Archive for August, 2015

Let God Dress You!


Sunday, August 30th, 2015

14th Sunday after Pentecost, August 30, 2015
Rev. Brian Henderson-Pastor, Trinity Lutheran Church, San Diego, CA
7210 Lisbon Street, San Diego, CA 92114
http://www.tlcsd.org

Click here for audio of this message

“Therefore take up the whole armor of God that you may be able to withstand in the evil day, and having done all, to stand firm!” [Ephesians 6:13]

The audio you’ve just heard will act as our mental hook to hang our message on; it is from the 1993 hit by Tom Petty, “I Won’t Back Down!”

There is a battle raging all around us; it is unseen but certainly not unfelt.  It is the classic battle of good vs. evil.  In this battle, God is protecting what is His.  He is protecting those little lambs of Jesus—those little lambs that He suffered and died for.  God is protecting you and me from Satan and the devils who are following a very simple game plan… they want you to back down from the Word and promises of God!  What we must remember though is that devils are evil cowards; they know that ultimately they have been beaten by the cross of Jesus Christ, so their goal is to take as many people as they can down with them into the dark and evil abyss for eternity.

Dear friends, the best target for devils to attack is an easy target… an unprotected target.  So they will quickly attack someone who is not centered in the grace of Jesus Christ…someone who is counting on something else for their protection other than the whole armor of God!

So this morning, as with every Lord’s Day, Christ through His Divine Service wants to dress you for action, so you won’t back down; so you will be able to withstand the enemy!

Evil is all around us. It is the unseen force that the devil uses to separate us from the Love of God, which is ours in and through Christ Jesus.  It is a spiritual force, an army if you will, that is well organized under the leadership of the devil.

A. St. Paul in our Epistle reading (Ephesians 6:10-20) breaks down this spiritual army of darkness into 4 divisions: Rulers, Authorities, Cosmic Powers, and Spiritual Forces of Evil.

If we were to put this in contemporary warfare terms we would say the Ruler is Satan Himself, and his Joint Chief of Staff or his generals are the Authorities, the Cosmic Powers would be those who control the Spiritual Weapons of Mass Destruction (culture norms that undermine the law of God), and the Spiritual Forces of Evil would be his foot soldiers.  Their concentrated goal is to ensure that we are so overcome with evil that we will simply surrender our lives to them and hope for the best.  In other words, their attacks are meant to “shock and awe” us to the point that individual Christians and the church at large become demoralized and back down!  Back down from what?  From the inerrant Word of God; from the truth that God is always right and that sinful men cannot be right without God’s will and guidance.

B. This battle isn’t something that is distant and doesn’t merit your immediate concern.  It is much closer than you think.  It is raging all around you.  Just watch the news on any given night and see how our community, our nation and our world are being divided and overrun by violence, crime, and hatred.  In fact, the enemy is so close that he is even battling within you!  But don’t take my word for it, listen to our Savior’s own Words found in our gospel lesson (Mark 7:14–23): “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.  All these things come from within, and they defile a person.”  There you have it friends—the battle is not so distant after all, is it?

C. “Yes Pastor, but God’s Word says that I am saved…I am baptized!” Very good!  You see God’s work for what it is, a work of love and protection from anything that separates us from the love of God, which is ours through Christ Jesus!  Indeed you are right that your baptism is God’s assurance that He will never leave or forsake you.  And yet, the battle rages around us and within us.  Our old sinful nature loves to work against these precious baptismal promises.  It won’t admit that it has been crucified with Christ and drowned within the waters of Holy Baptism.  The singular goal of that sinful flesh and the powers of darkness that it clings to is to chip away at your faith a little at a time until you have lost your trust in Christ’s saving presence in your life.  But how?  By getting you to doubt the faithfulness of God’s Word.  This is the oldest trick the devils have, but it is still their greatest weapon.

D. Doubt is the weapon they used against Eve in the garden, when the devil asked her, “Did God really say?”

Eve’s error, her sin was not that she listened to the serpent, but that she did not silence him with the Word of God! One little Word from God and the devil would have fled.  One simple statement and he would’ve been defeated: “YES!” she should have said, “ Thus says the Lord our God, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”” [Genesis 2:16-17]  If Eve had responded with the true Word of God, the serpent would have slithered back into his hole!  But Eve entered into a battle with the master deceiver without the whole armor of God!

Friends, Eve discovered this truth after her error, after her own husband abandoned his role as spiritual leader and joined in her sin.  If they, and those after them could speak to us this morning, they would be encouraging us right now to take up the whole armor of God and “Let God clothe us!”  What is this armor of God?  It is God’s own Word!

II. Friends, in your baptism, God has assured you that you are right now connected to His inexhaustible source of power, strength, and might. You are never to think of yourself as helpless and defeated.  You see, you have been joined together with a Lord who has conquered sin, death, and the devil.  He is the Stronger One who has defeated the strong one.  Because of your baptism, you are assured of a certain amount of power, but it needs to be augmented; it needs to be fed and trained.  This is done when we allow God to strengthen our relationship with Him through His Living Word.  It is through His Word that we are given daily strength to defeat our old sinful nature and silence all of the devils.  Through His Word, God assures us that He is always for us and never against us.  How do we acquire this Word?  Again, by putting on the whole armor of God!

III. All of the armor described by Paul is just a different application of being in God’s Word!

A. Let me give you 6 contemporary presentations that explain this armor.

#1 God’s Word is truth. Truth is always truth, but for it to be your truth you must experience it.  You must live it out.  “You will know the truth and the truth will set you free.” [John. 8:32]  But how do we know the truth?  By reading and hearing the Word of God.  We must make time and take time for our own private and personal study of God’s Word!

#2 Because many times, our personal study time leaves us with many questions, we discover that we need to be a part of an organized Bible Study group that will help us find answers and grow in the Lord.

#3 Liturgical worship is just another way that we take in the Word of God.  In our Lutheran worship, God speaks His Word to us and we speak and even sing it back to Him.

#4 In the Holy Sacraments, God’s Word speaks His forgiveness of our many sins to us, which then causes us to confess even more sins to Him, which then in turn moves Him to speak once again the gospel—the absolution for His Son’s sake.  In the sacraments the Word comes alive for us so that we can hear, see, touch, smell, and even taste forgiveness!

#5 When we memorize God’s Word, it becomes an offensive weapon that we can use to drive away the devil.

ILLUS: Luther said it best in our sermon hymn “A Mighty Fortress Is Our God” listen: “though hordes of devils fill the land all threatening to devour us, we tremble not, unmoved we stand; They cannot over power us.  Let this world’s tyrant rage; in battle we’ll engage.  His might is doomed to fail; God’s judgment must prevail!  One little word subdues him.”

What is this little word?  It is a verse of scripture that you have memorized for the sole purpose of silencing the devil!  There are many verses to choose from; the more you have the greater your courage.  Here are some good ones: “Baptism now saves you” [1 Peter. 3:21]. “I can do all things through Christ who strengthens me.” [Philippians. 4:13] “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” [Galatians. 2:20] “  “Lord, to whom shall we go? You have the words of eternal life”. [John. 6:68]  Anyone of these little words and many others WILL silence the devil, make him tremble, and flee for his life, because you are letting him know that you know, that Jesus destroyed his hold over you upon the cross.  And in your baptism this victory of Christ was made yours in a very real and personal way!

“But isn’t it hard to memorize scripture?” Not at all, in fact I’ll bet you already have a few simple words memorized.  If you have been singing and saying our liturgy, you already have quite a bit ready to use.  Dear friends, have your sword, the word of God ready and you will send the devil and the temptations of sin scurrying away like a whimpering puppy!

Finally, #6, the armor of God is with you when you allow God to put His gospel shoes on you; when you are simply living out your calling as a saved and redeemed child of God. When you live as a Christian parent, child, neighbor, policeman, lawyer, barber, or whatever other station of life you find yourself in, you are wearing your gospel shoes.  You are demonstrating and speaking the love of God to your neighbor.  You are witnessing the truth of John 3:16, which says that “God so loved the world that He gave His only Son, that whoever believes in him should not perish but have eternal life.”  We are to be this as individuals and we are to be this as a congregation.

B. It is my prayer that you are individually living out this calling everyday as God leads you in life.  It is my hope for this congregation that we will also be continually and intentionally looking for ways to engage our community in gospel conversations.  We can do this when we find ways to serve our neighbor and sacrificially love them as Christ first loved us.  Why?  So that they too may know how to obtain and put on the full armor of God.

CONCLUSION: But for this to be true for you as individual Christians and for Trinity as a congregation that is a part of the universal church, we must utilize what is perhaps our secret weapon… prayer!

You see, when we leave this house of worship, we may be tempted, due to the pressure of others, to subtract from the Word of God when ever it makes us or them uncomfortable. It is times like this that we must call out to Him so that He may respond with Divine strength that will both bolster our courage and silence our doubts.  We pray to Him and then He reminds us that while we may have left this house of worship, we have not left His presence or taken off the Armor that He has suited us with during the Divine service. And we must remember what we stand to lose if we back down; if we refuse to stand on God’s ground, which is life… abundant life!

Moses said God gives people his Word and commands “so that you may live.” The pathway to the only life worth living leads to God. “I have come,” Jesus said, “that they may have life, and have it to the full” (John 10:10).

This dear friends is the will of God for us… it is why Jesus died for us.  It is God’s means to save us and then equip us to tell everyone what He has done, even for the entire world!  May you continue to allow God to dress you for battle, and may your feet continue to lead you out as His ambassador of peace within the victory of Jesus Christ…AMEN!

I Agape You!

Sunday, August 23rd, 2015

13th Sunday in Pentecost-B, August 23, 2015
Rev. Brian Henderson, Pastor of Trinity Lutheran Church
7210 Lisbon Street, San Diego, CA 92114
http://www.tlcsd.org

Click here for audio of this message

“This people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men” (Isaiah 29:13).”

Of course those Words of our text are not directed at you the Baptized, are they?  Isn’t it true that in Holy Baptism you have been recreated into the image of Christ; has not God declared you holy, perfect, and righteous on account of Christ?  Certainly this is true, but then why oh why do we have so much trouble becoming what God has declared we are, shall become, and always shall be?  Because we do not understand!

If ever there was a text that proved just how shallow our understanding is and conversely, how deep and vast our misunderstanding is, our Epistle lesson this morning (Ephesians 5:22-33) must be that text. Right off the bat, half of us who are  married have probably been offended, listen: “Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands.”

Are you offended by this? If you aren’t it is may be because you are soft peddling what this little word “submit” means, so let me give you the dictionary meaning: “To give over or yield to the power or authority of another.” Now to all of you ladies who are married, ever been married, or are contemplating marriage, remember two things if you would, please.  First, this is not your pastor declaring these Words, but God the Holy Spirit declaring them through Holy Scripture; so please direct your angst where it belongs.  Second, the ability to submit to your Christian husband finds its origin in a kind of love that is completely foreign to you; that is, its origins are from outside of you.  So, if you are bothered by these Words, there is a good chance that you really don’t understand what these words mean, but you will soon enough.

Ok, now that I have made half of you married folks uncomfortable and the other half probably feeling a bit smug, lets take a look at the other half of that text: Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself.” [Vs. 25-28]  Again dear Christian husbands, like the wives before you, I want to remind you that this kind of love will never find its source from within your own heart.  To understand where this love comes from, we must look to Christ.  How much does Christ love the church; how much does He love you?  Does he just love you like a brother or close friend?  Does He love you because He is crazy mad in love with you, your smile, your personality, and well, you see where I’m going, don’t you?  No to both of things, but rather, Christ loves you this much (arms stretched out as if hanging on a cross).  So husbands here is how you must love your wives; enough to sacrifice yourself, your needs, and desires, so that your wife is always first.  You must love your wife enough to insist that even if her physical needs are being met, the most important needs, which are spiritual will be met by Christ through you and the church you dutifully bring her to, which declares and provides all of God’s Word, both His Law and the Gospel.  That means you will not only make sure she hears the gospel, which is the forgiveness of sins, but she will also experience the gospel from you!

Now for the rest of you who do not find yourselves within the station of Christian marriage, may I remind you of St. Paul’s Words from last week, which are found just before our assigned Epistle reading this morning?  Listen: And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ. [Ephesians 5:18-21]

Submit to one another out of reverence for Christ!  Another way to say this is how Paul explained it in his letter to the Church at Philippi: “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.  Let each of you look not only to his own interests, but also to the interests of others.” [Philippians 2:3, 4]

This Word from God today then demonstrates the conflict that exists between our will and God’s will; it shows us how badly when left on our own we fall short of God’s will, and how easily we justify our false interpretation of the Word to justify our actions or lack of action.  Isn’t that true; don’t we create our own rationalizations in an attempt to justify ourselves and our actions before God and the church?  Don’t we too, like the Pharisees prefer our tradition, culture, and religion over the expressed will of God?  Don’t we want to prove ourselves by these things, and thus demonstrate that others may have strayed from them, but we have not? While others may be in error and strayed from the boundaries of tradition, we love to think that we still possess the truth.  While others need to change and get right with God, we love to believe that we are are ok with Him.  But to your dear Savior Jesus Christ, this kind of an attitude is simply an effort to honor God with our lips. [Mark 7:1-13]

To Christ this kind of pride is a sin, because it tries to secure God’s pleasure and confirmation of our values and ideas without opening our hearts to His changing, invigorating Spirit.  We would rather have God say a hearty “amen” to our attitudes and actions rather than speaking and living out our own “amens” to His will.  Why is this?  Because we don’t understand…

What we do understand is paying our own way. We do understand earning the right to speak. We do understand making ourselves as presentable as possible, cleaning up our acts before we come to the altar or our prayer closet. We do understand all the pot washing, and hand washing, and utensil washing and all the rites of purification and penance by which we hope to atone for our sins — all those psychological, ritual exercises that we use to make up for our failures and our losses until we feel clean enough to go to God, or feel worthy of the love that he has for us.  We do understand nursing the wounds of a troubled conscience with all of our resolutions of amendments and promises to do better the next time.  But this only proves that…

We do not understand! What we do understand is our piety, like the Pharisees, which willingly offers everything to God as Corban (Mark 7:9-13), leaving nothing left to care for others.  We do not understand that giving to God means giving to others.  We do not understand!  But I’ll tell you something of…

What we do understand, and that is not wanting to look on the inside to our heart where all of our uncleanliness lies; things like selfishness and all evil thoughts; things like fornication, theft, murder, adultery, coveting, wickedness, deceit, wild living, laziness, envy, slander, jealousy, pride, and foolishness. What we do understand is that these are too painful to look at; too guilt-ridden to deal with; too fearful to admit, because they are so far from God, so what do we do with these evil things that live within us?  We put them away in a mental box, out of sight and out of mind.

This morning, what God offers each of us is the key that unlocks the mystery of those things we may not understand, and that key is the truth that we do not yet…

Understand the cross. It is the cross that teaches us to admit that although we have nothing to give to God, it is exactly enough with which we may come to him and be received by him. Like the Syrophoenician woman we are to come only looking for the crumbs and believing that they will be enough. She came, willing to pick up the crumbs, with nothing to offer, with no good reason why Jesus should help her — only believing that He could if he wanted to (Mark 7:24-30). We are to come like those friends of the paralytic who brought him on the stretcher and lowered him through the roof (Mark 2:1-5), we are to bring our desires for our loved ones with no thought of making payment. We, like the paralytic, who had nothing to offer but the belief that Jesus would take care of him, should offer only our need and our trust. Like those who brought the deaf mute (Mark 7:31-37) to Jesus that He might heal him, we have nothing to offer but the hope that he will help.

We have nothing to offer. What we do have here are only a few words, however well thought out. And through those few words God returns to us the Good News of grace and the faith which comes by hearing — we bring together only a hand full of lives, some not even liking the others, lives so often out of control that it seems impossible that they can remain in fellowship, but through the cross, God creates and maintains us as His beautiful bride, the Body of Christ, born of the Spirit and the water.

We do not understand how the cross could have effected all this, but it has; and it does every time we hear the absolution directly after our private and corporate confession of sin; it has every time we hear from this pulpit the proclamation of the Gospel.  We do not understand how the cross could have such a profound impact on how we treat our spouse and our brothers and sisters within the church, but it happens when we hear the meager words, and eat and drink the humble bread and wine, which for us by faith has become the very body and blood of Christ.

Although we may not truly understand all of this now, we believe that it is so by faith, and because of faith, we receive a wonderful gift as one who has been abnormally born, cleansed by the washing of the water with the Word, so that Christ might present us with the rest of His church to Himself in splendor, without spot or wrinkle or any such thing, that we with the church might be holy and without blemish.

Now with the gift of a new kind of love called Agape, we can finally begin to love as Christ loves us; we can and will submit to one another through the power of the Holy Spirit, who moves us to sacrifice our time, talent, and treasure to benefit someone besides ourselves, as Christ through us loves the church, our spouse, and the world through us.  May God continue to fill us with this heavenly gift, which unlocks the mystery of marriage, community, and paradise to each of us, and I ask this in Jesus name… AMEN!

Lutheran Church-Missourri Synod officials say recent videos ‘lay evil bare’

Thursday, August 20th, 2015


“It had a face. … Its nose was very pronounced. It had eyelids.” In the seventh Center for Medical Progress video, Holly O’Donnell, ex-procurement technician for StemExpress, describes what she witnessed in a Planned Parenthood clinic: A baby boy, an abortion survivor, was rinsed off and dropped in a pie plate for the procurement of his organs.

She continues, recounting the doctor’s words and her own thoughts: “‘I want you to see something cool, kind of neat.’ … She has one of her instruments and she just taps the heart and it starts beating. I’m sitting here and I’m looking at this fetus, and its heart is beating. ‘You know why that’s happening?’ I knew why it was happening. It’s because an electrical current, nodes were still firing.”

Her words are heart-stopping.

A child, still alive, is then cut — through the chin and face and forehead — so that his brain can be invoiced and sold. “I can’t even, like, describe, like, what that feels like,” O’Donnell says.

But we as the Church can. It feels like — it is — evil.

The infanticide that is occurring at Planned Parenthood must end. It is not simply time to defund that organization; it is time to end abortion in the United States altogether.

As for us, we can no longer claim that we didn’t know Planned Parenthood doctors killed children so ruthlessly or that we weren’t aware human bodies were cannibalized for their organs.

We can’t just say it’s a woman’s choice or shrug our shoulders and mumble, “Who are we to judge?”

We can’t hide behind the half-truths that women have no other place to find health care or that Planned Parenthood provides millions of mammograms per year.

It doesn’t matter. None of it matters.

Children are being killed, their organs are being sold, and their mothers are left with physical scars and — greater still — haunting memories that sometimes never fade. The death of these children is barbaric, and it is evil, and we are without excuse. Silence and attempts at justification are no longer options. The only option is for each one of us to act. Here’s what you can do:

  • Participate in the nationwide Aug. 22 Planned Parenthood protest. Search online for protest locations. Give up two hours of your Saturday morning to speak out against the infanticide occurring at these clinics.
  • Write a letter to the president and to your congressman or senator regarding this issue. Ask them if they’ve watched the videos. Tell them why you believe life — no matter how young — has innate worth. Encourage them to end abortion and to defund any organization that performs them.
  • Support LCMS Life Ministry. Its staff members are committed to teaching why human lives and bodies matter and why there is hope and healing in Christ.
  • Call your LCMS representatives who serve at local, state or federal levels of government. Remind them of their Baptism and confirmation vows, of the faithful confession they are called upon to make, even when it’s unpopular.
  • Use your social media channels to share pro-life resources or LCMS life-related social media imagery (click on “Religious Freedom Toolkit”).
  • Share resources from Lutherans For Life, start a life team or kick-start a young adult life team in your congregation.
  • Pre-order a new, free resource from the LCMS — the Ultrasound Education Project — that will bring the miracle and sanctity of human life into the middle-school and high-school classroom through the use of ultrasound technology.

We see in these videos how Satan thrives on darkness and chaos, how he delights in baby boys and tiny girls picked apart with sterile utensils. And while we are repulsed and horrified, we no longer have the option to turn away. In this, we have been provided with the biggest opportunity of all: to highlight a still greater need that every person — pro-abortion or pro-life — has for the mercy and forgiveness of Christ.

Without Him, we are all capable of performing equally horrifying acts, of seeing children as nothing more than line items or cadavers. But our Lord is merciful. Because of Him, we have been given consciences that cause us to act and tongues that can speak truth in the midst of evil. We have been given His forgiveness in water and Word, and so we speak it, in turn, to hurting mothers and repentant participants in the deaths of these babies. We have the truth, and we are no longer ashamed to call the deaths of 55 million children what it is: genocide.

Our heavenly Father, it turns out, knows a thing or two about hearts. He knows our own, and He knows each heart of each child, even as He knows their faces and noses and eyelids. We are the reason He allowed His own Son’s heart to stop beating for a time, so that ours may thrive for all eternity. In so doing, He shows us His own heart, full of grace, mercy and compassion.

Through each of these videos, He has seen fit to lay evil bare, and by His grace, our hearts and lips are freed to speak, to act, to pray, to repent, to call upon His name and to trust in His heart, which is ever turned toward us in Christ.

It’s all that matters.

Rev. Kevin Robson, Chief Mission Officer
Rev. Bart Day, executive director, Office of National Mission

Rev. Heath Curtis, coordinator, Stewardship Ministry
Rev. Dr. Roosevelt Gray, director, Black Ministry
Rev. Joel Hempel, interim director, Specialized Pastoral Ministry
Rev. Dr. Carlos Hernandez, director, Hispanic Ministry, Church and Community Engagement
Rev. Ross Johnson, director, Disaster Response
Rev. Mark Kiessling, interim director, Youth Ministry
Rev. Todd Kollbaum, director, Rural & Small Town Mission
Deaconess Dorothy Krans, director, Recognized Service Organizations
Tracy Quaethem, project coordinator, Life and Health Ministries
Deaconess Grace Rao, director, Deaconess Ministry
Rev. Steve Schave, director, Urban & Inner-City Mission
Terry Schmidt, director, School Ministry
Rev. William Weedon, director, Worship
Rev. Mark Wood, director, Witness & Outreach Ministry
Rev. Marcus Zill, director, Campus Ministry and LCMS U

On Walking In The Light

Sunday, August 16th, 2015

12th Sunday in Pentecost-B, August 16, 2015
Rev. Brian Henderson, Pastor of Trinity Lutheran Church
7210 Lisbon Street, San Diego, CA 92114
http://www.tlcsd.org

Click here for audio of this message

“Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.  Therefore do not be foolish, but understand what the will of the Lord is.” [Ephesians 5:15, 16]

What does it mean to walk in the light?  Well, the audio clip from our Service of Light liturgy that we just heard answers that question: “Jesus Christ is the Light of the World.”  So to walk in the light is to walk with Jesus and to be led by the wisdom of the Holy Spirit.

In or Old Testament lesson (Proverbs 9:1–10), the Light of Christ is personified as lady Wisdom, who has built her house with seven pillars.  The pillars represent the support of a structure, in this case the church, and the number seven signifies the completeness or sufficiency of God.

Wouldn’t you agree that one of life’s more enjoyable moments is when we get together with friends and family for a dinner? The Bible reminds us that there is a more important spiritual feast more needful than any physical food we can eat here on earth: “Man does not live on bread alone but on every word that comes from the mouth of the Lord” (Deuteronomy 8:3). Wisdom invites us to feast on God’s Word—by going to church, attending Bible classes, reading and sharing the Word at home and with friends.

This morning, Wisdom is announcing that Her house of prayer and Worship is ready; God’s Divine Service is for all who respond.  She calls out from the highest point in the city, because God is not trying to hide His invitation. Wisdom also sends out her maids. These Words can’t help but remind us of Jesus’ parable of the king’s invitation to the wedding banquet for his son (Matthew 22:1–14). He sent out servants to invite people in. Both the maids and the servants might represent God’s ambassadors, both pastors and laypeople who go out with the glorious gospel invitation to anyone and everyone.

But to accept wisdom’s invitation, we must first admit that we need it, that we are among the “simple” and “those who lack judgment” (verse 4). Then we also need to follow through and taste of the banquet—“eat my food and drink the wine” (verse 5). “Do not merely listen to the word, and so deceive yourselves,” writes James. “Do what it says” (James 1:22). All this begins to take place in our lives when the Holy Spirit through the gift of faith shows us that we are sinners in need of Divine forgiveness through Jesus Christ.  But what of those who are invited, but refuse to attend?

The Mockers are also invited. Wisdom has called out and made appeals, prepared her house, and shown to all who come in what she has to offer. Now we see the two possible responses to that appeal—wisdom is either accepted or ignored.

The mocker rejects God’s wisdom. He belittles it and insults it. He calls it a crutch for the weak or foolishness or a waste of time. Jesus used a striking picture to illustrate this: “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces” (Matthew 7:6). In ancient Israel the unclean street dogs were nothing but scavengers. Pigs were unclean animals. Some wicked people simply will not listen to God’s Word. They despise it, mock it, trample all over it.

Moreover, a mocker will hate you for offering him constructive criticism. Don’t even bother trying, says Solomon.  Of course, we can’t prejudge anyone to be a mocker. Let’s not excuse ourselves from witnessing to others simply because some will reject it.  Sad to say, most people do reject wisdom’s invitation. Returning to Jesus’ parable of the wedding feast, the Lord ended the parable on this note: “For many are invited, but few are chosen” (Matthew 22:14).

Who are the mockers of the faith?  I offer simply three examples, but wisdom tells us that there are many more that could be used as an illustration.

Think of the married man who begins to look at internet pornography, and sees nothing wrong with it.  Society and science claim that it is normal and natural for a man to have an active libido.  But Proverbs 5:18-23 in very intimate detail, encourages a man to remember the bride of his youth and not to chase after other beauty.  But this man, this married man is intent on getting what he wants, so he ignores God, embraces the world, and so becomes a mocker of God.

Think about the homeless man on the street that is of sound mind and was raised within a loving Christian family.  How did he get to such a low place?  Because he listened to the voice of folly and not of wisdom.  It started out with what society would call harmless recreational use of drugs.  But then one day he was introduced to Methamphetamine (Chrystal, Ice).  One hit was all it took, and from that point on he began his relentless race down into the rabbit hole chasing the dragon; longing to recreate the original high, that will never be.  He exchanged the truth for a lie; the Holy Spirit for and evil spirit.  Countless family and friends find him and plead with him to come off the streets and get help, but he refuses.  Why?  Because he has become a mocker of God.  He will not listen to the mighty voice of Wisdom, which pleads, “Do not get intoxicated with anything, for that is wickedness, but be filled with the Holy Spirit.”

And now finally think of the social butterfly, whose life is all about enjoying ever minute of that life.  They may even agree that it was God who gave them the gift of life, but they are so busy pursuing happiness that they very seldom take time out to thank Him for that gift.  Attending Sunday’s Divine Service or Bible Study is simply an inconvenience and a wasted opportunity to enjoy even more of what life has to offer.  These lost souls also are mockers of God.

But a wise man or woman isn’t like that. They gladly receive Wisdom’s invitation; they see a need for forgiveness, and they are open to the correction of God’s Word. By God’s grace, they have not been overcome by pride, and they still are not “above” rebuke, because they know that “The fear of the Lord is the beginning of wisdom.”  It is the key to Walking as a Child of the Light, Jesus Christ the light of the world which no darkness can overcome.

Children of The Light are you who will not allow the world to deceive you with empty words; words that are empty because they contradict the Word of God.  You will not follow the folly of the world because you know that it is the path of disobedience, which leads only to the wrath of God.  You too at one time, walked the path of disobedience, of darkness and folly.

But for you, Jesus Christ has overcome that darkness and placed you on the path of light and righteousness. In holy baptism, you were born into that light, the Light of the Lord, which no darkness can overcome.  It is this light alone that holds you secure within the kingdom of grace.  This light is all of God, Father, Son, and Holy Spirit, through the work of Jesus Christ.  It is a powerful light; a light that gives eternal life. As children of light you walk with your path illuminated by the Wisdom of God.  Being children of The Light, you cannot help but let your light shine in good works for the glory of God.  You were created in rebirth through the washing of the water and the word for this very purpose.  These good works are the very rays of light that shine forth and demonstrate to others just whose child you are.

Because you belong to the Light of the world, you walk within the wisdom of God.  You do not follow the opinion of the majority simply because they disagree with God.  In matters of eternal life and how you live your life, the majority does not rule, God does!

For we Christians who struggle to be Children of the Light, perhaps our greatest temptation is to revert back to the way of darkness.

We live in the midst of people who seem to make it their life’s ambition to cut themselves and others off from the light of God. Try telling them that darkness cannot produce fruit, and they will tell you metaphorically that they’ve developed an appetite for mushrooms, and hang around them long enough and you too will begin to desire that dark fruit!

As we interact and witness to these children of darkness we must remind them and ourselves that those who cut themselves off from Christ can never produce good works that will please God. Even the best works, which the world would call “good,” are sin. Association with darkness is clearly harmful, even detrimental to the Christian. How often do we take part in the unfruitful deeds of darkness? How often do we find ourselves doing shameful things when we cut ourselves off from the light, Jesus Christ, and from our fellow believers? In his first epistle, John says, “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus cleanses us from all sin” (1:7). Our fellowship with the Lord Jesus, and our fellowship with one another, is clearly important in our walk as children of the light.

Walking together as children of light is a critical witness to the light, Jesus Christ, in this world of darkness. Together we are strong, not easily tossed to and fro by every wind of doctrine, not easily pulled back into the darkness. First and foremost, in Christian love, our duty is to expose the deeds of darkness done by our own brothers and sisters in the faith. We confront one another in our sin, always with the goal of winning our brother or sister over and proclaiming Christ’s forgiveness.

Secondly, walking as children of light, we expose the deeds of darkness in the world. As the light of Christ shines upon the ungodly, we see the true nature of their deeds—death. It is our prayer that as the light of Christ shines on them, their eyes may be opened to this as well.

This morning, Wisdom calls.  The Light of the World has been revealed and it invites you to step into the path that it has shown, the path of wisdom unto eternal life. To enter into that wisdom, to have that insight, can make all the difference in the world concerning our attitudes and actions. Life depends not on our own wise or foolish efforts, but on the eternal wisdom of God who directs all things toward himself through his Son, Jesus Christ.  Wisdom said, “Come eat of my bread and drink of the wine I have mixed.” And in that eating, she promised life, if we will leave simple-ness and walk in the way of Christ.

Our Lord is more specific in our Gospel lesson (John 6:51–69), when he speaks of real life bound up with eating the flesh of the Son of man and drinking his blood.  Without it, there is no real life, only the illusion of life.

The very life of Christ in us depends on our taking Christ into ourselves…not just mentally, not just “turning our heart and life over to him,” but eating and drinking that which he offers — Himself.

Wisdom said, “Turn in here.” To make the change from simple-ness to wisdom, people have to change the direction they’re going. Well, in Christ Jesus, our God changed the direction in which humanity was going. The cross and empty tomb were the simple foolishness with which God has confounded the wise. God is so down to earth in his Son, that many could neither see nor believe that God would act in such a way.  Insight comes when we take the simple action of God and take the simple words of Jesus in faith: ‘This is my Body. This is my Blood. Given and shed for you for the forgiveness of sins.” In those words, in this action, is bound up all that God did for us ragamuffins and scoffers in sending the Christ, in having Him teach us, in having Him die, in raising Him on the third day, in receiving Him into the heavenly realms to rule and reign over us. But it happens here…when we turn in and sit at the table.  AMEN!

Back to the Future

Sunday, August 9th, 2015

11th Sunday in Pentecost-B, August 9, 2015
Rev. Brian Henderson, Pastor of Trinity Lutheran Church
7210 Lisbon Street, San Diego, CA 92114
http://www.tlcsd.org

Click here for audio of this message

“Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.” (Ephesians 4:17, 18).

The music you just heard is the theme song to the hit three-part movie classic, “Back to the future.”  But before we tie that into our message as a mental hook, I want to ask you a few questions: What does it mean to walk in the futility of our minds?  What does it mean to say, “Brother or Sister So and So, is living a dark life, alienated from God, because they are ignorant of the promises of God?”  Could this really happen to a Christian; could it happen to us?  Could we become so hard in our hearts that we are separated from God, and lost forever?  Well, not if God has anything to say about it, and this morning, He has plenty to say.  And what He says is meant to strengthen your faith so that you will not loose hope; so that you will be strengthened for this journey we call life!

This morning’s Old Testament lesson (1 Kings 19:1-8) is a case study of such a person.  Meet Elijah, perhaps the greatest prophet who ever lived and was called by God.  But Elijah’s greatness was not found within his own merits or personality, but within the almighty God who called him to serve.  And now, Elijah was about to be reminded of the God who takes all His children back to the future.  Let’s look at the ministry and life of Elijah…

Ahab had become the King of Israel.  Scripture says that he sinned “against the Lord more than any of his predecessors.” He married an evil, wicked woman named Jezebel, the daughter of a foreign king, and together they worshiped Baal (a sun god). He also built an image of Asherah, another foreign goddess.  In response to all of the evil Ahab and Jezebel had brought to God’s people, Elijah was moved by the LORD to declare a drought “in the name of the Lord, the living God of Israel – (which meant no dew or rain for 2 to 3 years) or as Elijah would have said it to the diabolical pair,  “Until I say so.”

After the prophecy, God warned Elijah to go and hide, and he did, going first to Cherith Brook near the Jordan where ravens were commanded by God to bring him bread and meat until the brook ran dry.  After that, he stayed with the widow of Zarephath who shared her last handful of flour and bit of olive oil every day “for many days”.  When her son became ill and died, Elijah stretched himself out on the boy and through his prayer, God restored the boy to life.

In the third year of the drought, the Lord told Elijah to return to Ahab.  When they meet Ahab tells Elijah that he is the worst troublemaker in Israel.  Elijah retorts: “You are disobeying the Lord’s commands, and so it is you O King, who is bringing trouble to Israel.”

The two agree to a contest between God and the Baal.  450 prophets of Baal and 400 of Asherah meet little old Elijah on Mt. Carmel.  Elijah tells Israel to make up their minds, which they will serve, God or Baal.  Two altars are built, two bulls are killed and the contest begins.  “Don’t light the fire” Elijah says,  … “let the prophets of Baal pray to their god and I will pray to the Lord, and the one who answers by sending fire — he is God.”  When Elijah’s turn comes after the failure of the false prophets, he pours water on his altar, soaking both wood and sacrifice.  Then God brings fire down and consumes the wood, the sacrifice, the stones of the altar, and scorches the earth.  The people acknowledge the true God, and at Elijah’s command all of the prophets of Baal and Asherah are killed.

When Jezebel learned of the death of the prophets, she sent a message to Elijah:  “May the god’s strike me dead if by this time tomorrow I don’t kill you for what you did to the prophets of Baal.”  Elijah flees … again … and then the account of today’s text occurs.

Elijah, depressed, in hiding after a day of travel, sits under a tree and “wished he would die.”  “It’s too much, Lord.” he prayed.  “Take away my life: I might as well be dead.”  And he sleeps.

The angel of the Lord, who seems to be the pre-incarnate Son of God, Jesus Christ, wakens him and encourages him to eat bread and water, which He provides.  Elijah goes back to sleep, perhaps still to depressed to get up.  The angel of the Lord wakes him a second time and insists that he eat more “or the trip will be too much for you.”  Elijah eats and drinks again and “the food gave him strength to walk 40 days.”  And where is it that he goes?  He goes back to the beginning; back to the birth place of God’s people of faith; he goes back to Horeb, or as you may know it Mount Sinai, the holy mountain of God, the very place where Moses had received the Law from God 600 years earlier.

Have you ever been there; so tired of being beat down by life that you just wanted to lay in bed and never get up?  Maybe some have felt so defeated by life that you actually just wanted to die?  Maybe like Elijah, you said, “Ok Lord, that’s enough.  Just take me home.”  For any of us beaten down by life, by sin, sickness, disease, and the devil, God has His means of strengthening us.  He feeds us His holy bread of heaven, and in the strength of that food, he sends us back out into the wilderness of life, where in the midst of storms and earthquakes we will once again hear him speak; softly and tenderly He speaks to us a message of hope and peace.  So in the strength of that food, the Word of God, we get up and follow where He leads.

In our epistle lesson, we are given a puzzle that only God can solve.  We are told that this is the good news; the gospel that brings us hope, but if we read it on our own, thinking like Elijah that we battle our Ahabs and Jezebels with our own strength, we will find only more despair in those words.  Listen: “Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” [Ephesians 4:25-32]

How can these words be anything but an accusation of our weakness and failures to do the things we are commanded to do?  By hearing them not as a command, but as an invitation to go out into the wilderness facing whatever comes with the strength of the food Jesus gives; by going back to the beginning we go back to the future that God has prepared for us before hand.  The beginning, our beginning is Jesus Himself, so…

Read those words this way and you will understand: “Because Jesus has given you new life, you will put away falsehood.  Because Jesus died for your sins and appeased the anger of God on your behalf, you will be angry but not sin.  Because Jesus defeated the devil upon the cross, you will likewise give the devil no opportunity to accuse you.  Because it is the work of God’s Holy Spirit to ensure that you are fed the very Words of Jesus unto eternal life, you will not grieve the Holy Spirit.  Because the Holy Spirit, within the very waters of your baptism has sealed you for the day of the resurrection and eternal life, you will allow all bitterness and wrath and anger and clamor and slander to be put away from you, along with all malice.  Because in Christ you are always shown God’s friendly heart, you too will be kind to others and tenderhearted, forgiving your neighbor as God in Christ forgave you.”

And there my friends is the power of God that assures you that the food he gives is enough for your journey.  The word says, “As God in Christ forgave you.”  Do you hear the good news in those words?  Forgiveness is a done deal; it already has been pronounce.  Now by faith, you must live that out.  When you fail and fall to sin, you must get back up strengthened for the journey of life in the food you are fed.  And what is that food?  It is the very beginning and source of the food; which is both the Giver and the Food…

Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” [John 6:35]  For I have come down from heaven, not to do my own will but the will of Him who sent me.”

“And this is the will of Him who sent Jesus, that He should lose nothing of all that has been given to Him, but raise it up on the last day (on the day that your journey in the wilderness shall come to an end and you arrive at the Mountain of the Lord).  For this is the will of the Father, that everyone who looks to (Jesus) the Son (of God) and believes in (Him) should have eternal life, and He will raise you who believe (to eternal life) on the last day.”

Amen, amen, whoever believes (in Jesus, already) has eternal life.  Jesus IS the bread of life; the bread of life that comes down from heaven, so that anyone who eats of it will not die.  Jesus IS the living bread that came down from heaven.  If anyone eats of Him, they will live forever.  And the bread that Jesus gives for the life of the world is His flesh.  He says, “Take and eat this is my body.”

This Jesus is the very same Son of God who like you walked that 40 days in the wilderness amongst the temptations of the devil, and yet He did not sin.  This Jesus like you was fatigued and beaten down by His journey; He grew hungry and His flesh was refreshed by food supplied by the angels.  This Jesus also walked towards a Mountain that seemed too high to climb, but it was not Mount Horeb, but Calvary.  As Jesus looked upon the mountain of sin that He must climb, he saw the skulls of millions of dead men and women who ever died and would die in the hope that God’s Champion would one day come and deliver them from death unto eternal life.  And so, in the strength of the food that the Father had provided, He climbed that mountain carrying His own cross.  And as he hung there at the top of Calvary, it was really from the top of the world, because as He drew His last breath in our flesh, the voice of God thundered out of His mouth from heaven… “IT IS FINISHED.” Your debt owed to God on account of sin has been paid in full.

This is what it means dear friends to journey to the Mount of God; the place where an eternal new beginning was created.  But there is still one more beginning you must turn your hearts and minds to, before you go back out on this pilgrimage we call life.  You must go back to your personal  beginning; back to the waters of your baptism.  The place where God sealed you with the Holy Spirit; the place where all of the benefits and fruits of the cross were made yours.

Like Elijah we to must daily make our return back to the font, the place of our beginning.  It is there in the waters of our baptism, where our transformation to be holy, perfect and righteous began, and it is there that it will find its completion.  This process of change, of success and failure requires us again and again to look backwards to that glorious day when God began His good work within us, so that we will know that it will be Him and Him alone, through faith in Christ, who will complete that work.  And as we look back, we remember God’s kind heart, and it is from that point in our lives  that God gives us the true bearings to continue our journey.  It is always from that “place of beginnings” that one walks forward to not only our eternal future, but to receive strength to deal with the challenges within the here and now.  May God continue to bless your journey towards the resurrection and eternal life, and I ask this in Jesus name… AMEN!

What Is It?

Sunday, August 2nd, 2015

10th Sunday After Pentecost, August 2, 2015
Rev. Brian Henderson-Pastor, Trinity Lutheran Church,
7210 Lisbon Street, San Diego, CA 92114
http://www.tlcsd.org

Click here for audio of this message

“Walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.” [Ephesians 4:2, 3]

INTRODUCTION: Unity, what is it?  We have heard a lot about the San Diego Unified School District in the news over the years; because it says “unified” does that mean it has unity?  According to the news reports, no!  When Congress votes on a hot button issue, many times you will hear the politicians say something like, “On this issue, we are a united congress.”  Does saying that they are united make them so?

This morning God’s Word encourages us to demonstrate the oneness that unites us all.  The oneness is our faith in the One True God, and our knowledge of the Son of God Jesus Christ.

At first, faith and knowledge are demonstrated in a very imperfect way.  This imperfect faith and especially knowledge, is to be expected in someone new to correct doctrine, and so the church, the local congregation gives grace to those who need time to mature.  However, if these imperfections are allowed to remain, they can and will damage the inner oneness of saints who are called collectively by faith.  What I mean by that is if these dear imperfect saints are not mentored and taught, they may not be united or welded together with the rest of the church as they should be; they may even become detached and drift away like a babe upon the sea; like an inexperienced sailor abandoned within a vessel he or she does not know how to operate.

This morning, we will look at the number one cause of division within the body of Christ, where there should be unity, and that cause is most always a grumbling spirit.

I. We have a couple examples of a grumbling spirit in our readings this morning.  First, in our Old Testament lesson [Exodus 16:2-15] we read, “And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, and the people of Israel said to them, “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.” [V. 2, 3]

What is interesting to note here is that Moses makes it clear to the people of Israel that it was not he nor Aaron who brought them out into the wilderness, it was the same God who brought them out of bondage.  It was God’s responsibility to feed them, not Moses’s.  So in reality, they were grumbling against God.  And grumbling against God can cause some harsh response from God, if the grumbler does not repent.

II. Do we, God’s church still struggle with a grumbling spirit?  Well let me share with you a little of the tension I have experienced here at Trinity, as we attempt to bring in new saints or Christians new to God’s Divine Service within the historical liturgy.  New people are almost always put off by our liturgy, because it repeats the same thing every Sunday.  They say they want something new; new contemporary music and words.  Now, I understand this because they have not yet learned what Divine Service is; they have not discovered that everything in the liturgy is the Word of God speaking and giving forgiveness of sins.  Sometimes, after I teach them they stay and try to embrace our liturgy, and when they do they are welded together with us.  But some times they would rather grumble and reject the gift of forgiveness within the liturgy, and so they fall away. Left on their own to navigate the ecclesiastical waters of junk food Christianity.

But wait, that’s not all…

The other group of grumblers that I must also be patient with are those who simply do not like the fact that I have judiciously added a contemporary worship song before the Service of the Word; before the Processional Hymn.  They grumble by saying, “That isn’t what I grew up with.”  When I ask them what specifically they don’t like about it, they usually say they don’t like the fact that it repeats the same words over and over.  And that it uses a style of music they can’t sing to.  Now I completely understand.  So like the first group, the new comers, I find this to be a teaching moment.  And so my response to them is that we only sing songs that are scriptural, or a contemporary expression of scripture.  And the reason we repeat the same “tag line” so often, is because it is preparing our hearts and minds for the theme of God’s Divine Service within the assigned lessons.

IILUS: Here is a good example of the type of contemporary worship songs we sing at least once a Sunday, in fact we are singing this one as special music this morning during the offering.  It is called, “Bread of Heaven.”  Listen: “Bread of Heaven, sent down from glory.  Many things you were on earth, a holy King a Carpenter; You are the Living Lord.  Awesome Ruler, Gentle Redeemer, God with us, the Living Truth, and what a friend we have in you, you are the Living Word.  Jesus, Jesus, that’s what we call You; manger born put on a tree, You are the Living Word.”

Now when we hear these words sung, we can either shut our ears to the music and miss the message, or we can hear the words and discover that a style of music that we don’t care for is actually being used by God to bring the message of peace and hope to someone else in a meaningful way, simply because it is delivered through a rhythm, tempo, and melody that speaks to their soul.  And when we see God working in His Divine Service in this way, we can’t help but glorify God in our souls by simply saying: “Oh, oh, oh.  YOU ARE THE LIVING WORD!”

III. A helpful way to keep our grumbling spirit in check, is to see that when we grumble, our eyes are no longer on the true gifts that Jesus brings, which is spiritual in nature, and properly called the forgiveness of sins and eternal life.  Rather, we are caught up in temporary things; things that often are self-serving and bring temporary comfort in this world, but no hope for our eternal existence, which is coming sooner that we think.

We read in our gospel lesson (John 6:22-35), “On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. [V. 22] When the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.  When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” [Vs.24-25]

What they were really saying was, “Bless us again Jesus!”  They knew there was something miraculous happening once again with Jesus.  He didn’t take a boat to get there, and he couldn’t have walked around the shore or they would have spotted Him.  “OK you wonderful miracle worker, how’d you get here?  Come on fess up.  You did something fantastic again didn’t you?  You’re the man Jesus!  As long as you keep making that wonder bread and amazing us with these unexplainable happenings, you are our lord and teacher!”

The people wanted things.  They wanted to be amazed.  To all of these people and to us today, Jesus says, “Truly, truly, I say to you, you are seeking me, not because you saw the sign, but because you ate your fill of the loaves.  Don’t work for food that perishes (for things), but (work) for the food that endures (and will give you) eternal life, which (I) the Son of Man will give to you. For on Him God the Father has set His seal.”  (There is no other way for you to obtain this true food of God except through me!) [V. 27]

Friends, in Jesus own Words, we hear Him explain exactly why the crowd followed Him; not because of His miracles and His teaching but because they wanted things!  They wanted Him to be a political savior, their messiah who would free them from the tyranny of the Roman Empire.  They wanted Him to provide them with the desires of their hearts and gratify all of their wants.  And when He refused to be their kind of Messiah, they grumbled and demanded new miracles.

Even today, we see these people gathered in churches across our nation eagerly welcoming politicians to speak during worship, so that they can assure them that if they elect or reelect this person, they will have their needs met and they will have a bright future.

And right along with those eager to hear from politicians, are those who are just as eager to hear a gospel of prosperity from their preachers.  They do not want to hear God’s message of Law and Gospel; no these people are flocking to churches wanting to hear a message that will ensure them of an easy life here of earth.

And then there are those who gather where God’s Law and Gospel is correctly and boldly preached, but they find no meaning or comfort in His Word.  And when they leave worship and the company of other Christians they seek out a new message; a different way to satisfy their desires.  They live as if Christ didn’t matter and God doesn’t see.  They long for the experience of another type of teaching.  Just like the Hebrew people that were led out of the Egyptian captivity, they begin to pant after the meat of prosperity.  You see friends, in all three cases each group has turned to God and said, “Don’t give us want you say we need, but instead give us what we want!”

So what’s the solution to all of this disunity and discord?  We must through the power and leading of the Holy Spirit…

IV. Return to the One body, which is built and sustained by the One Spirit where we have been called into the one hope of forgiveness of sins.  We must be united under One Lord Jesus Christ, insist on one faith in Christ alone, and receive one baptism, and never allow someone to cause us to doubt God’s Work within our baptism.  We must return to our one true God and the Father of us all, who is over all and through all and in all.

We must return to the teaching of the apostles and their creed of faith that declares the simple message of God’s forgiving love and mercy.  And it is that gospel Word, which turns our eyes of faith to the cross of Jesus Christ as a sign of God’s understanding and tender heart (for Jesus came into our flesh to suffer as we suffer, but to suffer on our behalf as a payment for our sins).  We must return to the empty tomb where the angel declared, “He is not here, but He has risen.”  And we must know that as He is risen, so too shall we.  These are the gifts that Christ freely gives to you who have been baptized into the one true faith.

We must gather each Lord’s day to hear these truths proclaimed by the teacher, preacher, and shepherd that God has placed through the call and prayers of you his people, and we must receive that teaching, knowing that we the saints of God are being built into one body, which is the body of our Lord Jesus Christ, through the work of holy ministry, until we all attain together the unity of the faith and the knowledge of the Son of God.

We always speak the truth to one another, but we do so in love and a desire for unity, so that together we may grow up in every way into Jesus who is our head, who guides the whole body, joined and held together by every joint with which it is equipped, so that when each part is working properly the body grows and is built up in the love of God.

CONCLUSION: I want you to look at your hand. What do you like about it? What don’t you like about it? Are there any particular strengths or skills that your hand has? What does it enable you to do? Are there any ways your hand has made life difficult or painful? Now look at your knee. What do you like about it? What don’t you like about it? Are there any particular strengths that your knee has? What does it allow you to do? Are there any particular ways that your knee has betrayed you or caused you pain?

Now, consider both your hand and your knee. How do they benefit you? What would your life be like if you didn’t have your hand or your knee? Both hands? Both knees? Both your hands and your knees are gifts to you, gifts from God. Sometimes they may be painful to you. Sometimes they may not do what you want them to, what you need them to do, but they are yours and you are much better off with them than without them. They are yours; parts of you, unified as one body.

Now, please stand and look around the sanctuary, not at the walls, but at the people, not at their hands or knees, but at them. As you look around, ask yourself what particular strengths you see among the people here? What do you like about them? Consider these people around you. They, like your hands and your knees, are a part of you. You are a part of them. We are all parts of the body of Christ. He is our head. Just as your hands and your knees are gifts to you, gifts from God, so are the people around you gifts from God. They may at times be very pleasant gifts from God. At other times, like your hands or your knees or other body parts, they may be difficult or painful to you. Like your hands or your knees, they may not always do what you want them to. But, you know what? They are still part of you. Just like your hands and your knees, you are much better off with them than without them. They enable Christ to accomplish things that you could not do without them. They are yours, you are theirs, parts unified and growing together as one body, the body of Christ, the church.  AMEN!