Archive for October, 2016

Two Kingdoms: Man vs. God

Sunday, October 30th, 2016

Twenty Third Sunday After Trinity-HL, October 30th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

“But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” [Philippians 3:20]

churchstate-300x186Tomorrow is the official 499th anniversary date of the Reformation of Christ’s Church. It all began when Martin Luther, a simple parish priest and monk published a professional paper now know as the 95 Theses. This document was meant to begin debate and discussions about what Luther felt were grievous sins and errors of the church. What began Luther on this life-long journey with God were really two distinct passages of Scripture. Let me share them with you now: “For it is by grace you have been saved, through faith, and this not from yourselves, it is the gift of God, not by works, so that no one can boast.” [Ephesians 2:8-9] And second is this Word: “I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes.” [Romans 1:16-17] From these two portions of scripture the very basis of the Reformation was born, and that basis can be summed up like this: “Grace alone. Faith alone. Scripture alone. All under the banner of Christ alone!”

But the reformation also brought us another very important doctrine of scripture that I am afraid seems to be neglected in our current time, and it is this…

We live in two kingdoms. The kingdom of man and the Kingdom of God.

Christians are citizens of two worlds. First, we have a heavenly citizenship, where Christ is our King. This Kingdom is more than a future hope it is a present reality as we gather in Christ’s church where we are given new birth, and nourished and sustained by His very Word and Sacraments. As Christians, we are at home in this Kingdom of God. But we are also citizens in a community, in a nation of communities where we are subject to its laws.

And there is no contradiction between these two citizenships. We don’t have the same relation in this world as we enjoy with God, to be sure. So, in regards to the two Kingdoms, we must always be sure that we are not serving two masters. But to serve God and the nation we live in does not mean that we serve two masters. Because behind the nation we live in is the authority of God.

The Bible teaches that the government with all its orderly processes of law—those things the Bible calls “human institutions”—is also a creation of and maintained by God. The Bible goes so far as to say that “there is no authority except from God, and those that exists have been instituted by God.” [Romans 13:1] And those words were written at a time when the authority of the Roman Empire was in pagan hands.

To understand this we must remember that God rules the world also through the powers He has placed in the hands of men and women. He has given us a natural intelligence, a sense of what is right and wrong, a love for home and family, the ability to organize society and to enact good laws. These powers function just as clearly among people who do not know Christ or believe on Him as they do with Christians. This is why communities are found and maintained wherever people exist. Now, because these institutions are made up of sinful imperfect people, problems are bound to arise. But however defective these governments might be, they are still an effective deterrent to violence and wild individualism. They become one of the means by which God shows His concern for our earthly welfare. This is why God’s Word commands us to be loyal and obedient to human authorities, not simply because of the fear of punishment but also for the sake of a “good conscience.”

The duty of all governments is to uphold justice and to show concern for those who otherwise would be wrongly treated. So the government and those who serve within it are “a servant of God for the righteous.” And everyone who has been granted power by God to rule over others must one day answer to God how he has used that power.

But the state can misuse its powers. It is not true to say that if something is “lawful” it must also be right in the eyes of God. There are rules concerning marriage and abortion for example, which cannot be observed without sinning against the commandments. This is why Jesus’ teaching this morning is so important for us to understand.

In our gospel lesson [Matthew 22:15-22] Jesus is confronted with a trap devised by the Jewish leaders.

It was a pit so to speak that was dug for Jesus to fall into and be trapped by His own Words. Foolish men; they were told Who Jesus was and where He came from, but they would not believe that the very One they were attempting to discredit was in fact God in human flesh. “Is it lawful to pay taxes to Caesar, or not?” The popular answer that was sure to garnish public support for what they saw as Jesus’ campaign to be the Messiah was, “Heck no, it’s not lawful! We are sons of Abraham and have never been enslaved by anyone! We are sons of King David and I, Jesus of Nazareth am a direct descendant of David, so let’s get rid of Caesar and I’ll be your Messiah-king!”

But Jesus was not that kind of king and He had not come to lead a rebellion. So seeing the trap they set, He allows them to fall in it instead. “Why put me to the test, you hypocrites?  Show me the coin for the tax.” And they brought him a denarius. And Jesus said to them, “Whose likeness and inscription is this?”  They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

And this dear friends is where God both gives to you wisdom and demands that you use it. We are called to give to the government what is theirs and give to God what is His! So what are we to do when the law of the government is in direct contradiction with the Word of God. In such a time, we must obey God rather than man. Christians in the early church suffered martyrdom rather than give sacrifices to Caesar. And the Bible speaks clearly about a day in the future when we will have to reckon with a state that is under the dominion of the Antichrist. This is why our Gospel lesson and Jesus Words this morning must be taken very seriously.

Today in our own time, several pits have been dug for you dear Christians. Our government by the people has presented two great traps for us to fall into which will then lead us to withhold giving honor to God and His Word, and thus abandon our Christian faith. These two great traps are the sanctity of marriage and the sanctity of unborn human life. These are watershed issues on which your Christian faith will either stand or fall. They are just as important as grace alone, faith alone, and scripture alone, because they are also under Christ alone.

Marriage is not a relationship instituted by man but by God. When a man and woman wish to live together, God commands that it be done not in simply living together, but within the bonds, within the blessings of Holy Matrimony. These rules for marriage were not invented by the church but they were commanded by God. “For this reason, a man shall leave his father and mother and be united to his wife (his woman) and the two will become one flesh.” So intimate relations between two people are to be within the confines of marriage and they are to be between a man and a woman.

But society and even our government will counter with, “What is the harm of two people living together first before they are married? What is wrong with making sure they are compatible? And what is wrong with that couple being of the same sex if they are in love. Shouldn’t we celebrate their marriage just as we celebrate a heterosexual marriage?”

Beware dear friends, this is a trap just as real as the one set for Jesus. On it’s own, there is nothing wrong with love. And on our own who are we to judge what makes others happy? We are no one but fellow sinners, struggling to find happiness just as they are. But we cannot ignore what God has spoken.

Human life is sacred. It’s sacred because God’s Word says that we were created in His image. Throughout God’s Word, He speaks this truth and He reaffirms that in the womb He knows us; He knows and loves all human life. When we read these Words we are moved by the Spirit to agree with God! But when confronted with the trap of society, the edict of the government, we begin to see the issue of unborn life from a different perspective. “Does not a woman have a right to choose what she does with her body? What about the future of a young pregnant teen, and what about exigent circumstances? Surely you can’t be saying that God has no compassion for these women?”

Do you see the trap? You are being asked to speak for God about something that He has not spoken to you of. You are being asked to defend God or deny Him by abandoning what He has spoken.

So what are we to do? Well, in both of these circumstances of life we are to love our neighbor. We are to understand the pain and the fear that is behind both examples. We are not to judge them but to love them. We love them when we simply repeat what God has said and we encourage them to embrace God’s truth and do as we do everyday, repent. We repent when we simply surrender to God and admit that He is right and we are wrong. We repent when we turn to the cross of Jesus, and receive His forgiving love, which was poured out upon us within the waters of holy baptism. We demonstrate our love for those who are caught within these two life styles that conflict with God’s Word by being both friend and brother or sister. We do not abandon them but we accompany them on their journey of turning back to God; giving to Caesar what is Caesar’s and giving to God what is God’s.

Our love for sinners is given under the same manner and authority as it is given to us, through…

The Office of the Keys. Each of you I trust remembers this teaching from your catechism. The Office of the Keys is…

A spiritual power, which must always be clearly distinguished from the temporal power of governments and societies. It’s a spiritual power because it pertains to the spirit and soul of men and women; it offers and gives spiritual blessings, forgiveness of sins, eternal life, and salvation. It does not use force but the very Word of God.

It is a power that was given by Jesus Himself to His Church here on earth. A church that also exists within the confines of a temporal government. Jesus said, “As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” [John 21:22-23]

The Office of the Keys is also the power of the Word of God. By the Word we are to be sanctified, brought to faith, and gathered together as one in Christ Jesus. As the church, we have no right to use violence to institute change that is pleasing to God. That is the power of the state not the church. Our power is found in the Word of God and our trust and faith is in it alone.

The Office of the Keys is simply repeating to all who will hear what God has said in His Word. The church is to teach men to observe all that Christ has commanded, and only what He has commanded. This is the only power the church has, and beyond the Word, the church has no power.

Finally, the cardinal truth of the Word and the commission of the Church within the office of the Keys is the Gospel of Jesus Christ. Through the cross of Jesus, God has forgiven all people their sins for Christ’s sake. This is the truth that the church must always proclaim to this world of sinners who are trapped as we once were. We speak God’s forgiveness to sinners who are then convicted to repent of their sins just as we are convicted and just as we too must repent.

The church is to perform her mission by preaching and teaching the true Word of God, both the law and the Gospel, and we are to bring that Word with the love of God. We are to administer the sacraments, which are also the Word of God, and we are to release and bind sins as God Himself works to offer grace and forgiveness to all men and women by these means of grace alone. And as the church works to administer these means of grace, we are ever watchful for our loved ones and neighbors who have turned to Jesus by faith alone. We stand ready to proclaim the forgiveness of sins to them by reminding them they are part of a greater community of fellow forgiven sinners who were also saved by Holy Scripture alone.

I pray that each of us will be empowered to continue giving to Caesar what is Caesars while standing strong under the banner of grace alone, faith alone, scripture alone, and serving Christ alone unto eternal life… AMEN!

 

 

Signs From Heaven

Sunday, October 16th, 2016

Twenty First Sunday After Trinity-HL, October 16th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

“Unless you see signs and wonders you will not believe.” [John 4:48]

Well, people haven’t changed much since the day Jesus said these Words.  They were spoken in response to a desperate father’s cry for healing on behalf of his dying son.  People still beg for miracles from a God they hardly know and seldom acknowledge.  People still today, imagine that if they could only see some kind of miracle from God, it would make it so much easier for them to believe.  Maybe it’s true, that most people normally don’t think very much about God.  But when they are in trouble, well you know the saying; “There’s no atheists in a fox hole.”  Most people, when they become desperate, will pray for a miracle from God.  It’s as if they are putting God on trial and demanding that He prove He exists.

Even Jesus enemies accepted the fact that He could probably do wondrous and miraculous things, so the signs He performed became His reputation and not the proof that the Messiah had come to save His people.   But search the gospels, and you will see that Jesus never worked miracles to impress people or to make Himself more popular or to gain true believers.  Even the devil with all of his temptations thrown at Christ, could not move Him to do that.  Jesus used His power to help others, but He never used it to help Himself or to make His life more prosperous or comfortable.  He always used His divine powers to reveal the mystery and mercy of God and God’s loving presence in the midst of a sinful generation.  For those who had eyes to see, His miracles revealed that the Kingdom of God was now with sinful men and women and that the Messiah had indeed come!

But why didn’t Jesus perform such signs as would convince others of who He really was?  Why doesn’t God allow such signs to be given to us today?  For the answers to these questions let’s look at our gospel lesson. [John 4:46-54]

The healing of the royal official’s son shows us both the expectations of sinful people when dealing with their perfect Creator, and the perfect Creator’s response when dealing with sinful men and women.

“And at Capernaum there was an official whose son was ill. When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death.  So Jesus said to him, “Unless you see signs and wonders you will not believe.””  Now here’s a question that begs to be asked, “If the man knew of Jesus and His miracles, why did he wait so long for an opportunity to know Jesus; why did he wait for this desperate hour, literally the last hour of his son’s life before he sought out Jesus?”  The answer that was true then is the same answer that’s true today:  Knowing God and serving him is never a priority until it’s an emergency.  This is why Jesus said that unless we sinful people see signs and wonders we wont believe.  We wont believe because we don’t see a need to believe.  And when the need like an emergency arises, we have faith alright, but it is a general faith, a desperate faith.  But Jesus refuses to be known in this way, like some kind of magic genie who only lives to fulfill our wishes.

Somehow this desperate father perceived this rebuke in Jesus statement.  So his guilt and his desperation produced repentance and he was some how filled with the audacity and persistency to ask Jesus again, but this time with a heart that was beginning to understand something about how God works.  So the desperate father said to Jesus again, “Sir, come down before my child dies.”  This father, broken of pride and humbled by the impossibility of the request refuses to leave because it has nowhere else to go but to Jesus.  But most importantly it now knows that only Jesus can do the impossible.  The audacity of this hope is that it believes that Jesus really wants to help!

Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way.”  Now this man’s faith has moved from a general faith to a specific faith in Jesus alone and it is well on its way to a saving faith.  Listen: “As he was going down, his servants met him and told him that his son was recovering.  So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour the fever left him.”  The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household.”

He believed!  But what does He believe?  He believes that the Word of Jesus is true.  He believes that Jesus is the Christ, the Son of God, the Savior who has come to save sinful mankind.  He does not understand this nearly as intricately as you do today, because he did not have all of the facts that you have, but nonetheless, he believed!  And what’s more, he shared his newfound faith in Jesus with his family and now they believe; they too are saved from their sins through faith in the Word of Christ alone!

So which is the greater miracle, the healing of the boy or the salvation that came to the family by faith?  Is this gospel lesson today about healing or about salvation?  How you answer that question will reveal what kind of God you think you serve and trust in.

Some people search for promises of healing and prosperity when they read their Bibles and others search for promises of forgiveness and restoration.

People who search for prosperity and healing will always find disappointment, because Jesus did not come into this world to make us rich and healthy but to save us from our sins.  When people asked Jesus for a sign or miracle, He told them that just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up (upon the cross).  He said that they would receive no other sign than the sign of Jonah.  Jesus means two things by this.  In the first place He declares the need for seeing and confessing our sins.  This was the message at Nineveh when Jonah declared that the sinful proud Ninevites were damned to eternal punishment; this is the message that brought them to their knees in repentance.

But this is also a message of Gospel hope, which Jesus proclaims in His own death and resurrection.  Just as the sinful Israelites were to look upon the serpent on the pole as their only means of salvation and forgiveness, so too sinful men and women must look only to Jesus, lifted upon the cross, as their only means of forgiveness and salvation.  Just as Jonah stayed three days in the belly of the whale but was brought back among the living after the third day, so too, Jesus would rest within the tomb and on the third day rise to life and declare victory over sin, death and the devil.  This is why Christ has provided preachers for His church, so that we too can be confronted with the fact that Jesus died and rose again for grievous sinners like us.

And this kind of faith, according to Jesus, is the kind that saves.  In Jesus Words, the same Word that was spoken to the desperate father, is the power of God unto salvation; a power that touches our consciences and appeals to our sinful souls, and then confirms that because of the work of God alone, we “are of the truth.” [John 18:37]

In Jesus’ Word, we sense the accusations, we hear the promises, and we know what God has done not just for the world, but for us!  But if we do not have a conscience that is open to the voice of God, that is if we refuse to allow our faith to move from a simple general kind of faith to a saving kind, well then, no sign or miracle will help us.

Even King Herod wished to see a sign from Jesus, but he never received it.  He already received his sign when John the Baptist stood before him and preached directly about his sin; a sin that was separating Herod from the forgiving love of God.  When Herod silenced that voice of conscience, he had no other hope.  Jesus answered him not a word.  And if we silence the voice of the Holy Spirit, which seeks to bring us saving faith, neither do we have any other hope. [Matthew 14:9-12; Luke 23:9]

For each of us today, it is critical that we do not become a “faithless and unbelieving generation” who demand signs because we will not repent until we first have been thoroughly convinced.  [Matthew 16:4; Luke 11:16]  If today you hear His voice in Scripture and know that Jesus is your God and you are His, give glory to God alone.  And know that the only person who will come to God is the person who loves Him and seeks to do His good and gracious will, whether it is profitable or not.

When it comes to answered prayer, know that in Jesus in regards to the promises of God the answer is always yes.  Yes, you are forgiven through Christ because God has said so.  Yes, you will return one day to live eternally within the new Paradise of God restored to perfection.  Yes, you can have peace with God and joy right now, simply because God promises that it is so.  But in regards to asking for something that God has not promised is yours, something like a healing or a blessing of prosperity here in this sinful world, you must not be ashamed to ask, but you should also remember that their is no promise of God attached to your request.  So, keep on asking.  Keep on praying in faith, and then simply trust that God will give to you always and only what is best for you.

So where God speaks a promise we must believe by faith that it is so, and where God is silent we must trust and rest in His perfect love.  May God continue to make this so for each of us, and I ask this in Jesus name… AMEN!

Fight The Good Fight!


Sunday, October 2nd, 2016

Nineteenth Sunday After Trinity-HL, October 2nd, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

“Take heart, my child; your sins are forgiven.” [Matthew 9:2]

These are the Words of Jesus, spoken for you this morning.  They’re Words that give great faith.  Our faith is what scripture says is the victory that over comes the world. [1 John 5:4]  But our faith is also a struggle.  Paul urges us to fight the good fight of faith. [1 Timothy 6:12]  And in this fight, we fight like an athlete who knows that only one can win the prize.  When St. Paul looked back upon his own life, he could declare that he had fought the good fight, he had finished the course, and had succeeded in keeping the faith; specifically, faith that saves.

What is saving faith?

Saving faith is the type of faith that trust only in what Jesus has done, is doing, and will do for sinners like us who want to be saved from our sins.  Saving faith says, “I’ve got to get to Jesus!  No matter the cost, no matter the embarrassment; Jesus is the solution to my problem.”

Think of the paralytic and his four friends in our gospel lesson (Matthew 9:1-8); they were certain that if they could get to Jesus, well then, healing and restoration would be the result.  We don’t know much about this band of brothers, but we do know that there were five of them, and one of them was paralyzed and confined to a bed or stretcher of sorts.  The four who carried their friend must have loved him dearly to go through all of this trouble to help him get to Jesus.  But when they arrived the place was packed.  Now what?  Well, if they couldn’t go through the door or a window they would have to improvise, and improvise they did; they lowered him through a hole in the roof and down to the very feet of Jesus!

“And when Jesus saw their faith, he said to the paralytic, “Take heart, my child; your sins are forgiven.””  Wait… didn’t they come for a healing.  Didn’t these band of brothers want their number to be restored to five rather than four?  Yes they did, but Jesus knew something they did not; Jesus Christ the Son of God, very God of very God looked into the paralytic’s heart and saw guilt; great guilt.  He was sorrowing over his sinful life and the restoration that he needed ran so much deeper than just a physical healing.

Can you relate to that feeling?  Do you too know the burden of past sins and the fear of potential future ones?  If so, then you too desire something deeper than just a physical healing; you desire complete and total forgiveness and new life.

And Jesus knows.  Listen…

And behold, some of the scribes said to themselves, “This man is blaspheming.” [Matthew 9:3]

These men came from Jerusalem and Judea as well as from Galilee, and they came for one purpose, to keep track of Jesus and to gather evidence against him.  Now, Jesus had just claimed to be able to do what God alone can do; forgive sins.  In the futileness of their sinful minds, they could never think of Jesus as anything but a mere man, so when He claims to have the right and ability to forgive sins, in their minds, He was pretending to be God—to them, this was the very worst type of blasphemy.  Even this, Jesus knows.

Jesus, the very Son of God knows all things; he knows the sinful hearts of these men and He knows your heart, and He desires only to free them and us from our sinful nature so that by faith we all may be born again.  “(So) Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?  For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’?”

“But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.”

Jesus has performed the one great act, forgiving the paralytic’s sins. The effect of this act is invisible: no one saw the sins piled up on the man’s soul, except Jesus.  And no man saw that mass of sin vanish from his soul with just a Word from Jesus. And now Jesus follows up this first act with a second one, he heals the paralytic. The effect of the second act is visible to all: they see the man rise, pick up his bed, and walk away not only freed of paralysis but forgiven and invited into eternal life, all this having been done in an instant. The act which the eyes are able to see verifies the other act which no eyes can see.

Jesus saving ministry of the gospel is still going on today.  He promises the church that He continues this ministry through contemporary disciples of every age.  So the church is always carrying out the work of baptizing and teaching, as Jesus abides with His church, which carries out those missional tasks. While it is true that the saving work of the church is completely a work of God, because the Son, who became a man calls others to follow him, He gives authority to His disciples to continue the in-breaking of the reign of God all the days until Christ returns. So God alone brings and gives this authority to save and recreate sinful people within the realm of men with the call to…

Put off your old self!

In our Epistle lesson (Ephesians 4:22-28), St. Paul calls upon all Christians to put off or put to death, once and for all the old sinful nature.  It is a final act but is repeated every day, in fact every moment of everyday because every day our old sinful nature still clings to the sinful life and its own desires.  This truth creates tension within us, because our baptized nature clings to and trust in Christ alone.  When we put on our new baptized, Christ-like nature, that is when we fight to do what is God pleasing, we can say that there truly is a war going on within us; a war of two natures and two desires.  We witness this as we discover that the sinful things we do not wish to do are the very things we seem to keep doing, and the Godly things we desire to do are the things that we struggle the most to accomplish.  Another way to say this is that we fight to be holy and righteous.

To be holy and righteous is to be like God; because He alone has these qualities.  Before the fall to sin, our first parents, Adam and Eve walked with God in peace and without fear.  They walked in holiness and righteousness; they did this because God gave them these qualities.

Holy baptism restores these qualities to you the baptized.  In the waters of your baptism, God imputed or recreated you to have these qualities as well.  In essence, He gave back to you what Adam and Eve had lost.  And now, everyday, He encourages you to become what He has already declared that you are… holy, perfect, and righteous.  We do this as we put away the old sinful nature of Adam so that the nature of the new Adam, the righteousness of Christ, comes alive within us.

We put the old Adam off by the active and effective power of grace. This power of grace doesn’t help us to do something, instead it recreates and renews us as we repent and believe that God with His divine power is in fact putting to death our old sinful nature.  For this reason we never say that our sinful nature is being converted or changed; it is not because it cannot be; it is not renewed—because it cannot be; it is replaced by the new nature solely through the a creative act of God as we fight to walk with Him and please Him in thought, Word, and deed.

So what is it that our faith must fight?

Obviously it is a struggle against the enemies of Christ, who themselves do not believe and seek to interfere with others who are coming to enter a life of faith.  The Bible speaks of these as “the world.”  From the very beginning the disciples of Jesus had to meet this kind of opposition head-on.  It could sometimes be like a mild form of skepticism: “Can any good thing come from Nazareth?” [John 1:46]  Or it might be a proud disdain: “We know that this man is a sinner.”  It could take place under the threat of imprisonment and even death.

But we encounter this resistance to faith within ourselves as well.  Just as our old nature neither can nor will obey the law of God, so neither can it believe.  It must be crucified with Jesus. [Galatians 5:4]  But just as it does not die here in our lifetime, so neither is it silent with its arguments against faith, and its nature remains as an enemy to God.

How, then, can it be possible that our faith can become so strong that it can overcome the world?  Well, it depends first and always upon whether it is a real faith, that is, a faith in Jesus Christ, the Son of God.  This Jesus Christ is the One who died upon the cross and rose from the dead, forever defeating our true enemies, sin, death, and the devil.  So “Who is it that overcomes the world but he who believes that Jesus is the Son of God?” [1 John 5:5]  Jesus our Savior is the One who alone gives us real faith; faith that gives us the final victory over all enemies of God.

This faith is unconquerable, because it binds us to Christ Himself, that is, with Him who has overcome the world.  If we believe in Christ, then Christ dwells within us, and “He who is in you is greater than he who is in the world.” [1 John 4:4]  You see, the victory does not depend on our faith but on Christ, to Whom our faith holds onto.  And so a struggling faith, a faith that feels itself weak can be so much stronger than a faith which feels itself strong because it relies on its experiences, its warmth, and its victories.  If God permits us to fail, then it may be that He wishes us to learn to rely entirely on Christ.

So that which gives us faith in Christ is the power of His person and His Word.  So if we want to exercise and strengthen our faith we must be careful not to neglect God’s Word and Sacraments, and never think that we can get along without them.  We who gather each Lord’s day are those who it may be said of: “The Word of God dwells in you,” [Colossians 3:1]. We are called, “(Those) who have overcome the evil one.” [1 John 2:14]

Lord God, heavenly King, almighty God and Father, help us we pray to remember these truths and then by faith, cling to Christ alone.  In Jesus name… AMEN!