Mind Your Calling

Epiphany 2-B, January 18, 2015
Rev. Brian HendersonPastor of Trinity Lutheran Church, San Diego, CA
http://www.TLCSD.org

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Have you ever had to deliver some bad news to someone?  Take just a moment to think about that question; maybe you’ve been a supervisor and you had to let someone go, or perhaps you were in a relationship that you felt was not God pleasing and you knew you had to cut it off before it developed into something sinful.  Now let me pose another question; have you ever been the recipient of some bad news?  Maybe from a doctor or a policeman?  How did you feel?

Well this morning’s message gives us not just examples of “bad news” but also good news.  We will use all three readings to look at God’s call to sinners such as us.  First in our Old Testament lesson (1 Samuel 3:1-20) we will see how God called and used a young boy named Samuel to give some bad news to his mentor and teacher Eli, and then in our Gospel lesson (John 1:43-51), we will see how Jesus’ call to Nathaniel used both the law and the gospel to bring faith, and finally we will look at our Epistle lesson (1 Corinthians 6:12-20), which will teach us how to apply all of God’s Word as we live out our lives within our calling as Christians within Christ’s church and our communities.

God equips those He calls. If you were the young boy Samuel, and you heard someone calling your name, do you think that you would immediately know that it was the Lord?  I don’t see how you could if you did not know what the Lord’s voice sounded like; if you didn’t know how to separate His voice from all of the other voices in this world.  That was Samuel’s challenge, and it is still ours today.

Samuel was called on three separate occasions during the night, and each time he went to the man that he loved and trusted, thinking that it was Eli who called him.  After the third incident, Eli who was Samuel’s teacher realized that Samuel was encountering the voice of God, and like any good teacher of the church, he instructed the boy to wait on the Lord to call again, and then simply respond to God with these words, “Speak, Lord, for your servant hears.”  And that is exactly what the boy did, and oh my, did the Lord ever speak.

It was a frightening message of God’s Law, which promised that the old priest Eli and his family would be punished because of Eli’s poor parenting and his son’s sins.  Now imagine if you were that young boy Samuel, would you want to tell the one you loved like a father that bit of bad news?  But Eli recognized that what God had told the boy was not pleasant, but he also knew that what ever God’s says is ultimately for the good of those who love the Lord and are called according to His purpose.  So Eli continues as the faithful teacher and says, “What was it that he told you? Do not hide it from me. May God do so to you and more also if you hide anything from me of all that he told you.” So Samuel told him everything and hid nothing from him. And (Eli) said, “It is the Lord. Let him do what seems good to him.”

When Martin Luther was a student at the University of Erfurt, he found a copy of the Bible in the school library. As he paged through Scripture, he happened upon these very words.  When he came to the 10th verse, he began wishing that he could be like Samuel and hear the voice of God! But years latter after reading all of God’s Word, Luther discovered that on the pages of the Bible, God really does speak to all of us, just as he once spoke to Samuel.  Like Samuel, Luther, and countless others, when we read God’s Word, we too hear Him speak.  And when we hear, we are to simply say, “Speak, Lord, for your servant hears.”  We are to listen and agree that God is right and we are wrong.

In Samuel’s and Luther’s day, “the word of the Lord was rare,” and so it is in ours as well.  People have little interest in hearing what God has to say. And because of that, “there are not many visions.”

No greater judgment can fall upon a nation of people than when God’s Word and voice become rare. When people do not appreciate the gospel, God often takes it from them. Do you understand that by your repeated neglect of God’s Word you can bring about a famine of God’s Word?  Will you hear Him speak even more today?  If so, then let us examine…

The Call of Nathaniel. In Nathaniel’s call wee see both God’s Law and the good news of the Gospel.  “Come and see!”  All who have tasted and seen that the Lord’s goodness is truly present and given through Jesus Christ, will agree that those are the sweet invitation of the gospel.  Andrew and Peter knew of that goodness because another great teacher of the church, John the Baptist informed them.  And Jesus desired that Nathaniel would know the sweetness of this invitation too.  So Andrew, overwhelmed with joy seeks out Nathaniel and says,  “We have found him of whom Moses in the Law and also the prophets wrote, (the Messiah) Jesus of Nazareth, the son of Joseph.”  And how does Nathaniel respond?  “Can anything good come out of Nazareth?”

Have you ever tried to share you faith with someone, only to have him or her ridicule you for it?  They throw up one barrier after another to avoid the real issue behind the invitation of faith.  Why?  Because if your witness is true, then there really is a God who knows all things, and if that is true then that means I’ve been found out; it means I will have to change the way I think and the way I live.

So how did Andrew respond to Nathaniel’s challenge to his witness of Jesus?  He simply said, “Come and see.”  And wonder of wonders Nathaniel did that very thing!

What we must remember is that our gospel invitation to others is really the Lord’s call through us.  It is a call to come and experience both God’s truth in the Law, which shows us our sins, and His truth of the gospel, which shows us that our sins have been pardoned; taken away as far as the east is from the west.

When Jesus saw Nathaniel and the others approaching He said to the men, “Behold an Israelite indeed, in whom there is no deceit.”  Now I don’t know how you read this, but I kind of hear sarcasm in the voice of Jesus; sarcasm directed at Nathaniel’s earlier sarcastic question that asked, “Can any thing good come from Nazareth.”  I think that Nathaniel picked up on that sarcasm too, and that is why he asked, “How do you know me?”  And to that, Jesus answers: “Before Philip called you, when you were under the fig tree, I saw you.”  Whoa!  Don’t you kind of wonder what it was that Nathaniel now knows by faith that Jesus saw him doing?  Was it something done in private that he would have been embarrassed to have been seen doing in public?  Maybe, we don’t know, but what ever it was it so rattled Nathaniel that he quickly replied, “Rabbi, you (really) are the Son of God! You are the King of Israel!”

And just like that, another sinner is brought into the Kingdom of Grace by faith; faith which came by the hearing of the Word of God, the message from and about Jesus Christ.  Now if that was all we had in or message this morning, I suppose that would be enough, but that is not all of our message.  Jesus is still speaking to both Nathaniel and us, and He says, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”  In other Word’s, “Because you heard my Word and it both smashed your prideful heart and then rebuilt it in hope, you think you have heard and seen enough, but the truth is brother you ain’t seen nothin’ yet!

Wait until you see me high and lifted up on the cross, suffering and dying for the sins of the world.  Wait until you discover that after three days dead, my tomb is empty and I have come back to life to teach you even more mysteries.  Wait until I give you the power and authority to do the very same thing when you speak my Word and apply it with simple elements like water, wine, and bread.  Wait until you realize that just as I died and was resurrected, so too will you and all others who hear my Word.” And this is what we call…

The work or the call of Christs church. But some may counter that the work or mission of the church is happening in a much different world than ever before.  They will say that there are challenges that face us today that the apostles or even Luther did not have to encounter.  And to that I will simply present our Epistle reading and say… really?

St. Paul wrote this letter in an attempt to correct both the thinking and the teaching of a church in Corinth that seemed bogged down in a philosophy of libertinism.  All things were permissible as long as you have Christ.  Many scholars believe that the good Christians of Corinth grabbed one of Paul’s teachings, which stated that Christians were free of the condemnation of the Law of God and ran with it; they ran to the obvious conclusion… any thing goes!

Does anything go?  Is your body simply an amusement park that you can use as you see fit?  Is flesh, human flesh really unimportant when compared to our eternal destiny?  Paul answers with a resounding, no!  What you do with your body matters to God, because the body, that is human life belongs to Him alone.

On this Sunday that we celebrate the sanctity of human life, we do so in the midst of these Words of Paul: The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ?

Of course you know this, but the world outside of this sanctuary does not.  They do not see that a very young child like Samuel can be used in a very powerful way by God.  They do not understand that there is a God who sees everything we do, and yet he still loves us, forgives us, and calls us to faith in His Son who died that they might have life.

All around us are people who live very promiscuous lives that seem to be centered around sex, drugs, and … well you get the point.  They do not realize that their bodies are not their own, but rather they are the Lord’s, bought with a dear price; with His very life blood.  In what ever station we find life it is the Lord’s.  Whether that life is unborn, very young, very old, healthy, or gravely ill, our bodies, each and everyone of them belong to the Lord!  Life is a gift of God, and it ceases to live and move and find it’s being in this world only when God calls it to the next eternal one.

The gift of sex between a man and a woman is given liberally and freely by God within the relationship of husband and wife, so that if it is God’s will, an even greater gift can be given, the gift of life!  This is God’s will and it is the teaching of His Holy Word.  The church is not to alter it nor remove it, but like all other messages of God we are to receive it even if it is unpopular; even if there is a part of us, that does not agree with it.  We are simply to admit that God is right and we are wrong.  But this is not as easy as some may think; it is not easy because our culture will not receive this message.  They will call us bigoted and unloving.  And when this is done, we demonstrate the exact opposite.  We accept them as they are and we love them enough to continue calling them to repentance and faith through the same Word of God that called out to Samuel, the people of Corinth, and Nathaniel and each of the apostles.

God’s Word is never easy to share; it is not easy because it confronts men and women in the midst of their sins.  But it becomes easy after sinful men allow God to work through His Word, and then agree with Him that they are dead and lost in their sinful choices; it becomes easy because it is then when the gospel can be spoken and heard, and new life through the forgiveness of sins can be given.

While it is true that God hates what today’s society calls recreational sex, because it is outside the boundaries of marriage between a man and a woman who become one flesh, it is also true that He is slow to anger and quick to forgive when repentance and forgiveness is sought and given through Jesus Christ.  And when these sinful relationships create children out of wedlock, God does not declare the fruit unclean simply because the tree was.  God loves that child, and the proof is the very life it has been given.

And it is that gift of life that many times will create fear and worry in the hearts of the parents, and that fear can cause them to respond by compounding one sin with another, and so they choose abortion.  Abortion is the termination of life, and that is called killing, but killing another human is not the unforgivable sin; there is still room for grace.  And that dear Christians is both the call and the work of Christ’s church.  We are here to proclaim the gospel, the grace of God available to all sinners who will simply turn to Christ and trust in Him alone.  May we, each of us be busy about this work, inviting anyone who will respond to come and see; come and hear a message that will change them forever!  AMEN!

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