Archive for the ‘Hebrews 10:11-25’ Category

On Cleaving and Clinging

Sunday, November 15th, 2015

Pentecost 25B, November 15, 2015
Pastor Brian Henderson-Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA 92114
http://www.tlcsd.org

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“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” [Hebrews 10:24, 25]

Growing up as a Christian I heard a lot of talk and teaching about cleaving and clinging.  I was taught in Sunday school that I must cleave, or split away from the naughty way and always search out the good way.  I was taught that I must “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” [Matthew 7:13, 14]

Now, I was taught that this meant that I must leave my sinful life and cling to Jesus and the road to salvation.  The only problem with this teaching is that no one ever told me how to do this, and no one bothered to tell me that in Holy Baptism, I was already on the narrow road of salvation; Jesus had already found me and given me the new, forgiven life.

This morning, we will look at what means God uses to both keep us on that narrow way and help others to find it also, and then, we’ll learn to trust in Jesus alone.  And to do this, we will simply allow God’s Word to speak to us and teach us how He draws us to Himself, and then secures us in His love.  And then we will learn how God uses we, who are clinging to Jesus, to draw others who are still trapped within a life of guilt and separated from God’s love.

First, as a way of refreshing our memories, let’s define God’s love, or Agápē love. It is God’s own love for creation, for you and me; a love that is intelligent (He knows all of the facts about you and still loves you) and works to bring about new purpose and new life for you and within you.  It is God’s Agápē love that saw the world and all of mankind from the very beginning as sinful, defiled, and lost in darkness, and yet it was this Agápē love that moved God to act in such a way that His act of love would save every last sinful person who was willing to be saved.  To accomplish this mission of salvation centered in Agápē love, God the Father called upon His Son to make a way, a path, or a road back to Paradise.

God sent His Son Jesus to us as one of us, so that He could be our true High Priest. There were priests before Christ came to us, very many of them who were called upon to serve under the old covenant of the law; they were called to do a monotonous service, “offering repeatedly the same sacrifices, which can never take away sins.” [Hebrews 10:11] But God sent His Son and named Him Jesus (God saves).  The very name was to indicate the mission that this God-child, born of the Virgin Mary was sent on.  He would grow to become the God-man, the only One who could live a perfect life, and then out of love for sinners, by way of Pontius Pilate offer His life upon the cross in exchange, or as payment for our imperfections… for our hideous sins.

Prior to Christ our Great High Priest, the high priest of the old covenant was the only one who could pass through the curtain that separated sinners, all sinners, from the holy of holies, the Ark of the Covenant, and the Mercy Seat.  All of these were physical representations of a spiritual reality, and a real place and position, which was simply beyond the reach and beyond the comprehension of sinful mankind.

“But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God.” [Hebrews 10:12]  This single sacrifice is both the very definition of Agápē love and the source of our salvation and our own expression of God’s Agápē love.  Through the sacrifice of His body and the spilling of His blood, Christ has brought into completion both our rebirth and our perfection.  Through God’s Agápē love, Christ has paid for the sins of the world, but more importantly, His passion, His payment, included your sins.

“By a single offering He has perfected for (eternity) those (of us) who are being sanctified (that is perfected in His holiness.  And so that you will be convinced of this truth), the Holy Spirit also bears witness to us.” [Hebrews 10:14, 15]  Within His Word and throughout your life, as you cling to Jesus, the Living Word, God demonstrates that He has put His law on your heart and He has written His Word in your mind.  And then He says, through Christ your High Priest, “I will remember your sins and your lawless deeds no more.” [Hebrews 10:17]

Here is a truth worth remembering: God draws all sinners to Himself only through the Cross of Christ and His chosen means of grace.

It is through God’s means of grace where all of the Agápē love of the Father becomes yours personally, through the work and sacrifice of your Great High Priest Jesus Christ.  Through the blood of Christ, the entrance into the true Holy of Holies is open for you in connection with that blood, and it shall never be closed to you.  Jesus made a way, a very narrow way back to Paradise for all sinners.  It is narrow because it excludes all other ways.  It is a way, because you follow it every day; it is a living way, because the very veil that you must pass through is through Christ’s flesh.  The Son of God, Jesus Christ Himself is the living way, the truth, and the only source of eternal life.  In the old covenant or the old way, only the high priest himself could enter the holy of holies by way of the great veil or curtain, but this new way is for all of us; each of us are to use Jesus’ flesh as the great means of entry.

The crucified Christ is our entrance into both the holy of holies and the very mercy seat of God.  Jesus reminds us of this truth with these words, “I am the way, and the truth, and the life. No one comes to the Father except through me.” [John 14:6]  This morning Jesus holds out His hand to each of you and makes sure you understand all of this as He says, “My blood.  My body.  No other means.  I am the veil that separates sinful men from God the Father.  To get to the Father you must pass through me.”

So how may one enter through Christ our great veil and curtain?  We must continue to draw near to God “with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.” [Hebrews 10:22]  Dear friends, we are drawn by God, that is we are pulled away from our sinful lives and into God’s Agápē love through the cross of Jesus Christ.  Through the suffering, death, and resurrection of our Great High Priest, His very body and blood are the only method of payment the Father will accept as atonement for our sins.  So, “Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.” (James 4:8)  But how are we to draw near to God?

We draw near to God with a clean heart; with a pure conscience.  How?  With our hearts sprinkled clean by the blood of Christ and our bodies washed clean with the pure water of Holy Baptism.  And what is it that makes the water pure?  Nothing but the life giving, life changing, Agápē making Word of God.  Through His means of grace, God gives us both rebirth and continual forgiveness of all sins.  And through these gifts we are given a new way to love God and each other; we are given Agápē love; the love of intellect and purpose.  A love that finds it’s definition in the cross of Christ; a love that compels us to bear our own cross of sacrifice and the giving of our selves to our neighbor.

“(So) Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” [Hebrews 10:23-25]

How do we continually leave our sinful past and cling to Christ? How can we receive the strength and ability to continually love God with all of our heart and mind, and love our neighbor as ourselves?

By holding fast to our confession of faith. By hearing the Word of God often and receiving the blessed assurance of complete forgiveness and the promise of eternal life.  By remembering our baptism and all that it represents.  By gathering each week to confess our sins together before God, and then quickly being assured that through Christ we are forgiven and loved.  By allowing God’s Word read, declared, and preached to sustain our faith and to increase within our hearts a hunger for a deeper relationship of Agápē love with our Heavenly Father.

And then, as faith and love lead us, we are to approach the mercy seat of God, take our place around this altar and receive the very body and blood that continues the Father’s work of Agápē love within us.

And now we must follow this work of Christ that God does within us to a new place.  There is no longer a need to continually focus on only our hearts when God has promised to do such a great work within them.  But now, God asks us to be concerned out of Agápē love, for the countless hearts around us; people lost in darkness and sin that God wants us to focus on.  But how?

By being a living representation of the very Agápē love that saved us; by encouraging “one another, and all the more as we see the Day (of judgment) drawing near.”

In these words, God is telling us that our time is both short and precious; He is inciting us, by the leading of His Spirit and the gift of Agápē love to cling to Christ alone, to come alive, and to help bring new birth and forgiveness to others.

Dear friends, our faith and God’s Agápē love that comes out of us are living, busy, active, and powerful things.  Martin Luther once said that faith and love do not ask “whether good works are to be done; but before the question is even asked, it has (already done) them and is always engaged in doing (those good works).” [C. Tr 941, 10]

Brothers and sisters, we need to meet weekly within this communion of saints,  because from within this very place, out of God’s Divine Service for us, we are continually filled with both faith and God’s Agápē Love, which then sends us out offering and performing good works for Christ’s church and our neighbor.

But because our human nature is constituted in such a way that we would rather be around and deal with those who are only good and perfect, and then neglect and ignore those who are imperfect and hard to love—because of this sinful tendency within us, we notice that those who are weaker cause those who are more perfect to be haughty, spiteful, judging, selfish and unloving while, on the other hand, those who are more perfect, more mature in their faith, cause those who are weaker to envy and be disrespectful.  This is why not only this epistle focuses in on our relationship with other saints, but indeed all of the epistles do the same as a way of warning and countering this evil, so that divisions and false teaching can not arise in Christ’s church.

So how can we avoid these terrible things and live our lives in a way that pleases our Great High Priest and Savior, Jesus Christ?  By leaving these things, confessing these things, and then by clinging to Christ alone; by turning to His cross and seeing atonement, and then turning to the Font and seeing new life.

When these things are active in our lives, it will be God’s Agápē love within us and around us that will bring peace and a strong witness to our community, the very people that need to know Jesus Christ unto eternal life.

This, therefore, is the Christian love that we cling to; it is the Agápē love that is shown to those who are contemptible and unworthy of love; this, Christian love that dwells within each of you, is the kindness that is given to those who are evil and ungrateful. For this is what God did for us; and we, too, are commanded to love as He loves.

Dear friends, broken people are messy, time consuming, and very hard to love; love them anyhow because God chose to love you!  AMEN!