Archive for June, 2016

Where Is Your Home?

Sunday, June 26th, 2016

Fifth Sunday After Trinity-HL, June 26th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church, and
Our Redeemer Lutheran Church
http://www.tlcsd.org
http://ORLCSD.org

Click here for audio of this message

Lord Jesus, You have said, “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.” [Luke 16:10] In these Words you teach us that you desire that our conduct within our earthly lives should reflect our higher and greater heavenly calling that you have given to us within the holy waters of our baptism. Help us O Lord, so that we will not turn away from the truth that the mirror of your Word shows us, which we will now hear.  If we discover Your word condemns us, save us and prevent us from trying to save ourselves! Help us to remember that we should judge ourselves now in your Word, so that You will not have to condemn us later. By Your Holy Spirit teach us to regret the misery of our sinfulness now so that we may rejoice in the blessed gift of a new and forgiven life in eternity.  Help us to humble ourselves here so we might be exalted there. Help us to weep here so that we may laugh there. So now we ask O Lord that You make Your word a taste of life for each of us. Make it medicine for the sick, strength for the weak, and a cover for the strong. Hear us, O Jesus, for the sake of Your holy, saving name. Amen.

Here’s a question that you may have been asked by someone before, “Are you born again?”

How did you answer?  If you’ve been baptized, the answer is of course a resounding “Yes!”  But how can you answer so confidently?  Now before you give an answer, let’s all of us remember that being “Born” or being “Born-Again,” is something that we played no part in.  Life is always God’s to give and to take away.  So keeping this in mind, I believe the question and the answer should point our hearts and minds towards the source of our “rebirth” and the instrument that was used.

The source of rebirth is God and the instrument or means of that rebirth is the Word of God, which is normally first given to a person through the sacrament of Holy Baptism; that is the place where you were washed and recreated through the Word of God, a place where you were made right with God through the cross and life blood of Jesus Christ; in short that is the place where God changed your home address from sinful earth to paradise restored, a place where you will eternally belong in a condition of peace with God and each other.

So that being said, where is your home?

In our gospel lesson this morning (Luke 5:1–11), we are dropped into the second calling of Peter, or the calling of his vocation. The first time Jesus called Peter was through the invitation of Peter’s brother Andrew (John 1:25-42).  It was within this first calling that Peter already baptized by John the Baptist would have begun the life of a disciple; would have begun a journey in which the Master was daily teaching him that his true home was not to be found on earth but in heaven with Jesus simply because he continued to follow and trust Jesus.

When Jesus issued a call of discipleship, He simply said, “Follow me.”  And from that point on, it was understood that if a person responded to the call of discipleship, they were required to follow Jesus who would be their Master and teach them in both Word and example.

The most important thing for a disciple of Jesus to do then was to follow Him and willfully come under His influence.  So a disciple of Jesus then and now must learn from Him, and through this learning process, they would see and hear such amazing things that they otherwise would never have experienced.  Today, Jesus Himself says to all of His disciples who have responded to His call, “If you continue in my Word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

Something happens to a person once they become a disciple of Jesus; they are set free from the bondage of sin; or simply put, they are born again!  This new birth, this transformation from being a citizen of the world to being a citizen of heaven happens because the Word of God brings the power of God, which is the only way to experience new birth and a change of mind.  The disciples of Jesus who are willing to listen to Him and follow Him are continually welcomed to be His disciples.  And while they follow and listen, they begin to understand the truth… God’s own truth.  They listen because they have been born again… because they have a heavenly mind.  So now, let’s discover…

How the Heavenly Minded Christian Fulfills his Earthly Calling.

Let’s look at Simon Peter and the excellence he demonstrates in living out his earthly calling.  At the time of his calling he had been a Christian for almost a year, but since Christ hadn’t yet called him into the office of preaching, he not only remained in his calling as a fisherman, but he did it with a greater degree of excellence after he was “born again.” According to our gospel lesson, Jesus not only found Simon Peter working, washing his nets, but he was the kind of worker who could honestly say to Jesus: “Master, we have toiled all the night.” And now, when Christ asks him after a long night of work to sail out again, after the nets have been cleaned, he does not complain and try to make Jesus understand how tired he is, no instead, he obeys God’s call to work.

Here’s another thing we learn from the life of Simon Peter; we can learn that a born-again Christian displays a heavenly mind, not by despising and neglecting his earthly calling so that he has more time to concentrate on prayer and Bible study, but by embracing his earthly calling as the very thing that pleases God.  Oh there are certainly many times that a “born again” Christian will and should seek times of relaxation and recreation, but not because they’re lazy or because they’re a lover of pleasure, but because they know that they’ll be more efficient and productive in their work if they are rested. For a born again Christian, every moment of life whether at work or play, is a gift from God and another opportunity to praise Him.

Here is another truth about heavenly-minded Christians: When others employ them, they can rely on them. Not only is there no better churchgoer than a heavenly minded Christian, but there is also no better employee or manager than a born-again Christian.  In other words, this world will never find a more diligent, conscientious and faithful worker than a born-again Christian. The more heavenly minded a Christian is, the less ashamed they are of even the humblest dirty jobs, right down to the washing of filthy fishing nets or even the cleaning of toilets.  A heavenly-minded Christian then works at whatever task is before them because God has said, “By the sweat of your face you shall eat bread,”  (Genesis 3:19) and “You shall eat the fruit of the labor of your hands; you shall be blessed, and it shall be well with you.” [Psalm 128:2]  Now don’t get me wrong, a born-again Christian should seek to find pleasure in their work, but it isn’t the reason they work; they work because they wish to please God.

And may I point out another important characteristic of a born-again Christian?  No matter how faithful they are in their earthly vocation, they will never neglect their heavenly calling to gather around God’s Word and Sacraments.  Simon-Peter worked all night, he was tired, but when Jesus asked to use his boat to preach the gospel, he dropped everything that distracted him and rowed out with Jesus so that Jesus could use his boat as a pulpit; so that he could hear the Word of God.  How unfortunate today that so many use their employment as a reason to excuse themselves from gathering at church to hear their Lord speak words of forgiveness and strength.  A born again Christian will never accept an earthly calling that would force them to give up attending God’s Divine service, even if it meant becoming wealthy.

The truth is, Christians with a heavenly mindset begin to think in a new way; they’ve discovered that even though their work in this world is necessary, work and care for their souls is even more important.  They have discovered that there must be time for hearing and meditating upon God’s Word and receiving His Holy meal.  They have also discovered that if God would allow them to become sick they would not be able to work, and then they would be forced to trust in His care for both their body and their soul.  This is why the heavenly minded, born-again Christian is willing to suffer the threat of harm and loss in the things of this world so that they can hear and meditate on God’s powerful and transforming Word.

Now, let’s allow God to teach us…

How He has determined that we will become and remain born again, heavenly-minded Christians.

It’s God’s will that we discover and remain at both the cross of our Savior Jesus Christ and the most blessed font of salvation where we were baptized in the name of the Father, Son, and Holy Spirit.  This is the only place that a sinful person of the world can become born again and remain a heavenly minded Christian.  While there are many who claim the name of Christian, there are really only a blessed few who are truly born-again.

So how can we know that we really are born-again?  By staying close to Jesus.

Let’s look again at Simon Peter in our Gospel reading.  Peter became the heavenly-minded Christian that he was because he followed his master Jesus and allowed His Word to transform both his sinful heart and mind.  We have heard that after Simon Peter brought in the great catch of fish with the help of his coworkers, he realized that He was in the presence of the almighty power of God as Jesus sat in his boat.  When he properly understood who Jesus was, he trembled with fear, and “fell down at Jesus knees, saying, “Depart from me, for I am a sinful man, O Lord.”

These words of Simon Peter give us the key to understanding the mystery of a truly born-again, heavenly minded Christian.  Peter’s new born again nature like ours, is founded upon a living and deep knowledge of our natural sinfulness and worthlessness before God.  But it is also founded upon the great grace and mercy of Jesus Christ.  Peter’s great fears were not found in loss of employment, physical illness nor disease, but in the spiritual sickness of his sinfulness and the eternal death it brings.  But Peter knew where to bring his fear of sin; he threw himself at the feet of Jesus and begged for forgiveness and salvation.

Jesus would have us do the very same thing today.  He would have us see the nature of our spiritual illness that is sin, and then accept by faith His sweet absolution; the truth that He desires that each of us would turn to His cross and receive forgiveness.  You see, the cross of Jesus is the only place that God has promised and provided salvation for the world.  And this work of salvation for the world is given to you personally in the water’s of your own baptism.  There at the font, God has indeed promised you that you have been born again and given a heavenly mind.

Dear friends, it is only through the call of discipleship that we can receive the gift of salvation.  It is only through the life, death, and the resurrection of Jesus that this sinful world can be made right with God.  And in the waters of your own baptism, God has given you both a new life and a new home.  Every day for you dear baptized and born-again Christians is a new day with Jesus as His disciple; another day to both follow and learn from the Master.

To follow Jesus doesn’t mean that you must give up a normal occupation, but it does mean that we should seriously begin seeking Jesus where He can be found, in His church, His Word, and His sacraments and even with us as we work and witness to both His presence and saving love for sinners.  Therefore it is written concerning the first disciples at Jerusalem, that “they devoted themselves to the apostles teaching and fellowship, to the breaking of bread and prayers.”

May God continue to move our hearts to do this very thing, in Jesus name… AMEN!

On Obeying the Word of God

Sunday, June 19th, 2016

Fourth Sunday After Trinity-HL, June 19th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church, and
Our Redeemer Lutheran Church
http://www.tlcsd.org
http://ORLCSD.org

Click here for audio of this message

If you remember, last week we talked about becoming a Christian.  Today, I would like to talk about what it means to live out that Christian faith, specifically we will look at our new obedience to God’s Word and what effect that should have in our lives and what dangers we face when we are not properly living out our Christian faith.

When the Word of God first comes to us, it comes and floods our hearts with mercy and forgiveness, which then moves us to demonstrate those same things within our own lives.

In our Old Testament lesson (Genesis 50:15-21) we see this demonstrated beautifully.  If ever there was a man who seemed to be given a reason to judge others and even hold onto a grudge, it was Joseph.  Bullied as a child, sold to slave traders as an adolescent, Joseph had many reasons to remember and to pay back his brothers for all of their evil.  But God was with Joseph.

Sold into slavery yes, but God provided in the midst of his servitude, and so Joseph became the head servant of a very rich household.  But then it all fell apart and Joseph was imprisoned for a crime he did not commit.  Imprisoned yes, but then God made a way for Joseph to become the warden of the very prison he was confined to.  But then it seemed that all of that fell apart too, as Joseph was once again falsely accused and facing hard time.  But God made a way out of that tight spot, and Joseph was given the ear of Pharaoh, and Pharaoh eventually made Joseph second in command, answering only to Pharaoh.

And now standing before Joseph were the brothers that bullied and banished him.  Now was the time for judgment and pay back, or was it?  Standing before his brothers and in the stead of a merciful God, Joseph knew what God would have him do; it was the very thing God had done for Joseph; Joseph would show mercy.  “Do not fear, for am I in the place of God?  As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.”

In these Words, Joseph was demonstrating a man controlled by the Spirit of God and so He was compelled to act for God.  In these Words, Joseph was pointing towards the coming Savior, Jesus Christ, the very Son of God who would take the evil intentions of men and their cross and turn it around as God’s way to “bring it about that many people should be kept alive,” and spared the death penalty for their sin.

This is then not only the effect that God’s Word had in Joseph, but it is also the effect that God wants to have in our lives now in this age, as Ambassadors for Christ.  But be forewarned, even as the Holy Spirit of God is providing us with a new spirit of obedience to the Word of God, we also face the danger of falling to a spirit of pride and judgment.  You see…

When people begin to take the Word of God seriously, they also learn to love their success in keeping the commandments of God.

As the saints of God, isn’t it true to say that we struggle to live out our new baptized natures; we struggle to live a life that is pleasing to God.  We want God to know that we take His call of faith seriously, and because of that, we want to be doers of His Word and not just hearers.

This isn’t a bad thing; it’s not a bad way to begin our walk with Jesus.  What was it that Jesus said to the rich young ruler who asked Him what he must do to gain eternal life, “Keep the commandments!”  And isn’t that precisely what we are trying to do as we live out our Christian faith?

But as so often happens, people who begin to walk by faith in the new life of baptism, begin to believe that they are becoming much better at being good, and then they think it is becoming easier for them to “live a good Christian life.”  Some people may even think as St. Paul formerly thought, that in “regards (to) righteousness under the law—(they are) blameless.”

So where did they go wrong; where do we go wrong?  Well the mistake we sinners inevitably seem to make is that we feel we have a license to compare ourselves to others.  Don’t we find ourselves being thankful that we are not like old “so and so.”  Maybe we’ve even caught our selves thinking that if “old sinner so and so” really wanted to change, then they could, just as we have.  But it is precisely because we judge others that we find ourselves being judged by God.

When we find ourselves judging others, we should also discover that we have not really been taking the law of God seriously, because we have arbitrarily chosen who we will judge and what we will use as our standard to judge.  And because we’ve done this, we have lost the most important standard of all… justice and mercy and faithfulness.  Therefore Jesus reminds us that he who judges others will himself be judged.  So…

If we really want to take the commandments of God seriously we will stop comparing ourselves with others.

This is because God’s law demands that instead of comparing ourselves to others, we must compare ourselves only with God, because only He is perfect.  In other words, we ought to be perfect as God is perfect, merciful as He is merciful, holy as He is holy.  You see, the law does not give us any possibility to be satisfied with ourselves; you can never say I’ve arrived.  This is because the knowledge of sin, our sin, comes to us through the law.

Our mouths are shut as every one of us stands guilty before God.  The rich young ruler who approached Jesus knew that something was missing in him, even though he did everything he could think of to be a good man.  And when the crowd brought the woman caught in adultery before Jesus to be stoned, it was the elders in the group who dropped their stones first and slithered away out of shame, when Jesus said that he who was without sin among them should be the one to cast the first stone.

So now hear this good news and have faith in it.  It is God’s will that just as His Law has shown us that we can never live up to His holy standards, and that we have no right to judge other people’s salvation, it is also His desire that through the same Law, each of us would be forced to see our great need for a Savior who alone can make us right with God.  It is God’s will then that His law would point your guilty conscience towards the cross of Jesus where every sin, even our sinful desire to judge others was put to death.  If we will begin to listen to this message of the Gospel in a fresh new way, we will then begin to truly know a Savior who does not judge us in the midst of our sins here in this sinful world.  And remember this—Jesus refrains from judging us not because He can not judge, but because He has taken that judgment upon Himself as our brother and LORD; because He has died in the place of sinners; He has died for you.

And now that we have received this strong love of Jesus, what shall we do with it?

Shall we keep it to our selves?  No, but we are told to go and share what we have received from our Lord with other sinners. What this means for us today is that we are being compelled by the Holy Spirit to show both kindness and mercy towards others who appear to be trapped in sin; others who think or act differently than us – even those caught in adultery, cohabiting men and woman, or the homosexual couple. We are to care about their needs and also their eternity because Jesus cares for them.  We are to speak God’s mercy and love to them, and we do this when we speak God’s truth.

Listen, it is not our job to go around finding the specks in our neighbors eyes, because we are still working on the log that lies within our own eyes.  It is not the job of one blind man to lead another blind man upon a dangerous path.  But rather when asked for the reason of the hope we have in Christ, we are always prepared by God to speak God’s own truth, not in judgment but in love; we are always prepared to point them to the Great Physician Jesus Christ who also desires to heal them of spiritual blindness just as He heals us.

So we speak God’s truth … not in anger or spite, but in mercy and forgiveness. By speaking this way, we pray that God would do the same work of repentance and hope in them that He is doing in us.  So remember, “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” [Luke 6:37, 38]. May this strong Word forever lead our hearts and minds in Christ Jesus… AMEN.

On Becoming a Christian

Sunday, June 12th, 2016

Third Sunday After Trinity-HL, June 12th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA
http://www.tlcsd.org

Click here for audio of this message

“Now the tax collectors and sinners were all drawing near to hear him.” [Luke 15:1]

Here’s a question that I get asked a lot: “Hey Pastor, how can I really know that I’m a Christian?”  And to this I pose a couple of my own questions to them to lead them to the central idea of our message today: “Aren’t you really asking me how can you know that you are pleasing God?  Or maybe what you really mean is how can you know for sure you are saved?”

Well, in order to know you are saved you must first know that your lost; that is you must admit that you are lost in your sins, or simply put, you are a sinner.  So a sinner then, is someone who is lost in their sins with no ability of their own to be found or made right with God.  From this then, we can say to be a Christian is to be a sinner who has been found in the darkness of sin and then made right with God in Holy Baptism through the life, death, and resurrection of the Son of God, Jesus Christ.  But what then?

Do you have to become a better person in order to be a Christian?

Of course you do!  Don’t we usually take that for granted?  Don’t we as a rule consider “Christian people” to be a people with a God-given moral standard; as people with certain customs and characteristics that are considered respectable?  But sadly, when we think of our own lives within those terms we usually are forced to admit that we haven’t  attained that standard of excellence; we fall far short.  And this is why many of us must sadly admit that if we are judged by our conduct and our thoughts, we fall far short of the mark, and all appears hopeless, and it seems that we will never truly become a Christian.

And that way of thinking, was exactly what had trapped the Pharisees and most Jews; it is what made turning to Jesus very difficult for them.  They were convicted by the Law of Moses (the 10 Commandments) that they were required to achieve holiness or righteousness with God through what they must do.  But Jesus taught something entirely different.  And this is what shocked the Jews.

You see, it wasn’t respectable and moral people that were flocking to Jesus in order to hear Him and become His disciples, it was sinners… public, open sinners! The God fearing folks of Jesus time were offended by the truth that Jesus felt at home and very comfortable hanging out with sinful, no good ragamuffins!  He was at ease with those who were considered by others to be less than worthy of a place in God’s kingdom.  He received sinners and ate with them, which in the Far-Eastern culture meant the same as counting them as close friends. So He was a friend of no good sinners, and what’s more, He readily admitted it!  When they criticized Jesus for this He simply said: “those who are well have no need of a physician, but those who are sick… I came not to call the righteous (or perhaps it is clearer if we say the self righteous), but sinners.” [Matthew 9:12, 13]

You see, the truth is that we do not become disciples because we have so many good qualities that have convinced us that we have something to add to or improve Christ’s church, but rather, we become Jesus’ disciple because we have so many faults.  We do not come to Jesus because we are better than others, but because we are just as bad, or even worse than them.

When Jesus called people into God’s Kingdom, His invitation made it clear to them that in spite of all of their sinfulness, they could still become the children of God.  In another story, Jesus said that the Kingdom of God is like a king who asks an accounting of His servant.   And what does that accounting look like?  A man is brought forward who owes the equivalent of millions of dollars, and he has no hope of ever paying it back.  And how does the master respond to this hopeless condition?  He has mercy on him and forgives the whole amount.  Cool, huh?

But does Jesus really make no demands on us?

Well to begin with, He makes only one demand, and that is that we come to Him in order to receive what He has to give us.  He simply asks us to come to Him and then to follow Him; listen to and trust in what He has to say, and then place ourselves under His influence.  From this comes another requirement…

We are to respond to the work and presence of the Holy Spirit within us, Who is always creating repentance, faith, and the desire and ability to do good deeds.  So the fact that we’ve become different and better people—is something that naturally follows upon the first requirement that we simply come.

Rather than seeing the need to be a good person as a demand that God makes as a qualification to come to Jesus, it is instead a result of turning to Jesus.

Consider the thief on the cross who was crucified with Jesus.  He did not have time to become a better man.  He would never have an opportunity to live a better life or produce any good deeds to brag of.  And yet no one could ask for a more unconditional promise of salvation:  “Today you will be with me in Paradise.”  He had done the one thing that is necessary—he had come to Jesus to get help.  He believed in Jesus.

In the presence of Christ we must never expect to find a gathering of morally perfect people.  Remember, it was the tax collectors and sinners that were all being drawn near to Him.  So in our churches today, we must also expect to see sinful people wanting to be with Jesus and His disciples.  That is, we should see rough, sinful people being drawn to our church, wanting to become Jesus’ disciple.

If today His mercy calls you and you find yourself in this category, you must do the same.  He who does not do this should not be surprised to find a mixed company in Christ’s church.  But when we respond we will find that our despair and worry over first our own sinfulness and then other people’s sinfulness has been replace with…

The joy of salvation!

As Christians we live by faith in what Jesus has done certainly, but that faith always leads to joy!  Joy in the salvation of ourselves and others is simply the great delight or happiness that is caused by Christ’s exceptionally good work for all sinners, but especially because that good work of Christ is the true pleasure of God!

St. Paul in our Epistle reading experienced this realization also, and it created within him an extreme sense of thankfulness, listen: “I thank Him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service.”  Perhaps a better way to say this is that Paul was thankful that Jesus made him faithful through the gift of grace (God’s undeserved kindness) and then He gave him the strength to continue believing in and following Jesus.

Was there something that God discovered in Paul that made him worthy of being called into God’s kingdom of salvation through Jesus Christ?  Well, let’s let Paul answer that himself: “Formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief”.

And we must be careful not to think that because God saved Paul, Paul became so thankful and indebted to Jesus that he decided to change his life, formulate a plan and implement the plan that would allow him to live a God pleasing life and win many to the kingdom of God.  No, Paul would never say anything like that, in fact he said the opposite, listen: “(It was) the grace of our Lord (that) overflowed for me with the faith and love that are in Christ Jesus.”

So, along with Paul, we can say that by faith and first hand experience, this saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom Paul and maybe you and me are the foremost.  So if God desires to save a sinner like Paul, just imagine how much he wants to save you, and not just you, but also the many people living here in our community who are dying without ever truly knowing Jesus and His kingdom of grace.

The church, even our little church here, like our Lord, does every thing we can think of to find the lost, and we keep looking for them until they’re found; that mandate is the very reason that the church still exists within this sinful world. Through the preaching of God’s Word, both the law and the gospel, as a church we go after the lost sinner both creating the desire to be found and the ability to assure them that they have been found too.  And within our vocations or our callings in life as individuals, our Christian witness to Jesus and His desire to both be with and save sinners goes out into our community like a lamp that brings saving light into the darkness of sin.  For many, that searching light may be at first nothing more than the truth that it is Christ’s passion to be with and save sinners.

And when a sinner is found and turns or returns to Jesus’ side, we the church and indeed all of heaven rejoice and say amen to Jesus declaration: “Thus, I tell you, there is joy!” Great joy not just here in Christ’s church but “Before the angels of God in heaven.”

Today His mercy calls you, and if you have responded by turning or returning to Jesus, be assured there is a great celebration of joy in heaven, “Over one sinner who has repented!”  To God alone be the glory… AMEN!

Listen, God is Calling!

Sunday, June 5th, 2016

Second Sunday After Trinity-HL, June 5th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA
http://www.tlcsd.org

Click here for audio of this message

“And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.  For I tell you, none of those men who were invited shall taste my banquet.’ ” [Luke 14:23, 24]

Listen.  Stop all that you are doing, rid your self of all those things that are vying for your attention right now, and just listen.  Listen, because God is calling out to you!  He’s been calling you for a long time, but we wont worry about those other times, let’s just concentrate on Jesus call right now.  Any time Jesus invites sinners to gather around Him and receive His gift of forgiveness, of salvation through His means of grace, God is calling out to you.

In our gospel reading, God was calling out to a bunch of Pharisees who were sinners; He was calling out for them to repent, that is turn to the guest of honor, Jesus the Christ, the very Son of God and be saved from their sins.

If they would only stop, turn their attention to His Word and listen to the call of grace, they would be saved.  Would they stop and listen?  Did they see a need to turn away from their hollow religion and find salvation in the One who was speaking to them; teaching them with Words of eternal life?

Jesus let them know that there were three major reasons why they may not stop, turn, and listen.  The reasons were simply excuses that were seeds of dissent, which were planted by the enemy, the devil.  Let’s look at those “reasons”:

“I have bought a field, and I must go out and see it. Please have me excused.”  Here, within this excuse, many young families of Jesus’ time, and perhaps even our time can be seen.  “I just bought a house, and I have to get settled in first.  I agree that being right with God, of knowing Him intimately and personally is important, but I have to get my personal life in order first and then there will be time, real quality time available for me to dedicate myself to God.”  And then there is this “reason”…

“I have bought five yoke of oxen, and I go to examine them.”  Oh the demands of employment, who could not understand this reason?  “I just started a new job, and if I go insisting on having Sunday’s off for worship, I probably won’t keep my job very long, or I will at least be destroying any hopes I have for promotion and advancement in the future.”

What is interesting to note here is that in both of these reasons given, the person responding to God’s call is not saying that they don’t need to respond to God’s invitation, they are simply saying that now is not the right time.  In other words, “At this time I must respectfully decline your invitation, but please keep me in mind the next time the invitation goes out.”

And finally the third response or excuse…

“I have married a wife, and therefore I cannot come.”  In other words, “No thank you.  I have a spouse who is not a religious person and has no desire to become one.  I will adopt their attitude towards religion.  Please take my name off of your list!”

And what happens to all three of these sample groups of people in Jesus story?  He tells the servant who is sending out the invitations to take them off of the list; to bar them from the privilege of attending the banquet.  There will be no further offers of salvation; they’re done.  But then He does something amazing; He orders that others be brought in to take their place.  And still there’s room after the new group is brought in.  So…

So bring in the low life; go out everywhere and anywhere and “compel people to come in, that my house may be filled.”  Bring in the beggars who never would have thought that they would be invited and let them know that they are not only invited but they are valued by God.

And that dear friends is where you and I enter the story.  We are the beggars who never thought that God would call or even desire to call us, and yet… He has and He is!  Listen, God is calling.  Do you hear Him?

When someone asks you to respond to God’s call, they are really asking you to accept His invitation to live within His Kingdom.

The Gospel message or God’s invitation to be forgiven, is one that makes it clear to you, that He is inviting and welcoming you to come and rest within His kingdom of grace, which is a kingdom of forgiveness.  Jesus compares this to an invitation to attend a great feast or a royal wedding as a welcomed and honored guest.  But Jesus also reminds us that the strange and remarkable thing is that there are many who are invited who just don’t desire to respond at all.

So how is the invitation sent out?  Well, an invitation could come either by a messenger or by a letter.  And both of these methods are used with God’s gospel invitation; that is Christ’s invitation for you to come unto Him and rest in His kingdom of forgiveness.

Our Lord has sent out His apostles first and then His disciples, and He sends all of them out with an invitation, which comes to you within His Word.  The invitation to come into His kingdom comes when we both hear the Word preached and when we read it in the Bible.

But Baptism also implies an invitation.

It is through baptism that we have been received into the kingdom of God.  To a Christian, baptism is meant to be what the celebration of the Passover was to the Jews, Listen: “And it shall be to you a sign on your hand and as a memorial between your eyes, that the law of the Lord may be in your mouth.” [Exodus 13:9]

It is God’s will that each and every Christian look back upon their baptism as God’s final word or judgment which makes it clear to the one baptized, that He accepts and receives you just as you were found by Him.  But we must also remember that He loves us far too much to leave us in that “first found” condition.  The point is however, that no one who is baptized should ever doubt whether God wants to have a long lasting relationship of love with them.  You see, it’s when people forget God that His holy Word convicts us of our sinfulness and invites us to renew our relationship of grace with Him, by returning to Christ’s invitation, that is He invites us to return to our baptismal grace, which is still ours if we will but return to it.

This fresh call of God comes to us through the Word of God.  Personal sorrows over our sins, a fresh encounter with other Christians, and an inner emptiness, or a vague unrest in the conscience are all circumstances God may use to prepare the soil of our hearts to receive a fresh gospel seed of forgiveness and renewal.  But the invitation itself always implies that God in some manner is saying to us again: “Listen.  Jesus is calling.  Come; for all is now ready.”

The time may come when you hear God’s Word in a new way, and you try to rationalize that hearing and that moment as simply a coincidence.  But that coincidental hearing of God’s Word, perhaps your hearing of that Word right now, is really a part of God’s plan.

This is His moment; that’s why we call this time Divine Service.  He has had it planned since the beginning of time.  The Bible describes God as One who is “seeking” His people, not like a shepherd who goes out searching for new sheep to shepherd, but as a shepherd searching for His sheep who are lost; sheep that He often finds caught in the bramble and thorny vines.  And when He reaches his hand to free the lost creature, and then reassures it that it has been found and is safe, that lost sheep, you and me, may be saved immediately, if that is what we desire.

Today, as with all invitations received in God’s Divine Service, we are experiencing a moment of destiny-filled seriousness.  For sinners like us there is always the possibility of wriggling loose from the grip of God.  But then there is also the possibility, which is even greater than before, of our coming home to God and staying there; staying in Christ’s church.  Listen.  God is calling.  So…“Today, when you hear His voice, do not harden your hearts as in the rebellion,” and “seek the Lord while He may be found, call upon Him while He is near.” [Isaiah 55:6]

When God seeks us, when we hear God calling us, that is the time when we should seriously seek Him, it’s a time that we should seriously begin to seek Him through His means of grace that He has made readily available to us.  Through His Word always, but also in the waters of our baptism and at His altar where He offers to feed our baptized  spirits with real food and drink that both strengthens our faith and assures us of our forgiven state.  These means of grace are the very sacraments that God uses to both create in us a desire to hear Him speak and then also  ability to understand Him.  Through these things God invites us to work out our salvation with fear and trembling, but also to rest in that salvation with great faith and confidence in all that Jesus has done for us, “holding fast the word of life,” [Luke 11:28] and to be concerned with hearing, learning, understanding, and applying the Word of God in our lives.

When we do this, then God has promised to continue the good work in our hearts and to bring it to completion.

May God continue to do this very thing within each of you as you listen to God call out to you, in Jesus name… AMEN!