Archive for September, 2016

Everything Is a First Commandment Issue

Sunday, September 25th, 2016

Eighteenth Sunday After Trinity-HL, September 25th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

“You shall love the Lord your God with all your heart and with all your soul and with all your mind.  This is the great and first commandment. [Matthew 22:37, 38]

We know Jesus said this.  And since He declares it to be the great commandment, we must take it very seriously; we should approach it as the most important thing of all and be prepared to give an account for its demands when the day of judgment comes.  Jesus also said, if you “Do this, you will live.” [Luke 10:27]

Martin Luther said that this commandment alone clarified all of the other ones.  He taught this truth this way: We should fear and love God so that: We have no other gods; We do not misuse the name of God; We remember the Sabbath Day and keep it holy; (We must fear and love God so that) We honor our Father and Mother; We do not murder; We do not commit adultery; We do not steal; We do not lie; We do not covet our neighbors house or possessions; We do not covet our neighbors spouse.  So you see…

Everything in life really is a First Commandment issue.

We must love the Lord our God not just to the best of our ability, but perfectly, with every atom that forms, and holds together brain, blood, bone and sinew, with our whole undivided self, with our whole heart, soul, and mind.

But we also know how difficult, in fact how impossible this is for us on our own.  I mean, if we loved God above all, we wouldn’t have such a hard time confessing our faith before other people.  We wouldn’t find ourselves thinking of the commandments as an insurmountable burden.  We would never fear God’s wrath, since perfect love cast out all fear. [1 John 4:18]  We would never be uncertain when there is a choice between God and the ways of the world.

And yet we know that this happens to us.  If we take God’s Word seriously, we know how grim a matter it is to not keep the First Commandment.  We understand the troubled question, which the apostles asked Jesus, “Who then can be saved?” [Mark 10:37]

It’s important to remember that even the commandment of love belongs to the law which Christ alone has fulfilled.  The demand of this chief commandment reveals to us more clearly than any other place that we are and continue to be sinners who cannot answer before God in any way.

But because we’re interested in what makes the First commandment supreme, we must also consider a second commandment that is like it in supremeness.  This is why Jesus mentioned a second commandment, specifically the one declared in Leviticus 19, in the eighteenth verse: “You shall love your neighbor as yourself.” In quality it is “like” the one regarding God. Here again we have “love,” and here again we have the full extent of this love, which includes every contact we have with our neighbor and indeed all of humanity.

The truth is, we would all be lost and shut out from God unless God Himself acted to save us; unless God out of His love for fallen and sinful people like us acted first.  And He did!  He acted first when He gave His own Son who shed His life blood for us upon the cross.  So you see, it is not our love that saves us but God’s love towards us.  Love is not to be found in that we have loved God, but in that He first loved us and sent His Son to redeem and save us from our sins.  The true and complete nature of love, which does not seek its own ends, has come into the world, into your very life, in the person of Jesus Christ.

In our gospel lesson, [Matthew 22:34-46] Jesus after successfully demonstrating the two most important commandments now sets His face towards the cross; the instrument of death that the very men He was speaking with would ensure He would walk to and die upon in just two short days. He does this so that these men and indeed all of mankind would understand just Who it is that gives His life and why He gives it.  He does this with a simple question…

“What do you think about the Christ? Whose son is He?”  The Pharisees quickly parroted the answer that had been passed on through many generations after David’s prophecies concerning the coming Messiah’s bloodline: “The son of David” they answered.  But Jesus will not allow that answer to be sufficient; He cannot, because there is infinitely so much more, and if we do not grasp this truth and accept it by faith we cannot be saved from our sins.  You see…

Jesus cannot simply be a complete man who reveals how a good man can love.  If that were the case, we would be lost in our sins and mandated to suffer God’s judgment and punishment for our sinfulness, because let’s be honest, even after our best efforts we still do not love God as we must.  No, Christ must be more than “the son of David,” that is, He must be more than a mere man with unusual qualities and of unusual importance.  You see, He must also be David’s Lord, and far beyond any of the greatest figures of history.  This is why Jesus follows up with another question.  “How is it then that David, in the Spirit, calls him Lord, saying, “The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet?”   If then David calls him Lord, how is he his son?”

In this question, Jesus is passionately trying to demonstrate exactly Who it is that they will condemn in two short days, and who it is who will suffer and die as the only true innocent man upon the cross of a criminal.  He wants them also to understand that in just three days after the death of this innocent man, who it is exactly who will rise from the dead and both proclaim and give victory over mankind’s true enemies, which are sin, death, and the devil!

Who do you say Jesus is?  Do you agree that He is the second person of the Holy Trinity, the very Son of God who comes to us as the perfect, mysterious son of Mary, who has come to die for you?  If you answer yes by faith, then you have both learned and received the divine gift of agape love. [1 John 3:16; 1 John 4:9]

Jesus is God’s solution to our sinful natures’ inability to love both Him and our neighbor as we should.  As both Creator and creature, Jesus Christ, the eternal Son of God and son of Mary came into this world as one of us.  He lived the perfect life of love for God and neighbor that we can not, but most importantly He did it for sinners; He did it for you!

And if you do the one most important thing that God has equipped and encouraged you to do, that is if you receive Jesus as your Divine King and live under and within God’s love by faith, it will become a power in your very lives.  He who believes “is born of God and knows God.” [1 John 4:7]  It will be as when a man finds a treasure in a field, or a merchant discovers a pearl of great price that he has searched for long and patiently.  Your heart will become dominated by the power of this great treasure. [Matthew 13:44-46]

When our hearts are opened to the love of God, we can’t help but be overwhelmed and captured by it.  Not so fully that we cease to be sinners, because we still live and struggle with our sinful flesh, but so that we can honestly say along with St. Peter, “Lord you know everything; you know that I love you.” [John 21:17]

Who you say Jesus is will then determine how you will live the rest of your life.

In Matthew 28:18-20 Jesus gave the Great Commission, one last commandment of love to His church before He ascended back to the right hand of God the Father.  Listen: “And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Why do we preach and teach the Word of God and then form and support the various congregations throughout this world?  Because we fear and love God; because we love our neighbor who is still trapped, dead in their sins.  Why do we meet each Sunday, careful not to neglect the meeting of the saints?  Because we love our brothers and sisters born of Holy Baptism just as we were.  Because together we equally need the gifts that God so freely lavishes upon us in Word and Sacrament every day so that we can continue to grow in love towards God and one another.  And then together, with one heart, the heart of Jesus, we are enabled by God to go out each and everyday, prepared to give an answer to everyone who asks us to give the reason for the hope that we have in God through Jesus Christ. And the answer we give, will always be centered in God’s gift of mercy and love that fulfills both the great and second great commandment to love.

May God the Father Who created us, may God the Son Who redeemed us and saved us from our sins, may God the Holy Spirit Who sanctifies us and fills us with divine love and wisdom, keep both us and Christ Church until the resurrection of the dead.  In Jesus name… AMEN!

Freedom to Be…

Sunday, September 18th, 2016

Seventeenth Sunday After Trinity-HL, September 18th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

To be free is not the same as to do as you please.  You are not made free by forgetting God.  Someone who acts contrary to the will of God is simply proving that they’re bound to the way of this world and serving the prince of the spirit which is now at work in the sons of disobedience. [Ephesians 2:2]  Everything we do, either finds its source in God or in His enemy.  The person that commits sin is a slave of sin—that is how Jesus puts it. [John 8:34]

The worst of it however, is that there is in our own inner nature something that is not free, and is held captive by a force that wants us to resist God.  Scripture speaks of this as “the flesh” and says that it is not subject to the law of God, nor can it be.  Simply put, with your flesh you serve the law of sin. [Romans 7]

Usually we do not recognize this bondage until we try seriously to change it; that is until we try to serve God and live an honest life that practices love for our neighbor.  It’s at this point, that we discover that “the evil we do not want to do is what we do” and that “we are flesh, sold under sin.”

The Pharisees who invited Jesus to their banquet in order to trap Him and discredit Him as the Messiah were in this condition. They invited Him there so that they could teach Him what a proper banquet looks like; in order to demonstrate that a truly religious person does not eat and drink with sinners.  Oh yes, they also invited Him so that they could catch Him in the act of healing on a Sabbath.

And so knowing all of this, Jesus decides to immediately address the issue of who He is.  One of the marks of the Messiah who was to come was that He will bring healing to the people.  The Pharisees had heard of the various healing miracles of Jesus, even that He had raised people from the dead.  But now Jesus would do this work of healing in their very presence, on a Sabbath!  And why shouldn’t He?  Jesus is their Messiah; as the Lord of the Sabbath He would heal a man with dropsy.  Dropsy is an abnormal retention of water, possibly due to congestive heart failure.  “And Jesus (looking them in the eye) responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” But they remained silent. Then he took (the man with dropsy) and healed him and sent him away. And he said to them, “Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” And they could not reply to these things.”  They could not reply because they were entangled in their sins; trapped in their pride.  It was their pride that prevented them from accepting Jesus the Messiah as their only hope of being freed from this bondage.  Instead, they continued to rely on a false hope centered in their false religion that minimized their own sin and maximized their own efforts to be free of that sin.

Even today, people in their desperate attempts to be free from this bondage to sin, often become more enslaved than ever before.  Like the Pharisees, they try to be more strict, more “religious” and scrupulous in order to win God’s favor.  They intensify their demands on themselves and others.  They become legalistic and quick to judge others, and they entangle their lives with morality, rules, and man-made teachings; they begin to concern themselves with what the Bible calls “human precepts and teachings, rigor of devotion, and severity of the body.” [Colossians 2:21-23]

There are still some major religious institutions around today that forbid their priest to marry, and some demand that their followers worship only on a certain day or abstain from certain foods that God has declared were created to be received with thanksgiving by those who believe and know the truth.  These are modern day examples of the same bondage that trapped the Pharisees who were always busy creating endless rules about tithing, about the Sabbath, and about things that were determined to be unclean.

But all of this was, and still is rooted in one great sin… pride!  It is a very difficult thing for a sinner to accept the freedom that Jesus brings without demanding that something be given or done by the one whom Jesus invites.  They always tip their hand when they respond to Jesus invitation to repent and rest with the words, “I think that…”  Listen God is not interested in your opinion or how you think things should be done.  He simply wants you to be humble.

Humility is a hard lesson for sinners such as us to receive; it’s hard because it completely nullifies a need for us to offer an opinion or give a contribution.

As Jesus observed the various Pharisees vying for the best seat at the banquet, he observed just how deadly their self serving pride was.  His heart ached for them as they pushed and shoved in order to get the better seat; He longed for them to be free of this sin and enter into His Father’s Kingdom so that they could have a seat at His Father’s eternal banquet table.  To illustrate this truth, Jesus offers a parable.

“When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.”  For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

What was Jesus teaching the Pharisees with this parable?  What is He teaching us this morning?  Well, simply put, He is teaching us that there is only one way to be free, “If the Son makes you free, you will be free indeed.” [John 8:36]

Jesus the Son of God releases us first from our guilt, and in doing that, He also frees us from our false pride and our despair over our past; He even sets us free from ourselves!  He releases you from the dominion of sin.  Now, you still must resist your sinful desires such as pride, but “sin will have no dominion over you since you are not under the law, but under grace.” [Romans 6:14]  And being under grace makes all the difference; at last as a new creation in Christ, God has truly set us free from both  the bondage of sin and the opinions of men that are created out of their own evil imaginations.

Christ has made us free indeed.  And because of this freedom we fight against any thing that would lead us astray and set up any other requirements for salvation other than the ones which really matter, namely baptism and faith in Christ Jesus.  And the good news is that Christ has equipped us to do this very thing when we simply rest in the unity of the Spirit of God, which is completely ours within Christ’s church.

Within the church, Jesus has brought us into His body, which alone brings freedom.

This one great body has only one Spirit, the Holy Spirit.  It has only one Lord, and He is Jesus Christ, the Son of God.  It has only one faith, that which is clearly defined in Holy Scripture.  And it has only one Great Father, who is both Father to the Son of God and our Father through faith in Jesus Christ.  And by proclamation of our Heavenly Father who is Father over all, there is only one baptism performed in and through the name of God that Jesus revealed, “In the name of the Father, Son, and Holy Spirit.” [Matthew 28:18-20] It is in this one very simple and eternal act of the church that Christ moves you from the objective truth of the cross, where He died for the world, and then makes it very subjective by making the work of His cross a work for you.  So on the day you were baptized, Jesus declared through the washing of the water and the Word that He died for you personally.  On that day, Jesus set you free from your bondage of sin.

But this freedom does not mean self-indulgence.  We must not use our freedom in such a way that we give any “opportunity to the flesh.”  It is only in Christ, as members of His body, that together we find freedom from sin, from guilt, from punishment, and from death.  So, our freedom in Christ can be described as being possessed by Christ.  We belong to Him with all that we own.  Such dependence is not a burden; it is not bondage.  This dependence on God is what gives back to us the freedom we were created to be; it frees us to be once again the good and happy children of God.  This true freedom is ours right now within God’s kingdom of grace, even as we live our lives under stress, and within the struggle to be good, humble, and victorious over temptation.  But in the kingdom of God’s power, one day we shall be completely free of this stress and in possession of “the glorious liberty of the sons of God.” [Romans 8:21]

So the table is set; you are an invited guest.  You are free to be a guest.  The example of how to behave at the table of the Lord has been given and taught by Jesus Himself.  You are free to be humble.  You have been freed from the bondage of sin such as pride.  You are free to live a life as one who has been redeemed.  Because you have been baptized you are already seated at the Lord’s Table within His kingdom of grace.  One day you will close your eyes for the last time here in the kingdom of grace and you will discover that your seat is still yours within God’s Kingdom of glory and power.  It is there, in that kingdom where you will be told, “Friend, move up higher” to the place that is yours.  AMEN.

Oh Death

Sunday, September 11th, 2016

Sixteenth Sunday After Trinity-HL, September 11th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

The song you just heard, “O, Death” was from the movie entitled, “O Brother, Where Art Thou.”  It is a mournful and honest look at death in a unique way that only our brothers and sisters from the south can proclaim.  We are afraid of death, because it is not natural according to God’s original created order.  We were not created to die.  But we do die, don’t we?  So how much longer do you have to live?

If you were to have posed that question early in the morning to any of the 2,969 people who died as a result of the terrorist attacks on September 11, 2001, they probably would have replied that they had much longer to live.  But instead, on that day, death entered into their lives, the lives of their families and into our lives as a nation in a very violent way.  What impacted us as a nation the most on that fateful day I think, was the fact that we were forced to realize that the threat of war, violent attacks, suffering and death are certainly a part of our reality as Americans; even if we are simply minding our own business and just trying to live our lives the best we can.

In or Old Testament reading [1 Kings 17:17–24], a widow woman who was chosen by God to care for the great prophet Elijah discovered the truth about death also.

There she was, minding her own business when God broke into her life.  She must care for this stranger and trust him and the God who sent him.  And now, her son is dead?  Was it because of her sins that she was being punished?  Does God punish us with sickness, suffering, and death simply because we are sinners?

The Bible assures us that God never punishes His people whom He has called through His Word for the sins they have committed.  Listen to what Paul declares in the book of Romans: “There is therefore now no condemnation for those who are in Christ Jesus. [Romans 8:1]

But the truth is, there is a direct correlation between sin and death; not your specific sins but sin in general that shattered our reality when Adam and Eve first rejected the truth of God’s Word for the lie of the devil.  And since that first sin, we like all those who came before us are trapped within a sinful world.  Sickness, violence, disease, and death are constant reminders that we live in a broken sinful world; the perfection of Eden is gone!  But God is not; He has not abandon us.  He is with us in the person of Jesus Christ, the Son of God!  Suffering is the reality of life; the gospel and the presence of Jesus Christ does not deny it nor negate it, but instead through the Gospel, Jesus passes with us through these things.

In our Gospel reading (Luke 7:11-17), Jesus, the Prince of Life, meets and confronts death as it is carrying away yet another helpless prey that it has successfully stalked and conquered.

But Jesus confronts death in a very dramatic and supreme way; He declares to sin, death, and the devil that He has come as the champion of those who would otherwise simply be prey and victims. The city of Nain was walled in, and the closest way out of the city on the way to the cemetery was this one large gate in the wall. As Jesus was about to enter this gate with his large number of disciples, the dead man, his mother and the large funeral procession were about to leave the city.  Jesus and his great following stopped, as the large funeral procession came toward him and then they also stopped.

Let’s put ourselves in the shoes of the dead man’s mother.  This was not the first time that she made this trip to the cemetery, because our reading says that she was a widow.  That means that she and her son who is now dead at one time, made this very same trip with husband and father.  But this time it is different.  This time she is truly alone, or is she?

In the middle of her great sorrow, Jesus the Prince of life enters into her grief and says, “Do not weep.”  And almost at the same time He reaches His hand out, touches the dead man’s funeral bier and says, “Young man, I say to you arise.”  And this grieving mother is given back her only begotten son by the only begotten Son of the Heavenly Father.

In this brief moment of time, death, which is the destroyer of dreams and a usurper of hope, is confronted and defeated by Jesus.  And with this act of compassion, Jesus proves that He is God, because only God has mastery over death.

That people must die is a misfortune.  It was not meant to be.  God did not create us to die.

God did not bring death, sin did, and our sin still does.  Sin is intrinsically bound together with the fact that we have fallen from God and that human life is not what God would wish it to be; it’s not what He created it to be.  Death has come upon us all, for we all have sinned.

Because of sin we experience death as an enemy and a misfortune.  We dwell in a land of deep darkness and in the shadow of death.  We are those “who through fear of death were subject to lifelong bondage.” [Hebrews 2:15]  When young people die we feel especially the shattering and crushing power of the dominion of death.  Even Jesus felt this when He was confronted with the death of His friend Lazarus.  Lazarus, along with the other two people He raised from the dead were all young people.  We are told that “He was deeply move in the spirit and troubled at the graves of these young people and that He had compassion when He saw the widow of Nain.  Even Jesus knew the taste and pain of death.

That Jesus raised the dead is proof that He is the Son of God.  God alone grants life, and it is He who determines all of life.  And as the Father can raise the dead, so to the Son of God has the power to give life to whomever He wills.  By raising people from the dead Jesus has proven two things: First, who He is.  “These very works” He says, “which I am doing bear witness that the Father has sent me.” [John 5:36]  But beyond this He has revealed that death is something that must be overcome, and that it does not belong in the kingdom of God.  Here, as always, the deeds of Christ bear witness to the kingdom that is to come.  And there, even death will be conquered.  There in paradise restored, there is no more death.

There is a decisive difference between these miracles of raising the dead and the resurrection of Jesus.  When the widow received her son back again alive, he was the same person as before; that is he would die again.  Yes life had returned, but the body was just as mortal as before.  However, when Jesus arose from His death upon the cross, He could no longer die, and death had no more dominion over Him.  Jesus rose with a “glorious-glorified body.”  He was the first fruits of a new recreated humanity and the new world to come.  He was the first to rise from the dead, but not the last.  One day the whole world will be born anew, when God creates a new heaven and a new earth, it will be for you and your new glorified body.  Then there will be no more death. [2 Peter 3:13; Revelation 21:1, 4]

Since it is Christ who has destroyed the power of death, it is through Christ that we can become partakers of the life over which death has no dominion.  Eternal life is the gift that Christ grants to His own, you who are baptized and believe that Jesus is the Christ.  This morning, Jesus assures you His little ones that “Whoever lives and believes in me shall never die.” [John 11:26]  And “If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Jesus from the dead will give life to your mortal bodies through His Spirit which dwells in you.” [Romans 8:10]

This is our Christian hope in the presence of death.  It isn’t a hope based on human speculation.  It is based on the acts that God Himself has done and has allowed us to know and see.  “In fact Christ has been raised from the dead, the first fruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the first-fruits, then at his coming those who belong to Christ. Then comes the end, when (the Son of God) delivers the kingdom to God the Father after destroying every rule and every authority and power. For He must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.  “Death is swallowed up in victory.”

O death, where is your victory?  O death, where is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. [1 Corinthians 15:20-56]

Let Us Pray: O God the Father of our Lord Jesus Christ, may the richness of your Word which has now been declared through the power of Your Holy Spirit strengthen each of us with faith and hope, so that we may know for certain that death no longer is our master, nor need bring us fear.  May each of us forever be rooted and grounded in Your divine love, so that we may have the strength to comprehend with all of the saints what is truly the breadth and length and height and depth of your real presence in our lives, and may we come to truly know the love of Christ that surpasses all knowledge, so that we may be filled with all of Your fullness.  AMEN.

Now to Him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Let the church say… Amen.

Don’t Be Anxious

Sunday, September 4th, 2016

Fifteenth Sunday After Trinity-HL, September 4th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” [Matthew 6:34]

Our Gospel lesson today picks up directly after Jesus was teaching about the danger of replacing the worship of God with the pursuit and accumulation of material things.  From the warning against this lure of false worship Jesus now transitions his disciples into embracing a life that can and should be lived “worry free.”  But we do worry don’t we?

We worry about our health, we worry about out family and even the wealth that we hope to pass along to them; we worry about employment, and yes we worry about our church and it’s future.

There has always been anxiety and worry, ever since sin came into the world.  “In toil you shall eat of it, all the days of your Life” (Genesis 3:17)  God said that to Adam, after he and Eve were tempted and fell.  The Book of Job warns of the same thing with these words, “Has not man a hard service upon earth?” [Job 7:1]  The entire Old Testament seems to describe our life as that of a hired-hand, and that life, even at its best, will be full of toil and trouble.   And alongside of this view we need only look at two verses from this morning’s New Testament readings to clarify and direct or thoughts this morning: “Sufficient for the day is its own troubles.” [Matthew 6:34b] And, “For each will have to bear his own load.” [Galatians 6:5]

No one can avoid the load of anxieties that life brings.  But we should know how to manage them.

Managing them is just like being able to control our daily speech or having the capacity to be thankful.  It reveals what we think about God.  If we try to have God alongside of everything else in our lives, then we will certainly be held captive to our anxieties.

We can’t have God simply as some helper who sometimes breaks in and puts our lives back in order.  For instance, when our health fails or our marriage or family begins to fall apart, then and only then do we think of giving God priority and first place in our lives.  We can’t serve God and the things of this world.  If God is not our God alone, all of the time, then we will find ourselves being held hostage by our pursuit of money, possessions, work, or by the conflicts with the many people who are in our lives.  Not to mention, the thousands of duties and responsibilities that harass us from the time we wake up to the time we drift off to sleep for the night.

There are at least two valid ways of dealing with our tendency to worry. First, we must be warned that our worry is a symptom of a dangerous lack of faith, and then we simply confess it as the sin that it is. When we do this, we are then turning from our worry, confessing our sin, and turning to God’s forgiveness and strength so that we can begin anew.  But another way to be free of your anxiety is to follow the course that Jesus teaches today in our gospel lesson.  Through a series of gentle, rhetorical questions, Jesus invites us to remember that we are living our lives under our Heavenly Father’s care.

Listen to Jesus speak to you now…

“Life is something more than food and the body is something more than clothing, aren’t they?” And to this we answer, “Of course!” “You are worth much more than the birds and other animals that God takes care of, aren’t you?” Now perhaps reluctantly, and somewhat embarrassed we answer, “Well, yes, now that you put it that way, Lord.” And now concerning our health and how much longer we will live, Jesus asks you, “And which of you by being anxious can add a single hour to his span of life?” Again the slow response: “Well, Master, I guess that no one can do such a thing after all.” And now, so that He can address our fear that we will lack proper clothing Jesus asks, “Why are you worrying about what you will wear? After decking out the lilies of the field in a manner greater than Solomon’s splendor, God the Father will certainly clothe you His children of little-faith, won’t He?” And now, how can any of us respond other than saying, “Yes. Yes, He will do that.” And finally Jesus says to us, “So… don’t worry.” And how shall we answer Him this morning.  Maybe like this: “I’m sorry Lord.  I lost my bearings; I have been someone of little faith. I forgot that God was my heavenly Father and that He knows that I have these needs and that He will indeed provide for them.”

To say that God the Heavenly Father is your Father through Jesus Christ is to also agree that you live in His Kingdom and you are under His sovereign protection.  This is why Jesus so emphatically says, “Seek first the Kingdom of God and His righteousness, and all these things will be added to you.” [Matthew 6:33]

You see, Jesus won’t let anyone be in His kingdom half way; He won’t permit anyone to say that He must first say good-bye to someone, or arrange a funeral, or look after his property, or think about his honeymoon before they can accept a call to be a Christian. [Luke 9:57-62]  Jesus didn’t even accept Martha’s eagerness to get the household chores done before she was willing to listen and learn from Him. [Luke 10:40]  If God is to be our God, the one we rest in and find strength for today, then He must always be first in our lives; we must always make it a priority to find time for Him.  So as Christians, we should find ourselves struggling to make the right choices in those decisive moments of life.  We can do this when we simply take time to sit at the feet of Jesus and listen to His saving Word.  This morning, you are doing that very thing, and through His Divine service, God is now equipping you with the proper faith to be and remain His children, and afterward when you leave this place but not His presence, He will teach you how to clear up your anxieties.

Now, what does it mean to “seek” this kingdom of God? What is the method of reaching it, and what way or path leads us to it? Well it is simply believing in Christ and practicing and applying the Gospel, to which your faith clings. This involves living out your new baptismal life that you were given long ago, and growing and being strengthened at heart through preaching, listening, reading, singing, meditating, and every other possible way that includes the Word of God in your life. And through the power of the Holy Spirit, you will discover both an ability and desire to do good works that come out of your new life, and then through these good works, together with other saints, you will work to advance God’s kingdom, and lead many other people to it.

Dear friends, as children of the Heavenly Father who already live in and serve within His kingdom of grace, you no longer need to worry about your future.

Your baptismal life, lived under the cross of Jesus will daily make it clear to you that God surrounds you always with His almighty presence.  He feeds the birds of the heavens and clothes the grass of the field.  He thinks of us more highly than the rest of creation, so why worry if He will supply for your needs?  He has said that tomorrow must bear its own load.   When the time comes He will bear both our burdens and us. [Psalm 68:20]

Now all of this being said and true, it does not mean that we can just fold our hands and lay down in ease and do nothing.  We have been called to carry the burdens of others.  No one can do this without work and without knowing that there is a burden to be carried.  We must not become weary in doing good.  And if we do become weary we must pray for renewed strength from God the Father for the sake of Jesus Christ His Son, our Savior.  All of our worries and concerns over the fear that we might not be able to do our part, must simply be placed in the capable hands of our Lord who says: “Cast your burdens upon the Lord, and He will sustain you.” [Psalm 55:22]

Dear friends, God has your tomorrows covered, so walk with Him today.   “Tomorrow will worry for itself” is simply Christ’s invitation to you His little lambs to throw all your worries onto His shoulders; or into the lap of tomorrow and then live your life without worry day after day. If tomorrow is to do the worrying, then today we are free; and since tomorrow is always in the future and just beyond us, our worries are also always to be just beyond our reach. The idea is not, “Let God worry!” because He never worries. And we are not to say, “Wait until tomorrow comes and then I’ll worry!” No you see, tomorrow always moves on, and it will never be today; it does not exist today. If, then, tomorrow is to do the worrying, no worrying will ever be done. And that is what Jesus desires.

Why not be satisfied with today as though it has plenty of concerns without having to go into the future and borrow more? May God give us faith to believe this and live it out, in Jesus name… AMEN!