We Need The Ten Commandments

Seventh Sunday After Trinity-HL, July 3rd, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church, and
Our Redeemer Lutheran Church
http://www.tlcsd.org
http://ORLCSD.org

Click here for audio of this message

Isn’t it true to say that one of the characteristics of a baptized born-again Christian is that we desperately want to please our Creator?  Don’t we struggle to keep the Law of God, the Ten Commandments?  Sometimes we do well at this and other times we fail.  But through it all, we know we have grace, the unmerited love and kindness of God, which was won for us by Jesus Christ.

But sometimes we may misuse this wonderful gift of grace by mistreating God’s Law in two ways.  First, we can develop a spiritually unhealthy pride in how well we keep the Law of God, and second we may become flippant with the law of God and our own sinful choices, simply because we are covered and protected by God’s grace.

The Pharisees were certainly not flippant with the law of God.

The Pharisees had made a profession out of keeping the outward appearance of complete obedience to the Law of God.  They radiated an aura of holiness and superiority.  The entire religious system of the Jews had gone from being a nation of people waiting for and proclaiming the coming of the Savior of Israel to a system of laws, rules, and regulations which were tightly controlled, taught, and enforced by the religious elite, the Pharisees.

Now don’t get me wrong, love for God was present in their teachings, but it was a love that was tightly regulated and compelled by a fear of God and His religious leaders.  Fear of the Creator is a healthy thing for creatures like us to have, but only when it is properly balanced with a natural and strong love for the Creator; a love that can only come from and be given from the Creator Himself.  This type of love is what Jesus taught as Agape or heavenly born love.  Where there is Agape love, love from the Creator, then creatures like ourselves thrive, because faith and trust in the love of God abounds.

But when the fear of God begins to disappear, the result is the opposite of the Pharisees false sense of pride; opposite yes, but just as deadly.

The second way we can choose to mishandle the Law of God then, is with a flippant or nonchalant attitude.

It goes like this: “Yes, I know that the Ten Commandments are important, but I am not a Jew, I am a Christian who is covered by grace.  My sins are taken care of, so I just live my life one day at a time without getting all hung up on the Law of God.”

And to this flippant attitude, St. Paul says, “(Oh) What shall we say then? Are we to continue in sin that grace may abound?  By no means! How can we who died to sin still live in it?”

Do you understand where Paul is leading you?  He is trying to get you back to a right relationship with God by restoring a proper attitude of respect that all redeemed creatures must have towards their Creator and His law.  Respect is simply a divinely instilled balance of both fear and love for God.  We should fear and love God so that we understand what it means to be baptized into Christ Jesus, baptized into His death upon the cross.  St. Paul is teaching us that we need to understand that through the power of God our sinful natures not only died with Christ upon the cross but we were also laid dead with Him within the tomb.  Why?  So that Just as Christ was raised from the dead by the glory of the Father, we too, in our new redeemed, baptized, and obedient nature might rise as well.  And so by faith, we understand that one day, we too will be raised into a new life perfected by God, as we live out our lives with Jesus for eternity within God’s Paradise, which Jesus restored.

You see, because you are baptized, you are not your own; you have been purchased with a great price, which is the life blood of Jesus Christ.  You have been redeemed from the power of sin, death, and the devil, and filled with the Spirit of God.

Today, Jesus speaks a truth that only his true disciples will understand; it is a truth that allows us to correctly understand the Law of God, and through that understanding we are completely emptied of our pride and made ready to receive the life changing Gospel, which fills us with the love of God and a certainty that our sins really are forgiven through the work of Jesus upon the cross; a work which alone restores us and brings us back to a right relationship of fear, love and trust with our Creator.

Today Jesus proclaims this very important truth: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.  For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.”

What does Jesus mean when He says that He has come to fulfill the Law?  Is He simply saying that because of Him the Law can’t hurt us anymore because He satisfied its demands for us?  Well yes, that’s part of it, but there is so much more for us within the work of Jesus.

Think of the Law of God and all of the Old Testament as a serving cup.  It was all that was written concerning the life, work, and ministry of the Messiah who would come and restore God’s people of faith.  And now, He has come, and He has done all that was declared He would do; but never forget who He did it for; He did it for sinners, He did it for you!  So again, think of the Law of God as a serving cup, or a chalice that is filled with all of Jesus’ work and promises which are recorded and given to sinners within the gospels and the entire New Testament.

These are the things that bring and give Jesus to you.  So do you see, you can’t have one without the other; you can’t have the contents without the cup!  And what good is the cup if it is empty?  As we drink the gospel, we also drink from the cup of the Old Testament.  It is the gospel that gives us a new obedience to not only want to keep the Law of God, but it also gives us the ability to keep it.  And when we fail, and we do and we will, we are given the grace of God, the forgiveness of sins, which is ours through Jesus Christ.

Now here is where you will see how Jesus fulfillment of the Law and Prophets not only sets you free from the bondage and condemnation of the Law, but it also invites you into that fulfillment of the Law as a participant.

The Bible teaches us that all men have sinned, “None is righteous, no, not one; … all have sinned and fall short of the glory of God.”  And this is because our very nature, our inner self contains something that naturally rises up against God.  The Bible calls it “the flesh” and says that it can never be subject to the law of God. [Romans 8:7]

And still God’s law remains.  It does not care that our sin prevents us from keeping it, but rather it just insists that you do it.  Another way to say this is that the Law of God tells us who we must be if we want to stand in the presence of our perfect Creator.  The law demands that we be perfect because God is perfect.

So you see, Jesus is very serious when He insists that no one can get around the demands of the law of God.  Jesus’ Gospel doesn’t get rid of the law but rather He teaches that He was the only one who could perfectly fulfill it, and that He did that very thing for you!  When Jesus rebuked the additions that the Pharisees had made to God’s law, He did that because even those additions fell short of God’s perfection, which the Law demanded.  Jesus said that His disciples would not enter the kingdom of God unless their righteousness exceeded the righteousness of the scribes and the Pharisees.  No, Jesus had not come to get rid of the law.  Not even a jot or tittle of it.  All of the law is good; it comes from God.  And because all of the Law is good, we should never think that we can pick and choose which laws we think are most important.  “For whoever keeps the whole law but fails in one point has become guilty of it all.” [James 2:10]

So who can be saved?  The disciples asked that question in their day.  And Jesus answered: “With men it is impossible, but not with God.  For all things are possible with God.” [Mark 10:26]  Paul puts it this way: “For God has done what the law, weakened by the flesh, could not do: (By) sending His own Son in the likeness of sinful flesh, and for sin, He condemned sin in the flesh.” [Romans 8:3]  Once again, we are face to face with the fact that redemption, our salvation is completely beyond us and wholly a work of Christ.  You see, in our baptism, Jesus has solved our lack of righteousness, by covering us with His own.  This is the basis on which our entire Christian faith stands and rests upon.

Whoever believes in Jesus is free from the condemnation of the law.  In spite of your many sins you can be a child of God.  But you aren’t free from what the Bible speaks of as your service of righteousness to God and your neighbor, or your obligation to keep God’s law.

You were once a servant of sin, before you were baptized, but now you have become a “servant of righteousness.” [Romans 6:18]   By the Spirit of God, you are now enabled to use God’s law as a sort of policeman over your soul and a judge over your flesh, but not your spirit, because that is new and free since your baptism.  Everyday your baptized nature is reminded in various ways of the same challenge that God first spoke to Cain: “If you do well, will you not be accepted?  But if you do not do well, sin is crouching at the door; its desire is for you, but you must master it.”  [Genesis 4:7]  For you dear Christian, the commandments have become a useful aid to help you remember the difference between right and wrong, and then by God’s Spirit, to overcome evil with Christ’s goodness.

So remember this, you who have been baptized and believe in the work of Jesus; you are not alone, for you see, you possess the Spirit of God who lives within you.  And when you “walk by the Spirit” so that it is Jesus who is at work within you, then the demands of the law have been fulfilled. [Galatians 5:16, 17]

But also remember dear baptized ones, you have both the Spirit and your own flesh to deal with, so in this life, there will always be a clash and constant battle between the two.  So we must remember that the fulfillment of the law will never be complete in this life, and that it can never be through the keeping of the law that we are made right and acceptable to God.  But rather it is entirely because God came to you through His Son Jesus Christ and did for us what we could not do ourselves.  And where we have Jesus, we will always have faith, forgiveness and love.  Oh yes, and we are also guaranteed eternal life.  In Jesus name… AMEN!

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