at the time it was important to Mary.  She had doubts and fears; so where did she go?  She went to Jesus!  Now the fact that she went to Jesus isn’t that fascinating, after all, Jesus is her son, but what happened next would change everything.  It would change the way faithful people live and it would change the way faithful people think!

 Have you ever wondered why Jesus called His own mother “woman” instead of “mother”?  “Jesus?  Son?”  Mary called.  “They are almost out of wine,” she says.  And to this Jesus answers, “Woman, what does this have to do with (you and) me?  My hour (or my time) has not yet come.”  Here friends, Jesus mother turns to her son as she undoubtedly did so many times before, but this time it is different…it’s a critical moment where ordinary help won’t suffice.  She knew that Jesus had no money and as a stranger in this town he had no connections.  Yet they needed wine.  So why turn to Jesus?  Because friends, she never forgot that her son was also the Son of God, the Messiah… her Savior.  You see, in this small dilemma, ordinary help would fail; they had neither the time nor the means to get more wine, so Mary knew she must look for extraordinary help.  Mary didn’t need familial help, she needed divine hope.  And to give this hope, Jesus must first eternally change her relationship with Him. 

 Friends, when Jesus called His mother woman, He was declaring to her that His position as a dutiful son was eternally ended.  He was telling her that from that moment on He would be assuming a much higher position; one as Savior and Redeemer.  And this divine work can only be done on God’s terms and in God’s time, not hers and not ours.  Like Mary, we too must learn that if we really want divine hope and help, we must first recognize who Jesus really is.  It is Jesus, the Son of God, together with the Father, and the Holy Spirit alone who determine when and how God will miraculously intervene—even in hopeless situations!

 Friends, it was this first miraculous sign from Jesus—turning water into wine—that would forever direct both Mary and the entire church to ask and receive all things through Jesus Christ alone, and then simply and trust that He would act according to His time!  It is in Him alone that we are to place our trust.  And with this new truth, Mary has a new teaching to share with her assistants at the party and with us…

 “Do whatever He tells you.” [John 2:5b]  Do you understand what this means friends?  It means that we must do whatever God’s Word says.  What God’s Word calls good, we are to call good.  What He calls sinful and evil we are to say also.  In His Word alone, we are to live, breath, and find our existence and fulfillment.  Yet we still sin daily.  We sin against God and we sin against each other.  Since this is most certainly true, it is critical that we hear what comes next.  It there is anyone here this morning who has in the past had an abortion, assisted with or counseled for an abortion, performed an abortion, or has simply been indifferent to abortion, let God speak to your heart.  Let His Spirit convince you that abortion is a sin?  Has He shown you that it is your sin?  Are you sorry for this sin and all others that you have committed and do you sincerely repent of them?  Is it your intention to agree with God that this is an evil that must be defeated… that was defeated upon the cross of Jesus Christ?  Do you desire to be free of this evil now and for all eternity? 

Dear friends, because Jesus has defeated both the devil and all evil through His death upon the cross, and because He has given this victory to you through the washing of the water and the Word in your own baptism, hear the sweet words of the gospel, the forgiveness of your many sins.  You are forgiven!  You no longer need to live in shame and reproach.  Through God’s Holy work alone He has taken away your sorrow and shame and He has given you a new name…. you are called Christian.  You are a child of faith!  As a member of the Holy Christian Church you are now the beloved bride of Jesus Christ Himself!

Now dear saints, as the beloved bride of Christ, hear the words of mother Mary fresh and new… “Go, and do whatever our Lord tells you.”  What is He telling us?  Speak up for those who have no voice!  Call evil what it is!  Don’t be afraid of the ungodly, because they will soon have their punishment handed down to them.  Instead, speak up and speak out to those who will hear the Word of God and repent, just as you have.  Join your pastors and the whole church and preach Christ Himself and His Holy Word until He comes again to judge the living and the dead.  Do whatever God’s Word tells you because He is your salvation, and let politics and this sinful society be damned!

Let this world and our sinful society see our Holy God’s righteousness shine through each of us as individuals and as His church so that all may see us as justified and equipped by God for this battle—not with the laws of man but with the highest law there is… the Living Word of God!

CONCLUSION: Dear friends, do whatever Jesus tells you.  Repent and be baptized.  Repent and believe you’ve been forgiven and changed.  This is the message we are to speak to our neighbors and even to our elected leaders.  Let’s speak this message in our conversation and let’s speak it through the ballot box.  We will not be silent… because we cannot be silent.  Yes we’ll be ridiculed and marginalized, but as I said in the beginning of this message, we must speak out, because we are God’s crown of beauty and we are a holy and royal diadem in His hand.  We alone can bring Him glory, because we alone are called by a new name…. Christian!  Jesus we are yours… save us!  AMEN!