Archive for April, 2017

Recreated to Praise God

Sunday, April 30th, 2017

Easter 3A, April 30, 2017
Rev. Brian Henderson-Pastor of
Trinity Lutheran Church, San Diego, CA
http://www.tlcsd.org and
Our Redeemer Lutheran Church, San Diego, CA
Http://www.ORLCSD.org

Click here for audio of this message

Christ is risen, He’s risen indeed. And because He lives, so too, the world may have rebirth and eternal life as well. But for you the baptized your hope is already made certain by faith in your resurrected Savior, Jesus Christ. Your faith is made living through the Word of God, the Gospel of Jesus. It is the Gospel that not only brings you a new and eternal life, but it brings you a life of purpose, right here and right now. Your purpose is to praise and glorify your saving God in all that you think, say, and do. And your service becomes pure and holy as you continue to read and learn from holy scripture. This learning is a life long process that begins in baptism, is continued as we grow, and it shall not end until the day we die. This is a process that became clear on that first Easter Day.

In our gospel reading, it’s once again the first day of the week, Easter Sunday.

Some of the women who were disciples of Jesus went to the tomb and found that Jesus wasn’t there; instead they found angels who declared that He had risen from the dead! They went back to where they were staying and found the 11 apostles and a vast number of disciples hiding behind locked doors, because they were afraid that the authorities would punish them as well! So when the women reported what they discovered and what the angels told them, the disciples were astounded, but soon their excitement wore off, and they all began the long trek back to normal living. In other words, they decided to ignore the reports of the resurrection!

That same day, two of those disciples were on their way to a town named Emmaus, about 7 miles from Jerusalem; they were trying to make sense of everything that had happened. They must have been discussing the last three years they spent with Jesus; how they were appointed witnesses and given authority to drive out demons and heal disease. They must have recounted how they followed this man they thought was the Messiah; the one who would anoint Israel to rule and bless the entire world. They must have recalled how on Palm Sunday He made His triumphant entry into the city and then into the temple to purify it from evil, which would then restore God’s rule on earth. But now, their hopes had been dashed by Judas’ betrayal of Jesus, who handed Him over to be killed by crucifixion and then sealed away in a tomb along with all of their hopes and dreams!

Now while they’re talking about these things and sharing their disappointment and shattered dreams, who is it that comes along side of them? None other than Jesus Himself that’s who!

But their eyes were kept from knowing who He is?

Now that’s strange! How did He do that? Well first, let’s remember who Jesus is, shall we?! He’s God, and He can do whatever He likes! But we also need to remember our message last week about Thomas; he refused to believe until he could actually see and touch Jesus, right? And what did Jesus have to say about that? He said that Thomas believed because he saw Him, but more blessed are those who believe without seeing; those who see not with physical eyes, but eyes of faith! Remember, Jesus is talking about you and me; we who believe because of the work of God’s Spirit that comes to us in His Word and Sacrament. Remember this, because it will be an important truth at the end of our message.

So back to our gospel reading and the two disciples who are kept from recognizing or seeing Jesus for whom He is. So Jesus asks them, “What is this conversation that you’re holding with each other as you’re walking along?” And they stood still, looking sad. That means that they were actually frozen by grief; they were so sad and depressed they couldn’t even find the strength or motivation to walk any further because of what they felt they lost; the one they thought was the Messiah is dead! “Then one of them named Cleopas, answered Him, “Are you the only visitor to Jerusalem who does not know the things that have happened (in Jerusalem) these days?” (Dude have you been locked away in a tomb?!) And He said to them, “What things?”

Now that’s strange; I mean, why did Jesus ask “What things”; He’s God right? He knew, didn’t He? Sure He did! May I suggest that Jesus was testing their faith? In other words, He was taking their weak faith and making it stronger through proper instruction and understanding of the Word of God. You dear saints have experienced this method of instruction in your catechism study when the Pastor tests your knowledge of a topic with this question: “What does this mean?” And then you faithfully answer, “We should fear and love God so that…”

You see, Jesus had to completely destroy their hope in what they saw and perceived so that He could give them faith in what they could not perceive or understand! How? By opening up the scriptures and explaining God’s Word! What part of the Word? All of the Word; He did this by showing them that every page of scripture was about Him! He showed them that He was the key for not just unlocking scripture, but understanding it. How? By knowing that the gospel, the forgiveness of sins is exactly the very thing that God has always been up to throughout the history of man, and then by seeing that every word in scripture is recorded for that very reason! By showing them that Jesus, the Lamb of God, was the only sacrifice that could be made that would take away the sins of the world; even their sins!

So, what we learn this morning is that Jesus wants to remove our fears and disappointment and put Himself in their place! Listen to their confession after Jesus asked, “What things?” and see if you don’t hear fear and disappointment in their words. They answered, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people” (oops they forgot the part that He was begotten by the Holy Spirit; they forgot the part that says He’s the Son of God), but at least they got the last part of the creed right. Listen, “and how our chief priests and rulers delivered him up (to Pontius Pilate), to be condemned to death, and crucified Him. But “WE” had hoped that He was the one (who would) redeem Israel.”

Then they continued their testimony about how some of their women amazed them by declaring that when they went to the tomb of their former Messiah the body wasn’t there, but instead they were greeted by angels who said that Jesus wasn’t dead but alive!

And this is where Jesus begins to speak faith into their hearts and even into ours this morning, and He does it first with a scolding:

“O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into His glory?”

And that is the fatal flaw of their false faith. In their faith, their freedom, their new world order, and their grief, their feelings were central to everything they believed. Their lack of glory, or their desire for glory was the central reason for their unbelief in Jesus! But Jesus reverses their thinking, their glory seeking, by showing them that His glory should be the center of their faith; He shows them that without His suffering and death, there could be no hope for them or the world; it was necessary for Jesus to suffer and die! Now Jesus brings faith and salvation into their hearts by preaching about Himself! Now the living Word of God begins to open their eyes of faith and our own so that we too might believe unto salvation. But then He stopped the sermon as they were drawing close to the village, and He acted as if He was going on farther.

“But they urged Him strongly (they insisted), saying, “Stay with us, for it is toward evening and the day is now far spent.” So He went inside the home with them. “(And) when He was at table with them, He took bread and blessed and broke it and gave it to them.” Now doesn’t that sound familiar? Listen to a similar statement found in Luke 22:19, “saying “(Take and eat,)This is my body, which is given for you. Do this in remembrance of me.” Yes, this appears to be a repeat of His actions when He instituted the sacrament of Holy Communion! “And (once he broke the bread and gave thanks), their eyes were opened and they recognized Him.” Where and how did they recognize Jesus? In His Word and in His sacrament!

Here dear friends is the great transition from becoming a disciple through the act of being an eye witness to becoming a disciple by being a witness through the power of God’s Holy Word and Sacraments. Once they were given faith through the Word and the breaking of the bread, their eyes were opened and they saw, they knew Jesus for Who He truly is, the eternal Son of God! “They said to each other, “Did not our hearts burn within us while He talked to us on the road, while He opened to us the Scriptures?” And that has been God’s means of bringing sinful people like us to faith ever since. It is His means and not ours. It is so He is glorified and not us!

Now, as I move towards closing our message, I would like to speak to you Christian parents and Grand Parents.

I can think of no greater honor that you could give to God than to lovingly direct your children’s hearts to burn in love for God, His Word and Sacraments, and your Christian family. Wouldn’t you agree with me that children seem to have a natural burning love, or at least a burning desire for the love of their parents and grand parents? So, your task dear Christian parents is to take that love and direct it first and foremost to God the Father, and our Lord and Savior Jesus Christ!

You have the challenge of teaching your children that if they value and respect your love, they must first value and respect the love of God the Father “who judges impartially according to each one’s deeds.” In other words, they are to develop both a love and fear for God! Or as our epistle lesson states, they are to learn to conduct themselves “with fear throughout (their)time in exile.” What does that mean, their time in exile? It means the time that they are living and waiting in this sinful world for Jesus to come back, until the time that God has determined will be their last moment here on earth! How will you accomplish this task? By reminding them that they were purchased or ransomed out of this sinful world with the precious blood and sacrifice of God the Son, Jesus Christ! In other words, you must help them see that their future does not depend on you or them, but upon Jesus Christ Crucified and Resurrected for them and the world! Or as Martin Luther wrote, we must teach them to believe that Christ has “purchased and won (them)… not with silver or gold but with His holy, precious blood, and with His innocent suffering and death, that (they) may be His own, and live under Him in His kingdom and serve Him!”

Now dear Christian parents is the time to begin directing the hearts and minds of our children towards God, no matter their age! Do not stop to think about lost time; do not even wonder if it is too late! Remember, their salvation is not up to you, it’s up to God and His work through His means. It’s not what you have done or failed to do, it’s about what God has done through Jesus Christ and what He is continuing to do! Our only job is to always point them to Jesus Christ, crucified and resurrected for them and for us! That is the beautiful thing about grace… it’s never too late for faith in Jesus Christ! So for now on, let us resolve ourselves to giving our children, regardless of their age, the life changing exposure to God’s means of grace, His Word and Sacrament! Today dear friends is the first day of the rest of their lives. Let’s make it a blessed day by keeping Jesus Christ in the center of it! He has risen, He has risen indeed! AMEN!

The Resurrection is the Gospel

Sunday, April 23rd, 2017

Easter 2A, April 23, 2017
Rev. Brian Henderson-Pastor of
Trinity Lutheran Church, San Diego, CA
http://www.tlcsd.org and
Our Redeemer Lutheran Church, San Diego, CA
Http://www.ORLCSD.org

Click here for audio of this message

“Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory” [1 Peter 1:8]

Christ is risen! He is risen indeed! When those words of joy were first spoken, they declared a truth; it was a truth that took all of Christ’s disciples, including the apostles by complete surprise. Jesus had warned them; He prepared them over and over again that He would come back. He had made it clear that it was His life to lay down into death and it was His to raise back up again, but all of them missed the meaning of His promise. But who would have understood? The truth is, in this life people just don’t come back from the dead. Isn’t it true, that there seems to be nothing as permanent as death?

I believe that our common experience tells us that…

Death is simply inescapable.

But Jesus Christ did rise from the dead. His power over death was declared over and over again throughout the Old Testament, and His resurrection is the very reason we have the New Testament; it’s the reason we have the Christian Church, and presumably, it’s the reason you are here this morning.

The day Jesus rose from the dead, He proved that He had power over sin, death, and the devil.

Easter Day took all of Jesus’ disciples by surprise, and it became the focus of their lives and the center of their thinking; it defined how they lived, and how they died. It became the very center of their beings. Christ had escaped death and brought new hope for the world and new life for those who would trust His cross and the message of the empty tomb.

To St. Peter, Jesus’ resurrection was life changing. You can hear his joyful exclamation of it’s effect on him in the opening words of our Epistle lesson [1 Peter 1:3-9]: “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead”.

Imagine with me, that Jesus has allowed St. Peter to return from the dead for just an hour simply to tell his story one more time, in the flesh. Now imagine that we’ve been allowed to ask him any thing. Maybe we might ask him why the resurrection was so central in all of his writings. Now let’s allow him to answer that question and tell his story.

“Well, to understand why the resurrection is so important to me, you’d have to remember just who I was before Jesus rose from the dead; you’d have to remember the terrible things that I did.”

“I guess you could say that I was the spokesman for the other disciples. I was with Jesus from the beginning when He called me away from the family fishing business. I dropped everything and followed Him. Oh, how I loved the fact that the Holy Spirit first spoke through me, in order to declare that Jesus was the Christ, the very Son of God. Later, I even bragged that if all of the others left Him, I never would. Then when Jesus really needed me, I the great Peter let Him down! On the night when Jesus was betrayed and arrested, I the strong and dependable Peter denied Jesus three times, and I ran away and hid for fear of loosing my own life, just as Jesus warned I would.”

“Three times—I still feel sick to my stomach when I think about it—three times I the great Peter denied my Lord. I denied Him while He was getting ready to die for my sins. And while he hung there dying, John and the women were there with Him, but I did not have the stomach or the faith to watch it. You see, I had pinned all of my hopes on Jesus, and now He was dead. But even worse, instead of being thankful to God for being a part of Jesus’ life, I felt nothing but bitter shame and a sense that my entire life had been a complete waste of time and an utter failure.”

“But you can imagine how my life changed when the women came back from the tomb with the unbelievable news. Jesus was alive. He’s risen! At first I did not dare believe it, but then they spoke a message from the angels, and it changed everything. They said that Jesus told them to tell the disciples and Peter to meet Him in Galilee. Think about what those Words meant to me—and Peter! At that very moment, every doubt was erased from my worried mind and I not only believed that Jesus had defeated death, but that He truly was my God and my Savior! From that point on I was a changed man, I was forgiven, and the entire world had changed, and for the first time I knew that my eternal future was set and certain.”

At this point we might be tempted to ask Peter what he means, when he says that the entire world had changed, and that he knew that his eternal future was set and certain. Well, let’s let Peter answer us in his own words from verse 4 of our epistle reading: “(Friends, through the resurrection of Jesus Christ, we have been born again to a living hope) to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for us.” This is a strong declaration of faith; it’s a God given faith that learns to acknowledge our sins of the past, but then by grace, that same gift of faith teaches us to let go of the past and then simply trust in the completed work of Jesus Christ; a completed work that has given us a new identity as one who is “born again” for an eternal life in heaven.

Our sinful flesh fights this truth, as it attempts to set our eyes on anything else other than Christ’s cross and empty tomb.

Isn’t it true that we would rather think about how Peter let Jesus down instead of how we ourselves have abandoned Him time and time again? Isn’t it easier to see the darkness of Peter’s regrets rather than looking at our own darkness? Just as Peter was tempted to go back into his old life of fishing rather than waiting on Jesus, haven’t we also been tempted to go back to our old sinful ways, in fact haven’t we actually done that many times?

And when we go back to our sinful ways, isn’t it true that like Peter, we too have felt that we were letting the best of who we were, that is our relationship with Jesus just slip away through our fingers? Doesn’t it become easier to feed on our failures, that is our sinful weakness rather than repent; turn to Jesus in confession of those failures? Don’t we too, at times feel like Jesus has abandoned us?

When our marriage fails, when our family ties are falling apart, when our financial base has seemingly been destroyed, when addiction rears it’s ugly ahead once again, or when death takes the very one we love the most, aren’t we too tempted to run from God and His Church, or lash out at Him in anger? But then like Peter, we too receive the call to come to the empty tomb, and then everything is changed. Jesus is alive, not dead. Jesus is with us in His Word and Sacraments, He has not left us as orphans. Mankind’s greatest enemies, your greatest enemies, sin, death, and the devil have been defeated and destroyed.

On the cross we see how our enemies were defeated. Jesus died to save sinners, all sinners. He died to take away Peter’s sins, and He died to take away your sins. Upon the cross, the Son of God Himself made full payment for our sins. But in the empty tomb, we see how the power of our enemies has forever been removed from our lives. The empty tomb proves to us who have been saved by grace through faith in Jesus Christ, that when we were washed clean in the waters of our baptism, the empty tomb is also our reality. In our baptism Jesus resurrection becomes our resurrection. Death has been defeated and the dark wall that divides this life from our eternal life has been penetrated. Or, as St. Peter puts it in verses 4 and 5…

Our eternal destiny has been assured (as) “an inheritance that is imperishable, undefiled, and unfading, kept in heaven for (us who have been baptized), (and) by God’s power (we) are being guarded through faith for a salvation ready to be revealed in the last time.” What these Words declare to us is simply this, no lie of the devil and no attacks from this sinful world can jeopardize our salvation and our eternal home with Jesus, because nothing can put Jesus back into the grave and nothing can undo what God has done for you upon the cross and within the waters of your baptism. No enemy can cheat you out of your inheritance; it can’t be stolen or destroyed. It is being kept for you by the fact that Christ has risen!

Now we could end our message right here and most of us would go home happy and at peace, but some of us would not. Some of us still have questions. And I believe that the primary question that holds us back in sorrow and prevents us to leave in joy is this: “If Christ’s resurrection makes such a difference in our lives, and since the future holds such glory, and since Christ has overcome all of His enemies, then why is there so much suffering in this world? Why is there so much suffering in “MY” world?” Now to this question, let’s let St. Peter answer once again in verse 6 from our Epistle lesson…

“Yes it is true, we still experience pain and sorrow just as every other person does in this world, but for we Christians, these experiences are only temporary.”

“And while we go through these things, we keep rejoicing in the hope of our inheritance because the Holy Spirit reminds us that “though now for a little while we may have to suffer various trials, (this is necessary so) that the genuineness of our faith, which is more precious than gold (may become evident to all), a faith, which though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.”

You see friends, Jesus is not only with you, through the Holy Spirit He is working in you. He is working to transform you everyday into what you will be for eternity, holy, perfect, and righteous. He is transforming your character. And like old Job, we may at times be asked to go through some times of testing so that others can see our faith in Jesus and the transforming power of the cross and the empty tomb. As Jesus allows us to enter into these times of testing He is also calling the attention of others to notice how we handle these times, but also how God brings us through them. And as we pass through these times, we prove to others that our love for God is not fleeting and we are not fair weathered friends of Jesus Christ, but we have been transformed forever unto eternal life.

The resurrection tells us that suffering, our suffering is only temporary. We can make it through those periods, because we are not alone. We can pass through it and not let it destroy us or take away our faith in Jesus Christ. Even if the suffering drives us to the very door of death, we know for certain that beyond that door our risen Lord Jesus Christ is waiting to receive us. We who have been baptized into the cross and empty tomb of Jesus, have been baptized into His death and into His resurrection. We who trust Him may loose a skirmish sometimes, that is we may fall into temptation and sin, but we are not defeated, because Jesus has won the war. Jesus’ resurrection tells us that suffering can never have the last word for those of us who belong to Him.

As we close our message this morning, I think that we should address one more challenge to living out our lives as baptized Christians, and it is this. We can read our Bibles, especially the stories about St. Peter and the others that were in Jesus’ inner circle and think, “I wish that I could have known Jesus and learned to love Him like they did.” And to that, I believe that St. Peter would say… “What do you mean youmwish?! You can. That’s the point of the resurrection. He lives now as certainly and as personally as He did then. You see Him by faith, which is the most precious gift of God that you could ever receive. Through the Word of God, all of it “has been written so that you would believe that Jesus is the Christ the Son of God” by faith. Listen friend, your vision of Jesus is more precious than mine. I believed in Him because He allowed me to be with Him for three years; He allowed me to touch, handle and eat with Him after His resurrection. But you believe because of the awesome power of God that has filled you through His supernatural gift of faith. “Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.”

Dear friends, the resurrection of Jesus is the gospel.

It’s the gospel because He assures you that soon enough you to will follow Him and rise from the dead. Your own resurrection will be like Jesus resurrection in that it will be the final act of God upon your old flesh which proves, that God loves you so much that He has done everything that needs to be done to save you. It’s no wonder that Peter declared, “Blessed be the God and Father of our Lord Jesus Christ.” The resurrection meant to him that we had a sure inheritance, encouragement in suffering, and the joy of constant friendship with our Savior, Jesus Christ.

For Peter the resurrection was an historical fact. He was there when it happened and it changed the history of sinful men and women. Christ is risen… that is history. Christ is risen for you… that is your part in history in the making that only you can witness to. Now go out and tell anyone who will listen this gospel message that includes them too… AMEN!

Kingdom, Power, and Glory!

Sunday, April 16th, 2017

Rev. Brian Henderson-Pastor of
Trinity Lutheran Church, San Diego, CA

http://www.tlcsd.org and
Our Redeemer Lutheran Church, San Diego, CA
Http://www.ORLCSD.org

Click here for audio of the message

For you have died, and your life is hidden with Christ in God.” [Col. 3:3]

Christ is risen! He is risen indeed! What a wonderful announcement for this sinful world to hear! We know why it is wonderful; we know why
it is good news; it is wonderful and good because through the work of Jesus Christ, God has defeated our archenemies, sin, death, and the devil! But to this unbelieving world what we call good and wonderful, they call foolish and a waste of time! They dismiss what we hold precious, the death, resurrection, and glorification of our Savior, and in its place they put the easter bunny and earth day?

We started what we call Holy Week with Palm Sunday.

On that day we recall the cheers of the jubilant crowd welcoming their King, our King with Hosannas and blessings to the one who comes in the name of our God! I wonder what our society would chant if Jesus came in our midst today? Maybe His handlers would have Him coming in waving to the crowd, kissing babies and pressing the flesh to that Frank Sinatra song, “The Best is Yet to Come.”

Yes, once again this consumer driven world we live in takes what we hold dearest, the very thing we need, and tramples it under their feet, replacing it with things we want! Why is that? Because dear friends, to get to Easter, to get to God’s Kingdom, Power, and Glory, you must pass through Good Friday, pain, suffering, and death! They can’t understand how God’s kingdom can come in such a low manner as that; they will never accept that idea until they have let go of their own idea of kingdom, power, and glory. That was the problem with the people of Jesus time and it is still the problem with our world today! In order to get to God they must first see and address their sins, and that is what Holy week and Easter Sunday are all about!

In Christ battle with sin, death, and the devil, Jesus appeared to be a victim. He was put to death as a criminal. He ruled as a King from a cross, with a crown of thorns and the broken scepter of a reed. “What kind of a king is this” a sinful world asks? Yes, He was a victim, but He was a victim in our place. Only by taking on the role of victim could be become the victor! Yes He was the one who was put to death for sinners, but He is also the one Who was raised to give those same sinners, you and me the righteousness of God! Yes they mocked him as a king with a crown of thorns, but He was a different kind of king than they were expecting. His central concern was the truth; a truth that He both proclaimed and fulfilled! But why? So that God’s kingdom, power, and glory would come among us and replace our own sinful ideas of kingdom, power, and glory! Through death upon the cross, Jesus leads His subjects of His kingdom from the cross through death into the exaltation of the royal triumph of the empty tomb.

But in order to get to the empty tomb; in order to experience the triumph of the resurrection, you must pass through the dark valley of death; death that is always the result of sin, our sins! This is the truth that the women on Easter morning discovered first, and then the apostles and disciples after them!

“Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.” [Matthew 28:1]

Dear friends this was no ordinary morning for the women in Jesus inner circle; no they weren’t on their way to the market to buy what they needed for breakfast; they were on their way to finish burying their King! Jesus who they were certain was the Messiah; a king who would live forever was now dead! All of their hopes and dreams seemed to be sealed away in that tomb with the body of Jesus! He was buried so quickly on Friday evening because the Sabbath was soon to start at sundown; and every good Jew knew that you couldn’t do any work on the Sabbath; not even burying your king! Well the Sabbath is over; the sun is now rising and it is a new day… Sunday to be exact. So off they went to finish the work that was started on Friday. Not only must they enter deeper into the dark valley of death, but they must smell and experience the decay of Him who they thought would not, no could not die!

Now, they arrive at the tomb of their king, “And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men.” [Matt. 28:2-4] Dear friends, don’t miss the significance of the earthquake! It is the same quaking that came after Jesus was put to death! It’s God’s expression of power after He confronts the evil plans of devils and men; plans that seek to replace His Kingdom, Power, and Glory with their own kingdom, power, and glory! The guards at the tomb knew that this was the power of God! Why else would they fall like dead men and shake like frightened children? What else can you do when you are an unrepentant sinner confronted by an angel of the Lord?

The women, no doubt were afraid as well. They were well within the deep, dark valley of death, but now they’ve encountered the unexplainable light of the Living God! “But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, (just) as he said (He would do). Come, see the place where he lay. Then go quickly and tell His disciples that He has risen from the dead!” [Matt. 28:5-7a] And there you have a perfect picture of God’s kingdom, glory, and power vs. the world’s kingdom, glory, and power! What the world meant for evil God turned into good! “They put (Jesus) to death by hanging Him on a tree, but God raised Him on the third day and MADE HIM TO APPEAR! [Acts 10:39b, 40]

“So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.” [Matt. 28:8-10]

 

He is risen!  Glory be to God on high… Jesus is risen indeed!

And what a greeting He gives to these wonderful Christian women! It is a shame that our translators chose such a boring word as “Greetings” to put in the mouth of Jesus. A more accurate translation of Jesus greeting is “Happiness and joy in their fullness are yours!” Amen and amen Jesus! You are alive! You are the living God; even death and the grave have no power over you! Your kingdom is not only greater than the devil and sinful men, but your power and glory can never be defeated or replaced! It’s no wonder that the women fell down and worshiped Him! But Jesus has something to tell them, and through them He also speaks to us. Listen: “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.” [vs. 10]

Do not be afraid! Behold I have made all things new; I have defeated my enemies and I have brought you back into my Father’s Kingdom of power and glory! Now go and tell my brothers, those who have believed my Word; those who were heavily burdened by sin and fear; those who turned to me for rest. Tell them I am alive and just as I promised I will never leave nor forsake them!

Dear friends, do not miss that wonderful description that Jesus uses to describe His apostles and disciples. He calls them brothers! Those who deserted Him at the cross out of fear; Peter who denied Him three times; we who have chased after the kingdom, power, and glory of this sinful world, Jesus calls brothers! With this simple word, Jesus brings all of His disciples, even you and me deep into His heart as His most dearest and closest relatives. In this one word, Jesus gives us all of His forgiving love and at the same time He also gives us the highest honor we could ever receive. If Jesus is our brother, what more could we ever need? Brothers in the flesh possess everything together; they have one Father and one inheritance. So we have a common possession of everything that belongs to Christ! And what is that possession? It is the Kingdom, Power, and Glory of God! All of this is what Jesus gained on that great resurrection day for Himself, but He has also given it to you!

You are Christ’s brothers and sisters because He has freed you from your sins and the kingdom of the devil! In His resurrection, Jesus defeated all of these things and now He invites you to rest in this truth. Jesus entered into death in order to triumph over it and reclaim you as His brother. His resurrection causes you who trust in this work to rest in it and remain steadfast, immovable, and always abounding in joy because of the completed work of Jesus Christ! As He gives you the fruits of His resurrection through your baptism, you are now walking and growing in a new life that He has created for you! In this new life, He stands alongside of you as you struggle against your enemy the devil, and your old sinful flesh. But you must never become discouraged, because you have been raised with Christ from the dead in your baptism, but more than that, you have been hidden away with Him. And because you are hidden, the devil and the sinful world can’t see what you see by faith, so they laugh at you and they attack you trying to move you into the same place they exist… fear and doubt! Oh let them rage on all they like; they can’t harm you because you are not only protected from them, you are hidden away, out of their reach!

Christ, who was their victim is now your Victor, and He has come back from the grave for you. You are His most prized possession and He delivers you to His Father into a Kingdom of Power and Glory! Yes friends, Christ has risen… He has risen indeed!

Do You Really Want to See Jesus?


Monday, April 10th, 2017

Palm Sunday, April 9 2017
Rev. Brian Henderson-Pastor of
Trinity Lutheran Church, San Diego, CA

http://www.tlcsd.org and
Our Redeemer Lutheran Church, San Diego, CA
Http://www.ORLCSD.org

Click here for audio of this message

Text: “Sir, we wish to see Jesus.” [John 12:21]

This is the request that the Greeks presented to Phillip, and I think it is the request that many people still ask of God today. It’s as if they are really saying, “I want to believe in Jesus as Savior, as my Savior, if only He would prove that He’s a Savior to me.” Well, at any rate, that was the last we heard from the Greeks. I would like to think that after the request was made to Jesus, and after His almost strange response to that request as delivered in His Sermon to the people who were gathered in the temple that He eventually met with them. And the answer He must have given to them privately, probably was not much different than the content of His Sermon.

The Savior the Greeks sought and the Savior many still seek today is not the kind of Savior Jesus really is, because Jesus is a suffering Savior Who calls His disciples to follow in His foot steps.

Jesus makes it clear that the jubilant joy of the Hosannas that were still ringing in the people’s ears, was not the glory that He was riding into the city to receive. You see, Jesus had long ago set His face towards the cross; a cross of suffering and pain that awaited Him on Good Friday.

It was Good Friday that would be “the hour for the Son of man to be glorified.” It was in His passion where Jesus would accomplish something glorious. It was His passion that would bring on both His resurrection and His return to paradise. It was through His passion that believers throughout time would also finally be assured that there is a place for them in God’s restored paradise.

Jesus was glorified by the obedience he rendered to the Father even unto the death of the cross, and in His death, He also achieved redemption for the fallen world; He was glorified when the Father highly exalted him, giving him a name above every name and seating Him at his right hand; He was and is glorified in the work of the Holy Spirit as He leads thousands to the feet of the Savior. Jesus’ glory begins with His passion—Jesus sees how from his passion and his death a magnificent vista opens, reaching onward through the ages into all eternity, and it is one shining path of glory.

With solemn assurance Jesus depicts the truth of what this great “hour” brings.

Amen, amen, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

If a grain of wheat is not put into the soil, it will, indeed, not die, but it will then “itself remain alone” and produce nothing. So will the Son of man remain alone if he does not stoop to death on the cross. But if the grain falls into the earth, dies, and is consumed, it brings much fruit. And this is exactly what the Son of man, God’s incarnate Son will accomplish through His death.

Jesus is like the grain of wheat which by dying produces much fruit, that is, it makes many thousands upon thousands of children of God. Now these true Christians are all like Jesus in that they do not selfishly love their own lives and this sinful world more than God and His Heaven.

Jesus is now teaching that the act of a Christian who by faith is willing to give up control of His life to God is a person who understands the passion of the Christ. But a person who is so attached to their life, with all of its happiness and its treasures, will ultimately see it all slip away and disappear.

To stress this truth, Jesus adds that conversely, a person “in this world” who hates his life of sin, and wants it defeated once and for all, is a person who’s ready to go against it and allow that old self to be denied, crucified and put to death. This is what it means to see Jesus and to follow Him.

But there is a great difference between the divine Grain of Wheat’s death which gives us life, and our own dying to self. We are the “much fruit,” that is produced in Jesus passion and our new life, which is always dying and forever germinated in Jesus’ Word and sacraments. It is only through Jesus’ suffering that sinners such as us can be saved, and through His death produce the church of believing children of God. All that we can do—and that only by his grace not of ourselves—is to use our earthly and natural life so as to gain for ourselves the life eternal. He alone is the Savior, we are nothing but the saved. He needed no salvation; we cannot save even our own selves.

So what the Greeks and all other sinners in search for a Savior must understand is that the salvation Jesus offers and the way He offers it is never what the world expects. If they and we will receive this truth, Jesus says, “Let (them) follow me.” Did the Greeks and the pilgrims on Palm Sunday understand what a high privilege Jesus offered and is still offering in the invitation to follow Him?

If you were in Jerusalem the day Jesus rode into town, humbly seated upon a donkey, do you think you would have gone after Him; made your way out to see him knowing what kind of Savior He is and the kind of salvation He was offering?

I think that you probably would have, aside from the truth that Jesus fame was spreading quickly due to the news that Jesus had raised Lazarus from the dead, the very invitation to follow Jesus was powered by the same Holy Spirit that brought you into Christ’s church today. You are searching after the very same thing that some we’re seeking on that first Palm Sunday, salvation.

Hosanna literally means, “Save Us!” Do you need saving? Do you see Jesus as someone who can save you? Now, if you say you see Jesus as someone who could save you, the next question sets the stage for further investigation into who you think Jesus was and is. Are you ready? What would you want Jesus to save you from? I mean the choices are numerous. Should he save you from a bad marriage, addiction, unemployment, poverty, sickness, or a corrupt government? Or do you see Him as who He says that He is, very God in human flesh? Another way to ask this is, do you see Him as a kind of Messiah who will make all things right and good now, in this world, or is He your Messiah who makes all things well with you and your Creator for all of eternity?

Would you still be a sinner shouting Hosanna after discovering that Jesus is a suffering Savior who comes not to bring freedom from life’s woes and tragedies, but a Savior who comes to bring eternal life and peace with God. If you knew this in advance would you be more prone to shout Hosanna or “Crucify Him!”

Those were the words that a similar crowd shouted just a few days after Palm Sunday. Instead of saying “Blessed is He who comes in the name of the Lord, even the King of Israel,” they said, “We have no king but Caesar!” They are the ones who complained that the whole world had gone after, and were following Jesus. They were the ones who were incensed that Jesus had turned over the market tables within the Lord’s Temple and called them a brood of vipers and accused them of turning the House of Prayer into a den of thieves!

They are the ones that continually came to Jesus for the miracles, but then walked away from Him when He demanded that they acknowledge Him as the Son of God. They are the ones that flocked to see the sight of the blind restored, the lepers cured, the multitude fed, and the dead raised, but when He offered forgiveness of sins, they rightly said that no one could forgive sins but God, and then, they picked up stones to kill Him for being a blasphemer.

To those people then and many today, Jesus was acceptable as a good man, a wise man, a wonderful teacher, but they were certain that He never should be called God and worshiped in a way that excluded all other ways of being a good in a religious sense. People then and today will gladly hear a message preached about the good Samaritan, and then agree with you that we should all demonstrate brotherly love through tolerance, but when you tell them that only Jesus can ever be the “Good Samaritan” and that outside of Jesus’ work for sinners, we can never know peace with God and our neighbor, they will call you an intolerant zealot.

Now let’s look at the people in the crowd that shouted Hosanna.

Do you think that they really wanted the kind of Savior that Jesus said He was? Did they even understand who Jesus really was? Maybe not, but they did know that before Jesus came into their lives, it seemed that if God was not dead, He was at least silent in their lives. The cruelty of the Roman government was getting more severe everyday; hunger and poverty were rampant to the point that there seemed to be only two groups of people, the very rich and the very poor. Sickness and death seemed to be the only reward for the average person, and then along comes Jesus. He was teaching with authority about a God who wasn’t angry with their sins as much as He was saddened by them. He was presenting a God Who wasn’t so much a punishing God as He was a forgiving God for those who turned to Him in repentance for mercy. He no longer was simply the God of their Fathers, but Emmanuel, a God who was with them right now, in what ever they were going through.

While Jesus taught in ways that caused the religious zealots to be angry, those who really listened to Him teach, felt shame over their sins, but then they experienced comfort and hope when Jesus proclaimed God’s forgiveness. In essence they were changed. They saw past the miracles and saw the man, who was much more than a man or a teacher. Could it be that what Jesus said is true? Is He really the God-man, the Son of God? While their faith was weak, and they were not quite sure what to make of Jesus, one thing was certain, they knew that He was sent by God; God was no longer silent in their lives, because in Jesus’ Words, God was right there with them.

So where do you stand within these two groups? Isn’t it true that in each of us, God can find a mindset that on some days may yell both “Crucify Him” and “Hosanna” within the same day? Don’t we many times, say one thing and then do another? Don’t we enjoy God’s forgiveness and the forgiveness of our neighbor and then quickly refuse forgiveness to another, or at least withhold it until they feel our pain? Haven’t each of us been guilty of ignoring our need to worship God at His Church, or perhaps the opposite, when we have put the practice of our religion ahead of the demonstration of our faith? Does it not become an easy thing for us to justify our own sins, but at the same time amplifying the sins of our neighbor?

So what shall we do? And to answer that question, we turn to the Words of St. Paul in our Epistle lesson (Philippians 2:5-11), who says…

“Have this mind among yourselves, which is yours in Christ Jesus”.

What mind? Well, the mind of faith; a mind that is first led by faith and then rational thought. A mind that is part of a life that has been renewed in Holy Baptism and is sanctified every day by the Word of God. A mind that sees Jesus on the colt of a donkey and remembers that the prophet Zechariah spoke about this moment, long before it occurred through these Words: “(Fear not, that is) rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, humble, and mounted on a donkey, even on a colt, the foal of a donkey.”

This is the Word of God that allows you to receive both the truth and the will of God. It is a mind of faith that is able to see God as both righteous and forgiving; a mind that sees Jesus as both fully God and fully man. This is the kind of mind that understands that when the Son of God came to us sinners, He came to provide for our salvation; that is, He knew that He was coming to die for us. Even as He rode in on Palm Sunday and one group chanted Hosanna, He knew that another group was plotting to kill Him, and very soon would shout, “Crucify Him!” But here is the wonderful mystery that is hard but essential for us to understand… Jesus came to die for both groups; He came to die for sinners and saints, and He came to die for you!

In our Psalm this morning, we heard that Jesus is the gate of the LORD, and that He is the answer to our prayers for salvation, that is forgiveness for our sins. But, He is also the capstone of that gate, which the self-righteous and self sufficient people rejected then and reject still today. But how do they reject Him? When they refuse to repent of their independent ways and refuse to see Jesus as who He is. And who is he? He is God and there is none other. Outside of Jesus, there is no salvation; He is the only way to eternal life. He is the one who by taking on our flesh, that is by humbling Himself, became obedient to the point of death, even death on a cross.

These are the people who reject God; they reject Jesus as God who not only died for sinners, but he died for them. Here then, is the gospel message for this morning; a message for all people, saints and sinners, rich and poor alike: Jesus died for you! While He rode in on that donkey, He had both the cross and your salvation on His heart.

This week, we will gather on Maundy Thursday and Good Friday to honor God and highly exalt our Savior, Jesus Christ. We will look deeply into His passion for sinners such as us, and we will allow both His Word and His real presence to transform our sinful minds. We will experience real truth, such as we have experience this morning. Real truth that exposes both our love for Him but also our sin that still clings to us. He alone will teach us His truth, and He alone will comfort our fears. And then on Easter morning, we will greet our Savior Jesus Christ, whom God has highly exalted, and we will proclaim the truth of that name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” AMEN

Walking and Dying With Jesus

Monday, April 3rd, 2017

The Fifth Sunday in Lent (A), April 2, 2017
Rev. Brian Henderson-Pastor of
Trinity Lutheran Church, San Diego, CA

http://www.tlcsd.org and
Our Redeemer Lutheran Church, San Diego, CA
Http://www.ORLCSD.org

Click here for audio of this message.

“So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.” [John 11:16]

When we hear Thomas’ words about dying, they are really God’s Words about dying. These Words are first to be taken spiritually that is, they are meant to first point our eyes of faith to a spiritual death, but then they force us to consider our physical death. They are Words that first bring a spiritual renewal and then the long promised physical resurrection, a resurrection from death. Do you think that Thomas was thinking about any of this when he said, “Let’s also go (with Jesus), (so) that we may die with him”? No, I think that these were the words of a pessimist; words of frustration that each of us can identify with. It’s as if they were saying, “Well, all of our hopes and dreams have been shattered, so there is nothing else to do but follow Jesus and die.” In those sentiments, I hear a spark of faith that moves their hearts to believe that if Jesus is leading them, some how, some way, everything would turn out alright. A spark of faith that would latter be revealed in the words of Martha and Mary when Jesus finally arrived in Bethany, a full four days after Lazarus had died: “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.”

In our Old Testament reading (Ezekiel 37:1–14), we see something similar happening.

The prophet Ezekiel, who is living in exile in Babylon with his fellow Jews, is taken up in the spirit by the very hand of God and shown a vast valley of dead, dry bones. And (the Lord) asked him, “Son of man, can these bones live?” And (Ezekiel) answered, “O Lord God, you know.” Now let’s make sure that we remember those Words. The Lord knows. He knows what the outcome will be when we follow Jesus to what appears to be certain death, and He knows what the outcome will be in our lives when everything around us is telling us that living the life, or dying the death of a Christian should not have this much trouble, this much fear, this much worry. He knows, and because He knows, because He loves you and calls you to follow Him, we know that in the end everything will be well for our souls and our eternal life with Jesus.

Have you ever been so depressed that you just didn’t even feel like waking up in the morning? Some times it may be so bad that you don’t want to see anyone or talk to anyone. Even the Word of God seems to offer little help; well at least that’s what you tell yourself, when the truth is, the Word of God is the only thing that will do you any good; specifically that part of the Word that promises new life in a situation that seems completely hopeless and dead. And that is what God was speaking to Ezekiel and all of his fellow countrymen who were being held captive there in Babylon. Babylon was a place that seemed hopeless for the nation of Israel; they appeared to be dead as a people. But then God asked a question that was meant to test their faith and then cause it to grow. And where faith is alive and growing there is life and there is hope. “Son of man, can these bones live?” And to this, the weak voice of faith, like that of Thomas and perhaps like ours says, “O Lord GOD, you know.”

Do you hear the weak faith? Oh yes, it’s small, the size of a mustard seed I’d say, but it’s the kind of faith that let’s go of all hope that may come from within you or from this fallen world, and instead it simply chooses to trust only in someone greater and outside of itself and this world. It is the kind of faith that will cause our depressed hearts to take notice, and allow our unwilling ears to listen for at least a bit of “good news.”

Then (God) said to (Ezekiel), “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live. And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.” [Ezekiel 37:4-6)] What was God showing Ezekiel? This is an important question, because God is always consistent, so what He is showing Ezekiel, He is showing us. In other words, He is demonstrating something the church, you and I, should know right now, today!

What God was showing Ezekiel and what He is showing us today, is that the Lord who promised to bring life to dead bones in the vision is simply doing the very same thing He did long ago in the garden of Eden… He is Creating life: “Then God said, “Let us make man in our image, after our likeness. [Genesis 1:26] The LORD God formed the man from the dust of the ground and breathed into his nostril the breath of life, and the man became a living being.” [Genesis 2:7]

Where does our hope of life come from?

Hope of a future, hope of life always comes from the very Word of God and the very breath of God.

But the Word must be spoken; it must be declared with the wind, Spirit, and power of God, that is it must have the breath of life behind it. “So” Ezekiel in obedience to the Word, speaks the Word “as (he) was commanded. And as (he) prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone. And (he) looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. Then (God) said to (him), “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.” So (Ezekiel) prophesied as he (was) commanded, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. [Ezekiel 37:7–10]

At the Lord’s command, Ezekiel prophesied to lifeless bones, and a miracle happened. There was a rattling noise as bone came together with bone. To Ezekiel the valley seemed no longer to be full of disconnected bones but of skeletons. God’s miracle continued, “Tendons and flesh appeared on them.” Now the valley resembled a battlefield littered with corpses. But God’s miracle was still not over. At God’s command Ezekiel continued to prophesy, and breath entered that army of corpses, and they came to life and stood up. Through a vision Ezekiel saw how God would re-create his people now apparently hopelessly lost in Babylon.

Ezekiel carried out his orders and the Lord kept his promise. He did not want to speak, I’m sure, and neither did the Jews want to listen; they were depressed and simply waiting to die. But, when God speaks, His Words carry the mighty life giving power of His Spirit. When He speaks, even the dead in their graves must listen and respond. When a corpse, even one with out ears, or one where all of the atoms have been scattered to who knows where is spoken to, they must listen, and they must respond!

This ought to be a description of our lives. When we are so depressed that even the chirping of the birds and our neighbors laughter and joy cause nothing but irritation and even anger, we have no choice but to listen and respond, as God speaks. As we are carried away by the power of the Lord’s Spirit, we have no choice but to carry out the Lord’s orders, and then watch as the Lord carries out his promises of life within us.

Dear friends, it is the knowledge that we are doing the Lord’s will in our lives that will take away the boredom, drudgery, and even the depression we find in life; it is what brings life to dead and dry bones.

It is this very knowledge when received by faith, that will transform our lives. When we realize that since our baptism we have been brought to death with Christ, but then raised to a new and eternal life with Him, that we are not just working for a paycheck, but we are serving our risen LORD and God, who through that paycheck is supporting our families, then that transformation is displayed in God’s power. This is the power of new life.

It is God’s power that teaches us that we are not just studying to get a passing grade in school, but we are instead using our minds to the best we can, because our Lord has called us to be good stewards, or managers of our intellects. It teaches us that we are not just taking care of the kids or grandkids, but we are shaping their souls as God’s own children, and teaching them about Jesus by the way we talk and act.

And through this power of God, we demonstrate God’s power even when we feel depressed and alone, because we know that behind every thing we do is the promise of God, that says “all things work together for good, for those who are called according to God’s purpose.” [Romans 8:28] And the Lord keeps his promises, just as he did when Ezekiel preached to those dry bones as he was instructed to.

This morning, just as Ezekiel was obedient to the call of God to prophesy, that is to preach the Word of God so that life could come amongst those who felt as good as dead, I too am called to preach the same message of life and renewal. It has been a long period of Lent, and we are tired, but our travels are not yet complete. We must continue to follow Jesus and learn to die with Him, so that we will live with Him.

So hear these last words:

“Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people. And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord.” [Ezekiel 37:11-14]

This morning, some of us may be distracted by tragedy or loss in our lives. Maybe it is the loss of a loved one through death, or the sting of betrayal, or the fatigue and frustration of sickness or old age. Perhaps it is the loss of a job or the lack of one for a long period of time. And maybe, like Martha we have spoken similar words of pain and disappointment to our Lord: “Lord, if you had been here, my brother would not have died.” ‘If you had been with me, I would not be suffering this loss in my life.’ And now, the winds from the four corners begin to blow; the power of the spirit of God begins to fan that spark of faith that still lives in you, and along with Martha you are led by faith to proclaim: “But even now I know that whatever you ask from God, God will give you.”

To Martha, Jesus said, “Your brother will rise again.” And to us, He is saying your hope, and indeed your very joy in life has not left you; I am still with you, and I will never leave nor forsake you.” And as Martha says, “I know that he will rise again in the resurrection on the last day,” we may say with her, “I know that one day this depression, this sorrow will pass on the last day, when I am in heaven.” And to Martha and to us, Jesus says, “I AM the resurrection and your (joy of) life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.”

Dear baptized, do you believe this? Then your Master calls to you along with Lazarus, in the same power that brought life to the dried bones in Ezekiel’s vision, and He says: “Come out!” Come out with a purpose and a mission. Come out into a world that is dying and share the church’s story of faith; share your story. Tell others how God has saved you and is saving you. Tell them that how even in the midst of tragedy and disappointment, He is still with you.

Holy week is fast approaching and what a wonderful opportunity it is for us to invite our neighbors, family, friends, and coworkers to come and experience the wind of God that brings life to dead and dried up bones. You can start by inviting them to Palm Sunday, where they will experience the pomp and majesty of our Savior as He rides into Jerusalem upon a donkey, surrounded by the chants “Hosanna,” and knowing full well that be was about to die a criminals death for all sinners. And then, you can invite them to experience the nurturing power of God that was served to the apostles and now you, as we celebrate the last supper of our Lord on Maundy Thursday at Our Redeemer Lutheran Church. Then as you leave on Thursday night, invite them to come with you again to Trinity Lutheran Church on Good Friday and experience the passion of our Lord, as He suffered and died for every person that will ever live, even for them. And finally, make sure you invite them to experience the source of our joy, the resurrection of our Lord on Easter morning. The very exclamation point in God’s Word that assures all of us that one day soon, Jesus will make good on the vision given to Ezekiel, that all those who have fallen asleep in death will rise again in eternal life. AMEN!