Archive for February, 2017

Living Beyond the Mountain Top

Monday, February 27th, 2017

Transfiguration of our Lord Sunday A, February 26, 2017
Rev. Brian Henderson-Pastor of
Trinity Lutheran Church, San Diego, CA
http://www.tlcsd.org and
Our Redeemer Lutheran Church, San Diego, CA
Http://www.ORLCSD.org

Click here for audio of this message

“And Peter said to Jesus, “Lord, it is good that we are here.”” [Matthew 17:1]

Transfiguration-Cal-34-Mar1Have you ever had something happen to you, which was so profound that it seemed to change how you look at everything in your life? Peter, James, and John did, but to understand their experience correctly, we need to look at their recent experiences with Jesus.

In the last couple of years, they experienced one miracle after another.

They must have felt like they were on top of the world. And then, out of nowhere, Jesus started talking about denying themselves, taking up their cross and following Him into suffering and death! Why, He even said that if they wanted to save their lives they must first lose them. Then He said that even He would need to suffer and die at the hands of sinful men in order to fulfill the will of the Father.

Now to Peter, that sounded like crazy talk, and he didn’t want to listen to anymore of that doom and gloom, so he took Jesus aside and tried to enlighten Him on how he thought a Messiah should speak. But Jesus wouldn’t have any of that; that was the devil speaking not Peter, so Jesus rebuked Peter with the often-quoted words, “Get behind me Satan.” He said that Peter was seeking the way of the world, and not the way of God!

Peter and the other apostles must have been thinking, “What’s going on here? This isn’t what I signed up for! What happened to all of our visions of glory that come with ‘walking and talking with our minds stayed on Jesus’ the Messiah?” You see, they wanted more of the glory, fame, and high life, but Jesus was telling them that instead of living large and in-charge, they would need to experience shame, suffering, and death. And then out of nowhere, Jesus gave them this little bit of information to think about: “Some of you will not taste death until you see the kingdom of God come in power.” [Mark 9:1]

So now, six days later there is Peter along with James, and John, up on a mountaintop, watching Jesus pray and seeing the kingdom of God enveloping them in power.

God’s power and glory always comes through His Living Word and many times Jesus, the Living Word, comes when we least expect Him.

It was getting late and they were tired; their eyes got heavy when all of a sudden, boom! It was as if all of the light in the world was pouring out of Jesus and the two visitors that suddenly appeared. And they weren’t just any visitors either; they were Moses and Elijah!

The three earth bound apostles were overwhelmed with the experience. The other gospels tell us that Jesus, Moses and Elijah were speaking about Jesus death, resurrection, and the day He would leave this sinful world, but Peter skipped right over those Words. All he seemed to care about was the glory! He must have thought, “Now this is the kind of Messiah I signed up to follow!” So with a mixture of fear and excitement (after all he was standing in the presence of God and the two greatest heroes of faith that ever lived), Peter interrupts Jesus’ discussion with these deep and insightful words: “(Hey, a) Lord, it is (a)good (thing) that we’re here (with you).” Do you want me to pitch a few tents for you and your guests?

I call that a Cool Hand Luke moment; you know… “What we have here, is a failure to communicate.”

With all of the responses someone should or could have had, maybe something like Alleluia, why in the world did Peter ruin that divine moment with such a stupid statement and question? Because many times when it comes to listening to God, we have a listening problem.

KGO talk radio in San Francisco once conducted a call-in poll. Ron Owens invited listeners to express their opinion. Thirty-five percent said yes, 33 percent said no and 32 percent were undecided. One listener, aghast at the large number of undecideds, protested, “It’s this sort of apathy that’s ruining America.”

The only problem with all these responses was that the radio station had never posed a question. It’s not apathy that is getting most of us in trouble – it is shooting our mouths off and shouting our lungs out over things that we know nothing about.
After Peter’s “Cool-Hand Luke” moment, God allowed a thick cloud to appear, and it suddenly swept Moses and Elijah away. Why? Because God was making sure that they both heard Him speak, and that they also understood why He spoke.

Aren’t we a lot like those apostles too?

We love it when we come to church and we get to sing our favorite hymn or spiritual. We love it when the preacher is talking about heaven and what a time will have there with no more suffering, pain, sickness, and death, but as soon as the message starts showing us where we fall short or what God expects from us, we tune it out.

We love to be entertained for about an hour, but as soon as the service starts cutting into our Sunday afternoon plans we get fidgety, and then irritated! Or maybe, we love the fellowship and coffee but get bored with the liturgy and ritual! You see, like Peter we say that it’s good to be here in church, but only if it meets our desires; as soon as worship time gets personal we become nervous and hope that it ends soon.

Now you might not interrupt the sermon or the readings with a foolish statement like Peter’s, but you too have your “Cool-Hand Luke” moments. For you, it happens the minute you tune out to what’s happening in Divine Service and tune into what you wish was happening. Peter wanted to silence the conversation and stay in the glory moment, and we aren’t any better. We love those mountaintop highs of worship, and if we could make it happen, that’s all we would ever experience.

Does that mean that emotion during worship is bad? No, not at all, but the good times aren’t suppose to be the center of why we worship. So what’s the solution?

Well, we just need to let Jesus be Jesus and then let Him do what He does. Do you see what I just did there? I took the emphasis off of you and me and put it on Jesus. That’s always the solution to most every thing, isn’t it? Yes church, we must remember that worship, our worship of God is simply our response to what He has done and is doing right now for us! This is what we call Divine Service; God’s service amongst and within us; His work of dealing with our sins as individuals and as a congregation.

In our Epistle lesson, St. Peter used his mountaintop experience and the Word of God he heard that day, as a way to guide both his life and ours’ every day as we live not on the mountain top but in the valleys.

The greatest growth in the apostle’s lives did not take place on the mountaintop, but instead it took place on the way to a garden and a rocky hill. The vision of Moses and Elijah is not what shaped the three, but instead it was the three years they spent with Jesus listening to His Word; the very Word that would predict His own betrayal and death; it would lead them to the Garden of Gethsemane where He was arrested and then to Golgotha where they witnessed their Savior’s death upon a cross. It was not Jesus on the Mount of Transfiguration that impacted them eternally but instead, it was His death, resurrection and ascension into heaven, which confirmed that “truly He was the Son of God” for them and for the world.

The day Jesus was crucified, that hill where they planted His cross became the highest mountain in the world, because it reached heaven for us. Jesus did not go up that hill to pray, but he did pray, he prayed for you: “Father forgive them for they know not what they do.” You see friends; the experience at the Mt. of Transfiguration is inferior to the experience at Calvary’s holy hill, because it is only at Calvary where you receive forgiveness of sins.

Peter and the boys missed the obvious. They were awed by Jesus’ glory, because He was their man, the Messiah who would be their champion by righting all wrongs. They were so excited about what they thought Jesus would do that they missed what God had already done. There standing with Jesus, were Moses and Elijah shining in the same glory as Jesus. Moses the great teacher who brought us God’s law, was listening to Jesus. Elijah, the great prophet who was taken up to heaven in bodily form, was listening too. What did it all mean? Only Jesus could explain it; and to make sure that they would one day understand, God’s Divine Service kicked into action again. Moses and Elijah disappeared within a dense cloud of God’s glory and the voice of the Father announced: “This is my beloved Son; listen to Him.”

How does our worship go wrong?

It happens when we shut down our hearts and minds to the message in exchange for the experience; when we allow Jesus Word to become secondary to the experience. How does God make things right? By taking our focus off of the experience and putting it back onto the Word, this Word: “Jesus is My beloved Son, my elected One; LISTEN TO HIM!”
The truth is, without the Word of God speaking to us, there can be no experience. What is the experience? Dying and living and living and dying. In the Word you hear God’s law make demands that you can never meet; this is a Word that terrifies you, because you are a sinner standing in the middle of God’s perfect and blinding glory, and the result is your death, the death of your glory.

In the gospel of Jesus Christ, the good news about His life, death, resurrection, and ascension, you hear about a loving God who came to you, to take away your sins; the result is new life, a life free of condemnation and full of God’s love. In this good news you are taught that Jesus walked the painful way to the cross for you; He suffered and died to pay for your sins. In His death He conquered not just your sin and the devil, but also your own death. In His death and resurrection, all things can be made new again, even you!

In your baptism, Jesus brought you into His glory by drowning and destroying your old sinful nature and by bringing you into the cloud of His divine presence. In your baptism He chose you and He cleansed you. And what He cleanses, He also molds and changes. What He molds, He fills. And what He fills, He uses. So now, you live! Every day you choose to live for God as you put to death your old sinful and self-serving nature; you live for God and you live for others!

When the light show is over and the glory cloud vanishes, there is no one but you and Jesus, but not the bright as the sun Jesus, but the flesh and blood Jesus. He’s the one who moves around in this world of sin, loving, suffering and dying for sinners. He’s the One who speaks to them and through His Word makes them saints. How does He do that? Through the proclamation of His church… through you and me!

Remember in our gospel reading when He told the three not to say a word to anyone about what they had seen until He had risen from the dead? Well that time has come and gone. In case you haven’t noticed, everyone who knows is telling anyone who doesn’t what Jesus life, death, resurrection and ascension means… it means the forgiveness of all sins and eternal life! But you can only share that message if you are willing to come down off of the mountain top of worship and go out into the real world where there are real sinful and hurting people, dying without knowing Jesus. The exciting part about all of this is the fact that God wants to reach them through you!

So, until we meet again next Sunday for our next encounter with God’s divine service and our next foretaste of the glory to come, may He forever lead and guide you by the Word of Jesus Christ, our Lord and Savior… AMEN!

The Way Towards a Strong and Prosperous Life


Monday, February 20th, 2017

Seventh Sunday after the Epiphany (A), February 19, 2017
Rev. Brian Henderson—Pastor of
Trinity Lutheran Church, San Diego, CA
http://www.tlcsd.org and
Our Redeemer Lutheran Church, San Diego, CA
http://www.orlcsd.org

Click here for audio of this message

Loving-Our-Enemies-600x600This morning we continue our message from within Jesus Sermon from the Mount, and we’ll let these words confront us and comfort us: “You therefore must be perfect, as your Heavenly Father is perfect.” [Matt. 5:48] Here’s a question that I want you to wait until the end of our message to answer: Is this the Law or Gospel? It’s my prayer that by the end of our message you will be able to answer this question, and that the answer will lead you in the way you live out the rest of your life.

In that question we must remember that Jesus’ primary goal isn’t to speak the law and condemn us as sinners, which we are, but instead He is leading our hearts to understand the will of God and our new identity as saints; people He is sending out to be the salt of the earth and the light of the world. [Vs. 13-16] Jesus wants us to see our need for living our lives in complete dependence on God’s love and care, which will then compel us to demonstrate or reflect that same love to our neighbors where ever we me meet them. And all of this is done within the tender balance of living a life of repentance and faith, which Jesus provided for us in the Beatitudes [Vs. 3-12], where He assured us of a life strong with blessings. When the reality of these blessing begin to control our very lives, we will begin to have an effect upon our community as salt and light. But we must always remember that our quest for completeness has nothing to do with entering or staying in the Kingdom of God, because Jesus has already given that to us!

Now resting in this promise of blessing, hear the perfect Law of God:

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ (Or if someone punches you, punch them back.) But I say to you, do not resist the one who is evil.” Lord, are you saying don’t fight back against anyone? “(Yes”, he says,) If anyone slaps you on the right cheek, turn to him the other also.” But Jesus isn’t done yet, He now takes it a step further: “And if anyone would sue you and take your tunic, let him have your cloak as well.” In other words, if part of a settlement to a law suit is your jacket, let them have your shirt also! “And if anyone (say like the government or someone else with power over you) forces you to go one mile (say to carry something), go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you.” [Vs. 38-41]

“But Lord…. but Lord! Do you know what that will mean to me? That’s not only foolish it’s also impossible!” And dear friends, that is the point. Living the kind of life that Jesus is leading us to is the foolishness of the cross… the impossibility of fulfilling God’s perfect law. Your “but Lord” should be enough to turn you away from any foolish ideas you might have that keeping God’s law is doable! It should be enough to not only turn you to God’s mercy and forgiveness, but keep you there as you learn to follow Jesus!

You see friends, Jesus wants us to understand that it isn’t God’s law that brings about true justice for us but it’s His love and mercy that does that! Now our Lord knows that this is the complete opposite of what the world calls common sense; it goes directly against our natural inclination. You know what I am referring to don’t you? “A tit for a tat! I’m going to make sure I get justice!” That’s the natural way of this sinful world! They think that the law will give them wholeness and security; but we must always remember that the left hand kingdom or the kingdom of God’s law can never bring about any real change; it only demands it. Instead, it is God’s way to provide justice by inviting His children to trust in His plan for them and then turn to Him in prayer. And when we rest in God’s plan of justice, He then asks us to absorb the evil attacks of our neighbor and let it die there! He is asking us not to live a life of revenge, but instead live a life of sacrificially turning the other cheek and trusting that God will repay!

What we must remember is that this is ultimately not about you and me, but it is about Jesus Christ! He is the one who truly did turn the other cheek when He was struck by the Sanhedrin. He truly did let them take both His tunic and His cloak as they rolled dice deciding who would keep them. He truly did pick up His cross and walk more than a mile to the ominous poverty of Golgotha; with the sins we placed on Him.
But we must not ever say or even think that because Jesus lived this life perfectly for us, we no longer need to!
No friends, just the opposite is true; what Jesus did for us, demonstrates for us what it means to love! He demonstrates to us the highest form of love… God’s own love; a love of intellect and choice. As God has loved us, so we are to love our neighbor.

This kind of love means that we will stand against evil not by taking a physical and reactionary stand against it but by submitting to the one who is evil; by absorbing the evil and not matching it with our own form of pay back. Why would we do this? Because of God’s mercy and love that has been given to us through Jesus Christ!

Now I know, when we hear these words, we want to close our ears; we don’t want to do it! We desperately look for another way to explain this hard teaching of Jesus, but the truth is friends there is no other way to explain it and no other way to follow Jesus; He always leads us to the cross!

This isn’t a new teaching friends, nor is it without those who truly understood it and lived out its truth.

Martin Luther understood it along with those who went before Him and became martyrs. Mohandas Gandhi and Rev. Dr. Martin Luther King Jr. also saw and lived out the beauty of this teaching, and they absorbed so much hate and evil that it eventually took their lives. Martin Luther King Jr. not only walked the way of the cross but He taught others to do the same, and because of that obedience, God brought about great change. He changed the injustice of hate not with the sword but with mercy and forgiveness, and this change is still in motion today!

Through Jesus we find true power and truth in the cross. And that truth is that you don’t overcome evil by violently standing against it but by turning the other cheek. But don’t mistake this turning of the cheek with weakness or tolerance! Nowhere does Jesus say to turn the other cheek and refuse to speak up for what is right; nowhere does He say not to protect and take on the cause of those who are being overcome by evil! As salt and light, we are to speak the truth, God’s truth in love; a kind of love that moves us to take the evil action of another upon ourselves; the kind of love that moves under the burden of the cross another is bearing and help them shoulder the load. We are to take all of the evil action upon ourselves and let it die there, never bringing it up again!

Do you want to learn to be obedient? Do you want to become what God has already said that you are… holy? Then follow Jesus to the cross and agree with this teaching and pursue it! This is the way of the cross!

So are you looking for a “how to” part of this sermon?

Good, then I have only one step for you to follow: turn to Jesus and His cross! How? Well you’ve already been given the heart of Jesus, so follow that heart; follow that love of God that has been put within you. Love your enemy; pray for him. You will be surprised just how much change and rearrangement God will do when your heart first agrees that He’s right and you’re wrong. Once you learn to admit this, then praying for your enemy isn’t really that difficult.
But why must we do this? Well, Jesus answers this question as well. Listen: “(You will do this) so that you may be sons of your Father who is in heaven.” [vs. 45] But that sounds like some kind of works righteousness! Is it? Is Jesus saying that I must work at loving my enemies here on earth so that my Heavenly Father can reward me by making me His son or daughter? No, not at all!
Jesus is saying that when we are loving our enemies we are showing them the love of the Father; we are showing them that we ARE sons and daughters of the Father! Through our acts of love that find their source in the heart of Jesus we are showing everyone, including our enemies that our God is also their God; a God who “makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.” We are showing them that not only are God and His love real, but also His Law that threatens anyone who refuses to follow that love through Jesus Christ! We are showing them that the same God who saved and changed us wants to do the very same work within them.

“For if you love those who love you, what reward do you have? Do not even the tax collectors (or open sinners) do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?” [Vs. 46-47] You see friends, Jesus is telling us that we are not to think that our Christianity is something nice that we share with those who are part of our congregation; He’s not saying that your Christian love is reserved for anyone else who calls themselves Christian; He’s not even saying that our Christian love should be shared with those who do nice things for us! We are called not to love just those who love us, but to love those who hate us! This is the way of the cross; this is the path Jesus traveled and invites us to travel with Him.

Listen to Jesus final Words upon the cross and let them lead and guide you. As he was dying upon the cross, Jesus prayed: “Father, forgive them for they know not what they do!” Who did He pray forgiveness for? Was it for those who placed Him on the cross? Yes, He prayed for all those present, He even prayed for you, and He prayed for your enemy, because it was all of our sins that placed Him there! And as He prepared to take His last breath He shouted: “IT IS FINISHED… it is perfect… it is complete!” What is? God’s plan to remove the sins of the world, even your sins!

Jesus closes our teaching this morning with these words:

“You therefore must be perfect, as your Heavenly Father is perfect.” [Vs. 48] Is that Law or Gospel? I say that it is both! You must be complete as your Heavenly Father is complete. You must be finished and you must be complete; this is the true meaning of perfect. And that is what you are because Jesus has blessed you with His completion! Through the beatitudes or God’s pronouncement of blessing at the beginning of Jesus Sermon, He gives you the very thing that He now tells you that you must have… completion! What wonderful news! Now take this blessing of completion and live a strong and prosperous life… prosper for the Kingdom of Heaven is upon you! AMEN!

How’s Your Heart?

Monday, February 13th, 2017

Sixth Sunday after the Epiphany (A), February 12, 2017
Rev. Brian Henderson—Pastor of
Trinity Lutheran Church, San Diego, CA
http://www.tlcsd.org and
Our Redeemer Lutheran Church, San Diego, CA
http://www.orlcsd.org

Click here for audio of this message

IMG_0640This morning the Words of Jesus are a continuation of His Sermon that we have listened to the last two weeks. If you recall last week He informed us that we are both the salt and light of the world, and this week He demonstrates what that salt and light will look like. His Word comes to us like a scalpel in the hand of a renowned surgeon. Make no mistake, while these Words are spiritual in nature they are nonetheless real and they are God’s own truth. So the surgery that Jesus will perform on each of us will be spiritual in nature and the focus of that surgery will be our very hearts! But like any great surgeon, Jesus wants us to understand the nature of our disease; if left untreated it is eternally fatal. And to help us see the need for this surgery Jesus speaks some strong words to demonstrate to us that our physical hearts are diseased and in fact, already dead!

Our message this morning is still part of Jesus proclamation that in spite of our battle with Sin, through our faith in Him we are both forgiven and blessed.

So within our baptized reality of complete forgiveness, the procedure Jesus is performing this morning is simply corrective surgery because we’ve already been given a new heart and assured of our place in Jesus’ Heavenly Kingdom. But, if you haven’t yet entered the Kingdom of God through your confession of sin and hopelessness, you will find this whole procedure worrisome, frightful, and intimidating.

You have two choices, you can push away the hand that will skillfully wield the scalpel and cancel the surgery, or you can take a deep breath of the Word of God and allow God to have His way with you. What is this surgery? To be honest, it’s nothing less than a heart transplant. Jesus wants to remove your diseased heart of stone and replace it with a healthy heart… His own heart! Now you can refuse to allow our Great Physician to perform this procedure and choose death, or you can choose to simply let go of your own self-centered interest and allow Jesus to give you new and eternal life.

Now I know that for all of us, this will be an uncomfortable time in Jesus’ spiritual OR, but we must remember who it is that is caring for us. He promises that if we will simply trust Him, and let His Word work within us, we will be eternally changed and rearranged. Well, are we ready? Then let’s let the Master do His work!

Listen as Jesus picks up His scalpel, which is His Word.

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.” [Matt. 5:21-22] Now, what we need to keep in mind in this entire message is that there is a common thread that connects all of Jesus teaching.

If we stay with our analogy of heart disease, then we can see Jesus directing our attention to one of the proofs that we have a diseased heart. He does this by showing us how we incorrectly look at the 5th Commandment. Just like the people in Jesus time, we too have a very narrow interpretation of murder. Generally we think of it as raising our hand against our neighbor in a way that ends in violence and death. Images of Charlie Manson, Ted Bundy and John Gardner come to mind. But Jesus says, “No, that’s too narrow.” OK, so let’s include drive-by shootings, terrorism, and domestic violence in the mix. “No” says Jesus, “your still to narrow.” Ok, so we will include unjust actions by police officers that take a life, or an unjust war! And to this Jesus says, “No you still do not understand that this is a matter of the heart. What the heart feels and thinks is what gives birth to sin. If you are angry with your Christian brother or sister, or even your neighbor, and if you will not let go of that anger you are guilty of murder!”

“You see” says Jesus, “your anger at first is hidden away in your heart. You think that no one can see it, but I can. I know what will happen if you don’t get rid of it; if you don’t let me cut it out. It will turn to bitterness, which will overflow into hurtful words, that may then result in some type of action on your part. I see all of this, and I am warning you that if you don’t let me cut this disease out, you will die eternally and end up in Hell!”

Now each of us may be tempted to think that Jesus is speaking of a procedure that we can put off until later. Certainly He doesn’t have to perform this work right now?! And to this Jesus says: “So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.” What does Jesus mean by this? Is He telling me that I should get up right now and confess my sin to my brother and sister? What if my brother or sister that I have sinned against is right now in this very sanctuary? Am I supposed to interrupt the sermon and approach them? Well maybe not, but by no means should you approach our Lord’s Holy Table and eat and drink forgiveness if you are unable to confess your sin to the one you have hurt or are unable to forgive the one that hurt you. By the work of the Holy Spirit, you must be willing to forgive as Jesus has forgiven you!

Now some of us may have heard the wisdom in these words, we may have seen the need for a new and changed heart, but we want to have time to consider the ramifications of just what such a radical procedure will mean. So, we will want to put it off until the right time. And to this procrastinating Jesus brings the spiritual urgency of His Words into our physical reality with more teaching: “Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly, I say to you, you will never get out until you have paid the last penny.” [Vs. 25-26]

Here is where our spiritual and physical realities combine. Here Jesus is assuring us that if we damage our relationship with our neighbor and do not take steps to repair that damage, it will also have an eternal effect on our relationship with Him! “So” He says, “do everything that is within your power to live in peace with your neighbor, especially with fellow believers!”

OK, that part of the surgery is complete, so now let’s move onto the next procedure.

“You have heard that it was said, ‘You shall not commit adultery.’”

“But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.” [Vs. 27-30]

Wait, what? Who’s the surgeon here anyways? Why does Jesus want us to remove our eye and cut off our hand? Well haven’t you ever heard someone say, “I can’t help it, I just have a wondering eye.” Or when it comes to stealing they might say, “I just have sticky fingers.” So Jesus is saying, “Go ahead and pluck and cut, cut and pluck until there’s nothing left to remove! Or” He says, “you can just let me finish this surgery on your heart, which is the real cause of all of your problems!”

Friends, here Jesus is showing us once again that the root of all our sins can be found in the terminal condition of our hearts. If we want to be free of sin, even the sin of adultery, we must first admit that we have that disease within us. And to make this confession easier for us, Jesus has shown us that just thinking impure sexual thoughts is the same as carrying them out. Looking at impure material on the internet and fantasizing about it and looking at a person of the opposite sex and imagining any contact outside of neighborly love is the same thing as actually performing the sinful act! So who is guilty of such adultery? All of us! What is the cure for such a propensity to sin? A new heart! And that’s just what Jesus has done for us and is doing for us.

Well, we’ve reached the final portion of our surgery. And very soon we’ll be in the recovery room. But Jesus has just one more major procedure to perform. Listen:

“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.” [Vs. 31-32]

Now I know for a fact that this part of the surgery is perhaps the hardest and most difficult portion to sit through. Divorce has become so acceptable in our society that we no longer think of it as a sin. We can actually be tempted to tell our Great Physician that this is an antiquated procedure and it has no place in a modern society. We might be tempted to quote to Him all of the reasons why divorce is needed. We might be tempted to begin to rise off of the operating table and tell Him were done! And to this Jesus gently pushes us back down onto the table and says, “Remember, you are baptized, forgiven of all sin, but I say to you friend that unless your divorce was caused by unfaithfulness you have already committed adultery. So lay back down and let me finish! Hear what I will tell you now and confess that I am right and you are wrong. Divorce is sin. It shatters the lives of both parties as well as the innocent children and family members that are part of that relationship. From now on, do not divorce. Instead, be faithful to your marriage vows and love and serve one another as if you are loving and serving me.”

Now our Lord is finishing the surgery, and He closes the incision with these Words: “Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. [Vs. 37] And when you say you will do something simply do it!”

How do we feel now? Well like how we would feel after any major surgery, we are groggy and sore.

The strong medicine of God’s Law has done its work within us. But now it’s time for the healing Word of His Gospel to do its work. Now we are reminded that we have already been forgiven and saved from our sins; we have already been given a new heart. This procedure, while painful was necessary in order to continue the transformation that Jesus began within us after we were recreated and washed clean in the waters of our baptism. Then and now, Jesus is asking us to live a life in agreement with God’s Word.

And when we live this kind of life, we are truly being salt and light in this sinful world; we choose to live a life that agrees with God’s Word. And as we live this kind of life, we know that our Heavenly Father is always working to perfect us and protect us from our greatest threat, and that is our own sins within us that seek to destroy our new heart, Jesus’ heart that He has placed within us.

So now we have a picture of what salt and light looks like. It is a picture of how we live with each other. Will we sin and fall short of God’s demand of perfection? Yes, we certainly will! And confronted with this reality we take our sin and shortcomings to Jesus and His cross. We repent and confess our sins of thought and attitude, word and deed, to God, asking forgiveness for Jesus’ sake, as we also ask our neighbor for forgiveness just as we stand ready to forgive them. And throughout or lives we constantly asking God to grant us faith to receive the strength of His Spirit Who always turns our hearts and minds towards Jesus our Great Physician, and His cross. Because we do this, God assures us that we will be at peace with Him and each other, loving with a true love, and serving each other as Christ Jesus continues to love and forgive us!

May you always live out this new heart and mind of Jesus. In the name of the Father, Son, and Holy Spirit…. AMEN!

Stay Salty Friends!


Monday, February 6th, 2017

Fifth Sunday after the Epiphany (A), February 5, 2017
Rev. Brian Henderson—Pastor of
Trinity Lutheran Church, San Diego, CA

http://www.tlcsd.org and
Our Redeemer Lutheran Church, San Diego, CA
http://www.orlcsd.org

Click here for audio of this message

gospelsaltHave you ever wondered why we start every Divine Service with our confession of sins?  It is so we can give God glory for what He has done for us, what He is doing for us, and what He will do for us.  What is that great thing?  Friends, He has saved us from ourselves; He is saving us from our sin, and He has and is saving us from eternal death and the devil!  In our confession of sins we are admitting to God our complete spiritual poverty.  We are agreeing with Him that we are so hopelessly lost in sin that only He can save us!  And then after our declaration of poverty and hopelessness God’s kingdom breaks through in a mighty way and gives us the gospel; He gives us pardon and forgiveness in the Words of the absolution.  Listen to these wonderful words of Good News: “Almighty God, our heavenly Father, has had mercy upon us and has given His only Son to die for us and for His sake forgives us all our sins.  To those who believe on His name He gives power to become the children of God and has promised them His Holy Spirit.  He that believes and is baptized shall be saved!”

So repent, the kingdom of God is upon you!

To repent simply means to turn to your saving God, Jesus Christ and become salt and light. Taste and see that the Lord is good, full of flavor and able to preserve you and all of the church until the last day. See the light shining into the darkness and calling you the sleeper, to arise for God’s light shines to bring you out of sin.

This was essentially our message from last week when we heard it declared that we are blessed.  It is the door that we must always walk through in order to correctly understand God’s Word and live by it.  It is the very means that God uses to help us differentiate His Law from His Gospel.  If we can admit that we are broken, empty and poor in spirit, then we will receive the help of Jesus Christ, who is our God in human flesh.  If we come to Jesus in confession, He promises that He will in no means cast us away from Him!  This is why we are blessed, because Jesus has come to us in His Word and Sacraments and saved us.  Jesus is coming to us in His means and is still saving us!  And Jesus will come to us on the last day, on our last day and He will save us!  If we understand this divine truth, then we will also understand that Jesus is with us, within us, and around us performing His mighty works of mercy so that God will be glorified.

So what does it mean to say that Jesus is working through us; what will that look like?  That’s what we want to look at this morning.  Because Jesus is working through us we will see Him being salt and light in our congregation and in our personal lives.

This morning our Lord speaks to our congregation with these words: “Dear Trinity and Our Redeemer Lutheran Church, I blessed you long ago as a tiny mission congregation by giving you my Word and Sacraments and a faithful preacher. 

“I blessed you with the power to take My living Word out into the community of San Diego, California.  You admitted to me in your confession of sins that you were not able to serve me as you must; you admitted your sinfulness but you also joyfully heard my word of forgiveness, which brought to you my love and peace so that you could rest in My Father’s love.  And because you were faithful in trusting in my real presence, I called you to do spectacular work for my kingdom.  I gave you your calling as a congregation; a calling which came directly from my heart.  I called you to be salt and light in this sinful world.  You were called then and you are called now to be the salt of the earth, the salt in San Diego, CA.  And even now, because of my Word that you faithfully preach and teach, I am still the very thing that is preserving you and flavoring your community with my grace.  This is a marvelous thing.  So you must continue to speak My Word, both the Law and the Gospel to those who do not know Me or even refuse to know Me.  Teach My Word correctly and administer My Sacraments faithfully and I will continue to bless you.”

“Dear Trinity/Our Redeemer Lutheran Church, you are the light of the world.  Just as you must never cease being salt that flavors and preserves, you must also as long as you exist, never quit letting my light shine out from this little congregation.  In my eyes you are not little but great; you are a city set on a hill.  You are like the city of Zion high on the Lord’s mountain.  I have made you a sanctuary of peace for your neighbors.  Continue to allow my light to shine brightly from this place.  Continue to feed and clothe the poor, educate the youth, protect and care for the helpless and needy.

Your presence in this community and the power of my Word that you speak does bring light into darkness; so never stop speaking my truth. Never quit calling out sin and it’s cure… repentance!”

Listen friends, our Lord isn’t just talking to our church, but He is also talking to each of us as individuals. 

He is saying to you and to me that “You are the salt of the earth, but if (the salt that I have given to you) has lost its taste, how shall its saltiness be restored?  It is no longer good for anything except to be thrown out and trampled under people’s feet.”

Do you hear a threat, the thundering of God’s Law within these Words?  If you do then you aren’t listening with a new heart; a heart that has been made new.  If you hear threats and punishment, then you must go back to the door of invitation where Christ asked you to enter into His gospel peace of love, mercy and forgiveness.  You must go back to your baptism; you must go back to your confession of sin, and then hear again the absolution and Christ’s own proclamation which assures you that because you are forgiven He will by no means cast you out!  You must rest in the work that Jesus alone has done, is doing, and will do within you.  You must only look to Jesus and let His real presence change you.

This morning dear friends, Jesus says to each of us: “You are the light of the world.  A city set on a hill cannot be hidden.  Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.  In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”

In these Words , Jesus reminds us that because we have been blessed with the gospel promise, we are not just blessed for ourselves but we have been blessed so that we are a blessing for others. 

Because He has blessed us He has now called us to bless our neighbors and even our entire community.  In whatever place we find ourselves we are to be a great light that demonstrates righteousness.  But as you have confessed you have no righteousness to demonstrate because you are spiritually poor.  Then what light are you to let shine?  Only the light of Jesus Christ; He alone is the light of the world; He is our sun and we are His moon.  His light is to shine and be reflected out of us in such a way that others will see that light and give glory to our Father in heaven.

To let our light shine before others means that we must let it shine in a spectacular way.  If you are a parent or grandparent, be an extraordinary one.  If you are a child, be an extraordinary child.  In whatever career or vocation you find yourself in, let your calling as a Christian, as salt and light be your central vision; let Christ be your purpose and your goal, and you will experience His light shining from within you.  But for what purpose are we to be the salt and light of this world?  Only for this, so that we may see Jesus ever expanding and building His Kingdom through us and among us!

How can we do all of this?  We can’t and we must admit this.  We must let go of all of our self-righteousness and then simply receive and be filled by Jesus’ own righteousness.  And friends, we can only do this by living in and living out the Word of God.  With Jesus leading us we can’t help but share the word of God with whomever He brings us to.  And what shall we say?  Friends, through us, He will speak the same word of peace that He speaks to us; the same word that saved us and brought us into His kingdom!  And as we speak this Word of peace we will also rest in it, and by resting in God’s Word we will also be empowered to demonstrate it in how we live.  Jesus Christ Himself, who is living and dwelling richly within us, will be the One doing all of the works of love through us!  And with Christ living within us and changing us, others will certainly see His presence and His works of love.  And when they ask why you do these things, simply explain to them that it is Christ alone who does them through you for them; simply share with them God’s love and His desire to give to them that same presence and peace.  Invite them into a relationship of friendship with you so you can continue to share the Word and love of God, and then invite them to our city on a hill; invite them to come to Trinity/Our Redeemer with you so that they too can be changed and blessed with a purpose; with a calling!  And what is that calling?  To be that same blessing to others!

Dear friends, I pray that as a congregation and as individuals we will let God’s light within us continue to break forth within our community like the dawn, so that God’s healing and life giving Word of the gospel will spread His righteousness.  I ask this in Jesus name… AMEN!